New World OrderRevelationsThe End TimesProphecies FulfilledThird Temple

Signs In The HeavensNorth American UnionContinental UnionsRFIDDecember 21, 2012

 

THE END-TIMES

[ The End Times ] "At that time Michael, the great prince who protects your people, will arise. There will be a time of distress
such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is
found written in the book—will be delivered. ~Daniel 12:1-3

 

Signs of the End of the Age ~Matthew 24

1Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2"Do you see all these things?" he asked. "I tell you the truth, not one stone here will be left on another; every one will be thrown down."

3As Jesus was sitting on the Mount of Olives, the disciples came to him privately. "Tell us," they said, "when will this happen, and what will be the sign of your coming and of the end of the age?"

4Jesus answered: "Watch out that no one deceives you. 5For many will come in my name, claiming, 'I am the Christ,[a]' and will deceive many. 6You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8All these are the beginning of birth pains.

9"Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10At that time many will turn away from the faith and will betray and hate each other, 11and many false prophets will appear and deceive many people. 12Because of the increase of wickedness, the love of most will grow cold, 13but he who stands firm to the end will be saved. 14And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

 

 

50 Reasons
Why we are living in the end times.

by Dr. David R. Reagan

 

Lamplighter on 50 Reasons

The Bible says we cannot know the time of the Lord's return (Matthew 25:13). But the Scriptures make it equally clear that we can know the season of the Lord's return (1 Thessalonians 5:2-6):

"You yourselves know full well that the day of the Lord will come just like a thief in the night... But you brethren, are not in darkness, that the day should overtake you like a thief; for you are all sons of light and sons of day. We are not of night or darkness; so then let us not sleep as others do, but let us be alert and sober."

This passage asserts that Jesus is coming like "a thief in the night." But then it proceeds to make it clear that this will be true only for the pagan world and not for believers. His return should be no surprise to those who know Him and His Word, for they have the indwelling of the Holy Spirit to give them understanding of the nature of the times.

Furthermore, the Scriptures give us signs to watch for — signs that will signal that Jesus is ready to return. The writer of the Hebrew letter referred to these signs when he proclaimed that believers should encourage one another when they see the day of judgment drawing near (Hebrews 10:25-27). Jesus also referred to the end time signs in His Olivet Discourse, given during the last week of His life (Matthew 24 and Luke 21). Speaking of a whole series of signs which He had given to His disciples, He said, "When you see all these things, recognize that He [the Son of Man — that is, Jesus] is near, right at the door" (Matthew 24:33).
A Personal Experience

Every time I think of "Signs of the Times," I am reminded of a great man of God named Elbert Peak. I had the privilege of participating with him in a Bible prophecy conference held in Orlando, Florida in the early 1990's. Mr. Peak was about 80 years old at the time.

He had been assigned the topic, "The Signs of the Times." He began his presentation by observing, "Sixty years ago when I first started preaching, you had to scratch around like a chicken to find one sign of the Lord's soon return."

He paused for a moment, and then added, "But today there are so many signs I'm no longer looking for them. Instead, I'm listening for a sound — the sound of a trumpet!"
The First Sign

One hundred years ago in 1907 there was not one single, tangible, measurable sign that indicated we were living in the season of the Lord's return. The first to appear was the Balfour Declaration which was issued by the British government on November 2, 1917.

This Declaration was prompted by the fact that during World War I the Turks sided with the Germans. Thus, when Germany lost the war, so did the Turks, and the victorious Allies decided to divide up both the German and Turkish empires.

The Turkish territories, called the Ottoman Empire, contained the ancient homeland of the Jewish people — an area the Romans had named Palestine after the last Jewish revolt in 132-135 AD.

In 1917 Palestine included all of modern day Israel and Jordan. In the scheme the Allies concocted for dividing up the German and Turkish territories, Britain was allotted Palestine, and this is what prompted the Balfour Declaration. In that document, Lord Balfour, the British Foreign Secretary, declared that it was the intention of the British government to establish in Palestine "a national home for the Jewish people."

The leading Evangelical in England at the time was F. B. Meyer. He immediately recognized the prophetic significance of the Declaration, for he was well aware that the Scriptures prophesy that the Jewish people will be regathered to their homeland in unbelief right before the return of the Messiah (Isaiah 11:11-12).

Meyer sent out a letter to the Evangelical leaders of England asking them to gather in London in December to discuss the prophetic implications of the Balfour Declaration. In that letter, he stated, "The signs of the times point toward the close of the time of the Gentiles... and the return of Jesus can be expected any moment."

Before Meyer's meeting could be convened, another momentous event occurred. On December 11, 1917 General Edmund Allenby liberated the city of Jerusalem from 400 years of Turkish rule.

There is no doubt that these events in 1917 marked the beginning of the end times because they led to the worldwide regathering of the Jewish people to their homeland and the reestablishment of their state.
Since 1917

Since the time of the Balfour Declaration, we have witnessed throughout the 20th Century the appearance of sign after sign pointing to the Lord's soon return. There are so many of these signs today, in fact, that one would have to be either biblically illiterate or spiritually blind not to realize that we are living on borrowed time.

I have personally been searching the Bible for years in an effort to identify all the signs, and it has not been an easy task to get a hold on them. That's because there are so many of them, both in the Old and New Testaments.

I have found that the best way to deal with them is to put them in categories, and in doing that, I have come up with six categories of end time signs.
1) The Signs of Nature

"...and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven." (Luke 21:11)

This category of signs has always been the least respected, even among believers. The mere mention of it usually evokes a sneer accompanied by the words, "Come on, what else is new? There have always been earthquakes and tornadoes and hurricanes." But those who have this attitude forget that Jesus said the signs would be like "birth pangs" (Matthew 24:8). That means they will increase in frequency and intensity the closer we get to the Lord's return. In other words, there will be more frequent natural disasters and more intense ones.

And that is exactly what has been happening. For example, between October of 1991 and November of 2004 — a period of 13 years — the United States experienced:

* 9 of the 10 largest insurance natural disasters in history.
* 9 of the 10 greatest disasters as ranked by FEMA relief costs.
* 5 of its costliest hurricanes in history.
* 3 of its 4 largest tornado swarms in history.

And keep in mind that these statistics were complied before the Hurricane Katrina disaster in August of 2005!
2) The Signs of Society

"Realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God..." (2 Timothy 3:1-4)

This passage sounds like a typical evening newscast today! Notice the three things it says people will love in the end times: self, money, and pleasure.

The love of self is Humanism — the belief that Man can accomplish anything on his own. The love of money is Materialism. When Humanism is your religion, your god will always be money. The love of pleasure is the third love that is mentioned. This is Hedonism, the lifestyle that is always produced by Humanism and Materialism.

But God cannot be mocked (Galatians 6:7). He therefore sees to it that when people chose Humanism, Materialism, and Hedonism, the payoff is always Nihilism — which is a fancy philosophical word for despair.

Need I emphasize that our world is wallowing in despair today? We live in a society plagued by abortion, homosexuality, domestic violence, child molestation, blasphemy, pornography, alcoholism, drug abuse and gambling.

Like the days of the Judges in the Old Testament, people are doing what is right in their own eyes, and the result is that people are calling evil good and good evil (Isaiah 5:20).
3) The Spiritual Signs

There are more signs in this category than any other. Many are evil in nature, but there are also some very positive ones. Concerning the negative signs, a typical passage is the following one found in 2 Timothy 4:3-4:

"The time will come when they [professing Christians] will not endure sound doctrine, but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires; and will turn away their ears from the truth, and will turn aside to myths."

Some of the negative spiritual signs that are specifically prophesied include the following: false christs, cultic groups, heresies, apostasy, skepticism, deception, occultism, and persecution.

The one that Jesus mentioned most frequently was false christs and their cultic groups (Matthew 24:5, 11, 24). And in fulfillment of these prophecies, we have experienced an explosion of cults since 1850.

But, praise God, we are told that there will be some very positive spiritual signs in the end times. The most important one that is prophesied in many places is a great outpouring of the Holy Spirit (Joel 2:28-29).

This outpouring began at the dawn of the 20th Century, and proved to be one of the greatest spiritual surprises — and blessings — of the century. You see, when that century began, the prevailing viewpoint among both Catholics and Protestants regarding the Holy Spirit was Cessationism. This view held that the gifts of the Spirit ceased when the last Apostle died. In effect, it was a belief that the Holy Spirit had retired in the First Century.

The 20th Century had hardly gotten started when a Holy Spirit revival broke out at a small Bible college in Topeka, Kansas in 1901. Three years later, a similar Holy Spirit revival swept Wales and began to spread worldwide. Then, in 1906, the Spirit fell with great power on a humble Black preacher in Los Angeles named William J. Seymour. The Azuza Street Revival, as it came to be called, continued for four years and gave birth to the Pentecostal Movement.

The Bible prophesies two great outpourings of the Spirit and symbolically pictures them as the "early and latter rains" (Joel 2:23), based on the two rainy seasons of Israel. The early rain occurred at Pentecost in the First Century when the Church was established. The latter rain was prophesied to occur after the Jewish people had been re-established in their homeland (Joel 2:18-26).

The latter rain began with the Pentecostal Movement, just as God began to regather the Jews to their homeland under the visionary leadership of Theodore Herzl. But the rain did not become a downpour until after the re-establishment of the state of Israel in May of 1948, just as prophesied by Joel.

First came the anointing of Billy Graham's ministry in 1949, followed by the Charismatic Movement of the 1960's. Today, most of Christianity, whether Pentecostal, Charismatic, or Traditional, fully recognizes that the ministry of the Holy Spirit is alive and well in Spirit-led worship, the continuing validity of spiritual gifts, the reality of spiritual warfare, and the importance of a Spirit-filled life in winning that warfare.

In addition to the rediscovery of the Holy Spirit, there are other positive spiritual prophecies being fulfilled today — like the preaching of the Gospel worldwide (Matthew 24:14), the revival of Davidic praise worship (Amos 9:11) and the emergence of Messianic Judaism (Romans 9:27).

Another remarkable positive sign is the understanding of Bible prophecy. You see, the Hebrew prophets often did not understand the end time prophecies that the Lord gave to them. A good example can be found in Daniel 12:8-9 where the prophet complains to the Lord that he does not understand the prophecies that have been entrusted to him. The Lord's response was, "Don't worry about it. Just write the prophecies. They have been sealed up until the end times."

In other words, the Bible teaches that many of the end time prophecies will not be understood until the time comes for them to be fulfilled. And that is exactly what has been happening in the past 100 years. Historical developments and scientific inventions are now making it possible for us to understand end time prophecies that have never been understood before.

Take Israel for example. All of end time prophecy revolves around the nation of Israel. But how could those prophecies be understood as long as Israel did not exist and there was no prospect that the nation would ever exist again?

This is the reason that Hal Lindsey's book, The Late Great Planet Earth, became such a phenomenal bestseller in the 1970's. For the first time it explained the events prophesied in the book of Revelation in natural terms that people could easily understand.
4) The Signs of World Politics

"You will be hearing of wars and rumors of wars... for nation will rise against nation, and kingdom against kingdom..." (Matthew 24:6-7)

I taught international politics for 20 years before I entered the ministry full time, so this is an area that is particularly fascinating to me.

The Bible prophesies a very specific end time configuration of world politics. Israel is pictured as being re-established (Ezekiel 37:21-22) and surrounded by hostile Arab neighbors intent on its destruction (Ezekiel 35:1 - 36:7). This, of course has been the situation in the Middle East since the Israeli Declaration of Independence in May of 1948.

Daniel prophesied that the Roman Empire would be revived (Daniel 2:36-41), something many men — like Charlemagne, Napoleon, and Hitler — tried to do through force. But the prophecy had to await God's timing for its fulfillment, and that came after World War II, with the formation of the European Common Market that has since morphed into the superpower called the European Union.

The Bible pictures a great power located in the land of Magog in the "remote parts of the north." This nation will menace Israel in the end times and will ultimately lead an invasion of Israel together with specified allies, all of which are modern day Muslim states (Ezekiel 38:1 - 39:16). Russia with all its Muslim republics and its Muslim allies fits this description precisely.

All the nations of the world are prophesied to come together against Israel in the end times over the issue of the control of Jerusalem (Zech. 12:2-3) — a prophecy being fulfilled today.

The magnitude of warfare in the 20th Century is another fulfillment of end time prophecy related to world politics. The 20th Century was one of unparalleled war. Like birth pangs, the frequency and intensity of war increased exponentially. It is now estimated that more people died in wars during the 20th Century than in all the previous wars throughout all of recorded human history.
5) The Signs of Technology

"Men will faint from fear over the expectation of the things which are coming upon the world; for the powers of the heavens will be shaken." (Luke 21:26)

The development of nuclear weapons seems to be foreshadowed by this prophecy in Luke 21 that speaks of people "fainting from fear" due to the "powers of the heavens being shaken." The incredible carnage of the Seal and Trumpet Judgments portrayed in chapters 6 and 8 in the book of Revelation indicates that the Antichrist will conquer the world through the use of nuclear weapons. We are told that one-third of the earth will be burned and that one-half of humanity will be killed. Further evidence that this is a nuclear holocaust is found in Revelation 16 where we are told that at the end of the Tribulation the survivors will be covered with sores that will not heal (Revelation 16:11).

As I pointed out earlier, there are many end time prophecies that simply cannot be understood apart from modern technological developments. Consider the prophecy in Revelation 11 about the two witnesses who will call the world to repentance during the first half of the Tribulation. When they are killed by the Antichrist, we are told that their bodies will lie in the streets of Jerusalem for three and a half days, and the whole world will look upon them (Revelation 11:9). How could anyone understand such a prophecy before the development of satellite television in the 1960's?

Likewise, how could the Antichrist control all buying and selling worldwide (Revelation 13) without the aid of computer technology? How could the False Prophet create the illusion of giving life to a statue (Revelation 13) without the technology of holograms, virtual reality, and robotics? How could an army of 200 million come out of the Far East (Revelation 9) before the population explosion that was produced by modern medical technology? How could the Gospel be proclaimed to all the world (Matthew 24) before the invention of motion pictures, radio, television, and the Internet? The list goes on and on.
6) The Signs of Israel

"And it shall come about in that day that I will make Jerusalem a heavy stone for all the peoples; all who lift it will be severely injured. And all the nations of the earth will be gathered against it." (Zechariah 12:3)

The signs that relate to Israel are the most important of all because the Jews are God's prophetic time clock. What I mean by this is that the Scriptures will often tie a prophesied future event with something that will happen to the Jews. We are told to watch the Jews, and when the prophesied event concerning them occurs, we can be sure that the other prophesied event will also occur.

An example can be found in Luke 21:24 where Jesus prophesied that the Jews would be dispersed from Jerusalem and be led captive among the nations. But then He added that one day they would return to re-occupy Jerusalem, and when this happens, the end time events will occur that will lead to His return.

There are many prophecies concerning the Jews in the end times, many of which began to be fulfilled in the 20th Century, but there are four key ones. The first is their worldwide regathering in unbelief (Isaiah 11:11-12). In 1900 there were only 40,000 Jews in Palestine. By the end of World War II that number had risen to 800,000. Today, there are more than 5.7 million who have come from all over the world. Very soon there will be as many Jews in Israel as died in the Holocaust. The prophet Jeremiah says twice that when history is completed, the Jewish people will look back and conclude that their worldwide regathering was a greater miracle than their deliverance from Egyptian captivity (Jeremiah 16:14-15 and 23:7-8). We are truly living in momentous times!

The second key prophecy concerning the Jews is a natural consequence of their regathering. It is the re-establishment of their state which occurred on May 14, 1948 (Isaiah 66:7-8). The third key prophecy is the re-occupation of Jerusalem which occurred on June 7, 1967 during the miraculous Six Day War (Zechariah 8:4-8).

The fourth key prophecy is the one whose fulfillment we are witnessing today — the re-focusing of world politics upon the nation of Israel (Zechariah 12:2-3). All the nations of the world, including the United States, are coming against Israel over the issue of the control of the nation's capital — the city of Jerusalem. The Vatican wants the city put under its control. The United Nations wants it to be internationalized. The European Union is demanding it be divided between the Arabs and the Jews. The Arabs want all of it.
Summary

And so you have it — six different categories of signs, each category containing many prophecies concerning the end times, all of which are being fulfilled before our very eyes. Let me conclude by specifically listing 50 of those prophecies.

1) Increasing instability of nature.
(Matthew 24:7 & Luke 21:11)

2) Increasing lawlessness and violence.
(Matthew 24:12)

3) Increasing immorality.
(Matthew 24:37)

4) Increasing materialism.
(2 Timothy 3:2)

5) Increasing Hedonism.
(2 Timothy 3:4)

6) Increasing influence of Humanism.
(2 Timothy 3:2)

7) Depraved entertainment.
(2 Timothy 3:4)

8) Calling evil good and good evil.
(2 Timothy 3:3 & Isaiah 5:20)

9) Increasing use of drugs.
(2 Timothy 3:3)

10) Increasing blasphemy.
(2 Timothy 3:2)

11) Increasing paganism.
(2 Timothy 3:1-4)

12) Increasing despair.
(2 Timothy 3:1)

13) Signs in the heavens.
(Luke 21:11,25)

14) Increasing knowledge.
(Daniel 12:4)

15) Increasing travel.
(Daniel 12:4)

16) The explosion of cults.
(Matthew 24:11)

17) The proliferation of false christs.
(Matthew 24:5)

18) Increasing apostasy in the Church.
(2 Timothy 4:3-5)

19) Increasing attacks on Jesus.
(Romans 1:18-19)

20) Increasing attacks on the Bible.
(Romans 1:18-19)

21) Increasing persecution of Christians.
(Matthew 24:9)

22) Increasing occultism.
(1 Timothy 4:1)

23) Wars and rumors of wars.
(Matthew 24:6)

24) Weapons of mass destruction.
(Luke 21:26)

25) Increasing famine.
(Luke 21:11)

26) Increasing pestilence.
(Luke 21:11)

27) Computer technology.
(Revelation 13:7)

28) Television.
(Revelation 11:8-9)

29) Satellite technology.
(Revelation 11:8-9)

30) Virtual reality.
(Revelation 13:14-15)

31) Unification of Europe.
(Daniel 2 & 7)

32) Far Eastern military powers.
(Revelation 9:16 & 16:12)

33) Movement toward world government.
(Daniel 7:23-26)

34) Regathering of the Jews.
(Isaiah 11:10-12)

35) Re-establishment of Israel.
(Isaiah 66:7-8)

36) Reclamation of the land of Israel.
(Ezekiel 36:34-35)

37) Revival of Biblical Hebrew.
(Zephaniah 3:9; Jeremiah 31:23)

38) Re-occupation of Jerusalem.
(Luke 21:24)

39) Resurgence of the Israeli military.
(Zechariah 12:6)

40) Re-focusing of world politics on Israel.
(Zechariah 12:3)

41) Russian threat to Israel.
(Ezekiel 38 and 39)

42) Arab threat to Israel.
(Ezekiel 35 and 36)

43) Denial of the Second Coming.
(2 Peter 3:3-4)

44) Denial of creation by God.
(Romans 1:18-22)

45) Outpouring of the Holy Spirit.
(Joel 2:28-29)

46) Translation of the Bible into many languages.
(Matthew 24:14)

47) Preaching of the Gospel worldwide.
(Matthew 24:14)

48) The revival of Messianic Judaism.
(Romans 9:27)

49) The revival of Davidic praise worship.
(Amos 9:11)

50) The understanding of Bible prophecy.
(Daniel 12:8-9)

This list could be greatly expanded, but the 50 examples above should be sufficient to show that we are living in the season of the Lord's return.

The Bible clearly teaches that God never pours out His wrath without warning for He is a just and loving God who does not wish that any should perish (2 Peter 3:9). That's why He has provided so many signs to alert us to the fact that we are living on the threshold of the Tribulation.
The Message

The bottom line message of the signs is that we are living on borrowed time. And the crucial question for every human being is "Are you ready?" Are you ready for the return of Jesus? Will He come as your Blessed Hope or your Holy Terror?

It will be one or the other, for God is determined to deal with sin, and He does so with either grace or wrath (John 3:36). If you have put your faith in Jesus as your Lord and Savior, then you are under God's grace. Your sins have been forgiven and forgotten, and you can look forward with confidence to that glorious day when Jesus will appear in the heavens.

But if you have never received Jesus as your Lord and Savior, you are under the wrath of God, and you have nothing to look forward to except the terror of His wrath.

The choice is yours. I personally cannot understand why anyone would turn their back on God's free gift of grace through faith in His Son. I have placed my faith in Jesus, and I therefore am able to look forward to His soon return with great anticipation and expectation. All that is within me cries out, "Maranatha! Come quickly Lord Jesus" (1 Corinthians 16:22).

Ronald Weinland
Author of:
“The Prophesied End-Time” & “2008 - God’s Final Witness”

An author whose books have now been read by people in over 160 countries, Ronald Weinland is first and foremost the pastor of God’s Church. He has been a minister in the Church of God for more than twenty-five years. Every Saturday he speaks to a church congregation, but generally in different locations across the United States and broadcasts those live sermons on a Church webcast.

In addition to visiting various scattered congregations in the United States, Ronald Weinland and his wife, Laura, also travel to Australia, New Zealand, Canada, and Europe. He does this to warn and prepare people for what lies ahead in the traumatic events that will unfold over the few remaining years of this prophetic end-time.

Although the Church of God has not been accustomed to having a prophet for nearly 1900 years, God made him a prophet in 1997. His first book, The Prophesied End-Time (published in mid-2004), is the product of what God has given him concerning prophetic end-time events that have already begun to be fulfilled, events that are occurring exactly as he has written in the book. His latest book, 2008—God’s Final Witness, pinpoints the timing of these end-time events and adds additional information beyond what the first book covered.

2008—God’s Final Witness is a revelation of the Book of Revelation. As Ronald Weinland explains, the apostle John was given the task of recording prophetic events reserved for revelation at this end-time, and he states that he has been given the task of revealing the truth about those things John wrote. As John wrote, God explained to him that the meaning of what he was writing would not be revealed until the time came to unseal the Seven Seals of Revelation, six of which have already been opened.

Unlike The Da Vinci Code or the Left Behind series, which are fiction, 2008—God’s Final Witness is true and reveals hidden secrets that man has not been able to uncover for thousands of years. Of the three major religions of the world who claim belief in the God of Abraham (Islam, Judaism and Christianity), no one has ever known the prophecies that are revealed in this book, which are beginning to unfold even now.

2008-God’s Final Witness reveals the Seven Thunders of the Book of Revelation, which the apostle John was not allowed to record! It also gives more specific end-time prophecies that will unfold during the final three and one-half years of end-time tribulation. That tribulation began on December 14, 2008 when the First Trumpet sounded. The result of that trumpet sound is the downward spiral of the world’s economy, and nothing will alter the course of that destruction. The destructive power that continues to increase during this tribulation will cripple the governments of the western world and bring about WWIII.

The year 2008 was pivotal for the end-time as it was the final year of witness/testimony that God has given to mankind for the past 6,000 years.

Once the Second, Third, and Fourth Trumpet have sounded, the United States will collapse as a world power. When the Fifth Trumpet sounds, WWIII will be ushered upon the scene and will cause the death of billions. Then on the last day of this great tribulation Jesus Christ will return and intervene to stop mankind from destroying himself.

The message contained in the two books Ronald Weinland has written has stirred up great controversy. Although many believe this message, many have also attacked, disparagingly criticized, and maligned both the message and the messenger. The author, however, undauntedly and unabashedly affirms a powerful message that mankind has reached the end of his allotted time for self-rule, and that as a true end-time prophet of the God of Abraham, he has been sent with the message of these books.

Mr. Weinland is Pastor of The Church of God
The Church of God
"Preparing for the Kingdom of God"


 

The Prophesied End-Time

 

The end-time has come. Hundreds of millions will die in the worst time of tribulation the world has ever known. You need to be informed so you can know how to respond. The Prophesied End-Time will challenge readers as they consider catastrophic end-time events that are prophesied to begin very soon. Although many will not take seriously what is written here, they will gradually experience disbelief as the events covered in this book begin to unfold.

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2008
God's Final Witness

The year 2008 has witnessed many prophecies being fulfilled, especially the Seven Thunders of the Book of Revelation, which the apostle John saw but was restricted from recording. Those thunders, which will continue to increase in strength and frequency, are revealed in this book, as well as detailed accounts of the final three and one-half years of man’s self-rule on earth, which are recorded in the account of the Seventh Seal of Revelation.

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Time Is Running Out


Do you understand the reasons why God's Church is scattered today? Do you know where we are in the timing of prophecy? Are you aware of all the prophecies that have already been fulfilled in recent years and that are currently being fulfilled? “Time Is Running Out” reveals these reasons and explains what the Church must do in what remains in this end-time.

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WHO ARE THE TWO WITNESSES

The fact that the two witnesses that are killed in Rev 11: 7 are called hosts of heaven who are trampled down by the Antichrist in Dan 8:10 tells us that the two witness will come from heaven. Rev. 11:7 When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them and kill them. (Dan 8:10) And it grew up to the host of heaven and caused some of the host and some of the stars to fall to the earth, and it trampled them down.

Jesus states that Elijah will be one of the two witnesses in Mal 4:5-6 when He states that He is going to send Elijah before the great and terrible day of the Lord which is when Jesus throws the Antichrist and the False Prophet into the lake of fire alive and destroys his armies.
(Mal 4:5-6) "Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. {6} "And he will restore the hearts of the fathers to their children, and the hearts of the children to their fathers, lest I come and smite the land with a curse."

According to Mat 17:10-12 and Mark 9:12 John the Baptist was not the returning Elijah. After John the Baptist had already been beheaded Jesus stated that Elijah is still coming in Mat 17:11 and Mark 9:12. Mat 17:10-12) And His disciples asked Him, saying, "Why then do the scribes say that Elijah must come first?" {11} And He answered and said, "Elijah is coming and will restore all things; {12} but I say to you, that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands." (Mark 9:11-12) And they asked Him, saying, "Why is it that the scribes say that Elijah must come first?" {12} And He said to them, "Elijah does first come and restore all things. And yet how is it written of the Son of Man that He should suffer many things and be treated with contempt?

The answer to why Jesus said that Elijah had already come and that he will come in the future is found when we compare the effect that John was having at the time and the effect that Elijah will have when he comes, which as is stated in Luke 1:13-17 and Mal 4:5-6 is that both caused the hearts of fathers to turn back to the children.
Luke 1:13-17) But the angel said to him, "Do not be afraid, Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John. {14} "And you will have joy and gladness, and many will rejoice at his birth. {15} "For he will be great in the sight of the Lord, and he will drink no wine or liquor; and he will be filled with the Holy Spirit, while yet in his mother's womb. {16} "And he will turn back many of the sons of Israel to the Lord their God. {17} "And it is he who will go as a forerunner before Him in the spirit and power of Elijah, TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous; so as to make ready a people prepared for the Lord."
(Mal 4:5-6) "Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. {6} "And he will restore the hearts of the fathers to their children, and the hearts of the children to their fathers, lest I come and smite the land with a curse."

John himself said he was not Elijah who is to come.
(John 1:19-21) And this is the witness of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, "Who are you?" {20} And he confessed, and did not deny, and he confessed, "I am not the Christ." {21} And they asked him, "What then? Are you Elijah?" And he said^, "I am not." "Are you the Prophet?" And he answered, "No."

If anybody has an ear, another correlation pointing out Elijah as one of the two witnesses is found in the number 3 ½ years, which is the number of years that He will prophesy during the time the Antichrist rules over Jerusalem.
(James 5:17) Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain; and it did not rain on the earth for three years and six months.
(Rev 11:3-4) "And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth." {4} These are he two olive trees and the two lamp stands that stand before the Lord of the earth.
Rev. 11:6 These have the power to shut up the sky, so that rain will not fall during the days of their prophesying; and they have power over the waters to turn them into blood, and to strike the earth with every plague, as often as they desire.

After Elijah had been taken to heaven the prophet Malachi prophesied in Mal 4:5-6 that Elijah would be sent in the future before the great and terrible day of the Lord or the time when Jesus throws the Antichrist and the false prophet into the lake of fire and destroy his armies.

1Kings 17:1 and James 5:17 correlate with Rev 11:3 & 6 in two ways that point out that Elijah is one of the two witnesses. During the time of King Ahab Elijah was given the power to shut up the rain (1King 17:1), which according to Rev 11:6 the same power is given to the two witnesses. The length of time that Elijah shut up the rain during the reign of King Ahab was 3 ½ years (James 5:17), which according to Rev 11:3 is the same length of time that the two witnesses are given the same power.
1Kings 17:1 Now Elijah the Tishbite, who was of the settlers of Gilead, said to Ahab, "As the LORD, the God of Israel lives, before whom I stand, surely there shall be neither dew nor rain these years, except by my word."
James 5:17 Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months.

Jesus tells us that Zerubbabel is be one of the two witnesses in Hag 2:21-23 when He says that He will make Zerubbabel a signet ring at the time He shakes the heavens and the earth.
(Hag 2:21-23) "Speak to Zerubbabel governor of Judah saying, 'I am going to shake the heavens and the earth. {22} 'And I will overthrow the thrones of kingdoms and destroy the power of the kingdoms of the nations; and I will overthrow the chariots and their riders, and the horses and their riders will go down, everyone by the sword of another.' {23} 'On that day,' declares the LORD of hosts, 'I will take you, Zerubbabel, son of Shealtiel, My servant,' declares the LORD, 'and I will make you like a signet ring, for I have chosen you,'" declares the LORD of hosts.

Zech 4:6 tells us that Zerubbabel will be one of the two witnesses when after referring to him as one of the two olive trees beside the lamp stand in Zech 4:3 it states that the deeds described in Zech 4: 7 represent the word of the Lord to Zerubbabel.
(Zec 4) "Then the angel who was speaking with me returned, and roused me as a man who is awakened from his sleep. {2} And he said to me, "What do you see?" And I said, "I see, and behold, a lampstand all of gold with its bowl on the top of it, and its seven lamps on it with seven spouts belonging to each of the lamps which are on the top of it; {3} also two olive trees by it, one on the right side of the bowl and the other on its left side." {4} Then I answered and said to the angel who was speaking with me saying, "What are these, my lord?" {5} So the angel who was speaking with me answered and said to me, "Do you not know what these are?" And I said, "No, my lord." {6} Then he answered and said to me, "This is the word of the LORD to Zerubbabel saying, 'Not by might nor by power, but by My Spirit,' says the LORD of hosts. {7} 'What are you, O great mountain? Before Zerubbabel you will become a plain; and he will bring forth the top stone with shouts of "Grace, grace to it!"'" {8} Also the word of the LORD came to me saying, {9} "The hands of Zerubbabel have laid the foundation of this house, and his hands will finish it. Then you will know that the LORD of hosts has sent me to you. {10} "For who has despised the day of small things? But these seven will be glad when they see the plumb line in the hand of Zerubbabel-- these are the eyes of the LORD which range to and fro throughout the earth." {11} Then I answered and said to him, "What are these two olive trees on the right of the lampstand and on its left?" {12} And I answered the second time and said to him, "What are the two olive branches which are beside the two golden pipes, which empty the golden oil from themselves?" {13} So he answered me saying, "Do you not know what these are?" And I said, "No, my lord." {14} Then he said, "These are the two anointed ones, who are standing by the Lord of the whole earth.""

Zec 4:14 and Rev 11:3-4 points out that Zerubbabel is one of the two witnesses when they both refer to him as one the two olive trees that stand before the Lord.
(Zec 4:12-14) And I answered the second time and said to him, "What are the two olive branches which are beside the two golden pipes, which empty the golden oil from themselves?" {13} So he answered me saying, "Do you not know what these are?" And I said, "No, my lord." {14} Then he said, "These are the two anointed ones, who are standing by the Lord of the whole earth."
(Rev 11:3-4) "And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth." {4} These are the two olive trees and the two lamp stands that stand before the Lord of the earth.

~Bro. James D Albright

"The Time of the End"
~A Message of Hope~

"Daniel: The Key to Prophetic Revelation"


from: Dr. Jack Van Impe

Jack Van Impe Illustrations

Overview of Future Major Events

Middle East Invasion Map and Legend

 

 

END-TIMES CHARTS and MAPS

Bible Charts
Bible Maps

 

"The END-TIMES"
A Video Series in 7 Parts

This series was produced very well with great action and graphics.
It makes for a very enlightening and entertaining look at the End Times
.

End time, End times, or End of days are the eschatological writings in the three Abrahamic religions: Judaism, Christianity, and Islam. End times is often depicted as a time of tribulation that precedes the predicted Second Coming (advent or appearance) of the Messiah, a person who will usher in the Kingdom of God and bring an end to suffering and evil. The specific details of this, however, depend upon the particular faith that is being studied.

A number of religions and faith traditions have eschatological beliefs about End times, resulting in various belief systems, traditions and behaviors.

See Wikipedia for a wealth of info on the End Times

THE END-TIMES
PART 1

 

 

 


THE END-TIMES
PART 2

THE END-TIMES
PART 3

 

 
THE END-TIMES
PART 4

THE END-TIMES
PART 5

 

 

THE END-TIMES
PART 6

 

THE END-TIMES
PART 7

 

Four conspicuous horns growing towards the four winds of heaven

Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.~Dan 8:8

al-Qaeda
Hamas
Hezbollah
The Muslim Brotherhood

From: Bro Albright

After Jesus revealed to me that the four conspicuous horns proliferating through out the earth pertained to the Muslims and I realized from my research that it is certain Muslim terrorist organizations themselves that are growing like the wind blows through out the earth; I began researching searching al-Qaeda, Hamas, Hezbollah and the Muslim Brotherhood.
The requirement that the four conspicuous horns proliferate through out the earth is found in Dan 8:8 when it depicts the four conspicuous horns growing towards the four winds of heaven. Another requirement is found in Dan 8:22 when it states that the four conspicuous horns grow from "his nation," which is referring to the nation of Saudi Arabia where Osama bin Laden, who is the first of the ten kings is from. The excerpts below demonstrate that the Muslim Brotherhood fulfills all the requirements.
Dan 8:8 Then the male goat magnified himself exceedingly. But as soon as he was mighty, the large horn was broken; and in its place there came up four conspicuous horns toward the four winds of heaven.
Dan 8:22 "And the broken horn and the four horns that arose in its place represent four kingdoms which will arise from his nation, although not with his power.

"Saudi Support for Islamic Extremism in the United States", United States Senate Judiciary Committee Subcommittee on Terrorism, Technology, and Homeland Security, September 10, 2003

With deep pocketbooks and religious conviction, the Saudi Wahhabists have bankrolled a series of Islamic institutions in the United States that actively seek to undermine U.S. counterterrorism policy at home and abroad. In the United States, the Saudi Wahhabis regularly subsidize the organizations and individuals adhering to the militant ideology espoused by the Muslim Brotherhood and its murderous offshoots Hamas, Palestinian Islamic Jihad and al-Qaeda, all three of which are designated terrorist organizations. Several of these U.S. based organizations drawing Saudi support have recently been shuttered and many of their leaders indicted, including, the Holy Land Foundation, Benevolence International Foundation and the Islamic Concern Project.2

Holy Land Foundation

Holy Land Foundation for Relief and Development was founded in Dallas, Texas, in 1992 by Ghassan Elashi, his brother in law Mousa Abu Marzook, a senior Hamas leader, and Shukri Abu Baker, the President of the 'Occupied Land Foundation' that was established in California, USA, in 1989 and operated in Western Europe, USA and other countries. Holy Land Foundation was a reorganization and expansion of the 'Occupied Land Foundation'.6
In 12/04/2001, in the aftermath of The 9/11, The Holy Land Foundation Treasury's Office of Foreign Asset Control in US designated Holy Land Foundation as a designated terrorism financier and the European Union froze its European assets.
US prosecution claimed Hamas controlled the charities to which $12.4m were sent between 1995 and 2001, when the Holy Land Foundation was closed. 6
On 12/09/2004 a federal magistrate judge ordered two Islamic charities, the Holy Land Foundation and the Islamic Association for Palestine, along with a man - Muhammed Khalil Salah, accused of raising money for the Palestinian militant group Hamas, to pay $156 million to Joyce and Stanley Boim, whose 17-year-old son, David, was shot by Hamas activists in 1996 in the West Bank. 6
On Monday 11/24/2008, a US court in Dallas, Texas, has convicted Holy Land Foundation and five of its former leaders of all 108 charges in the largest "terrorism" financing trial in US history. The Texas jury reached its verdict after eight days of deliberations over whether the former Holy Land Foundation for Relief and Development, once the largest US Muslim charity, had given money to the Palestinian group Hamas. 6
The charity, which was shut down seven years ago, was accused of giving more than $12m to support Hamas, which was designated a "terrorist organization" in 1995 by the USA government. 6
Ghassan Elashi, Holy Land's former chairman, and Shukri Abu-Baker, the charity's ex-chief executive, were convicted of a combined 69 charges, including supporting a specially-designated "terrorist" organisation, money-laundering and tax fraud, The Associated Press reported. 6

Benevolence International Foundation (BIF), or Lajnat al-Birr al-Islamiyya (LBI)

BIF was the product of a merger between two already existing organizations - (a) the Islamic Benevolence Committee, which raised funds for the Afghan mujahedeen who were battling the Russian military in the Middle East, and (b) Benevolence International in the Philippines, which was founded by Osama bin Laden's brother-in-law Mohammed Jamal Khalifa - to finance both the newly emerging al Qaeda network and the Abu Sayyaf Islamic rebels in the Philippines. 4

BIF also operated in Bosnia, Chechnya, Pakistan, China, Ingushetia, and other nations. In 1993 the Foundation opened an office in Florida, then moved to Chicago in order to be closer to terrorist fronts that Hamas had established in the United States. From Chicago, BIF actively sought donations from Muslim Americans and other sources in order to fund terrorist operations in Chechnya and the Philippines; the Philippine operations are believed to have been headed by 9/11 mastermind Khalid Shaikh Mohammed.4
During the sentencing hearing for BIF leader Enaam Arnout, the Chicago U.S. Attorneys filed a response clearly stating that BIF and its leaders had provided significant financial and operational support to al-Qaeda: 2
"As defendant now acknowledges, defendant became well-acquainted with Osama Bin Laden and al Qaeda in the 1980s, having spent significant time in bin Laden's al Masada camp in Afghanistan and then living in Bin Laden's house. In 1997, defendant arranged to preserve in electronic form historical documents concerning Osama Bin Laden and al Qaeda as well as other persons and groups. These items, which have been discussed in detail in the government's Santiago Proffer and other filings, include the August 1988 minutes of the founding of al Qaeda and handwritten notes taken by defendant himself in October 1988 of a shura ("consultation") council meeting at Bin Laden's house involving Bin Laden and others that occurred two months after al Qaeda had been formed.2
In or about 1993, Bin Laden advised al Qaeda member Jamal Ahmed al Fadl that al Qaeda was using several charities to fund its operations overseas, specifically naming al Birr, which translates in English to "Benevolence." Al Fadl understood from conversations with Bin Laden and others in al Qaeda that the charities would receive funds that could be withdrawn in cash and a portion of the money used for legitimate relief purposes and another portion diverted for al
Qaeda operations. The charities also provided assistance for mujaheddin who traveled."53 2

Islamic Concern Project (ICP) or Islamic Committee for Palestine (ICP)

In 1988, al-Arian and his brother-in-law, Mazen al-Najjar founded a non-profit organization, the Islamic Committee for Palestine, also known as the Islamic Concern Project (ICP). Al-Najjar was subsequently deported on visa violations charges in August 2002.7
In reality, the organization served as an American front for the terrorist organization Palestinian Islamic Jihad. At a 1991 conference in Cleveland, Ohio, a lecturer introducing Al-Arian as the ICP President candidly called the Committee "the active arm of the Jihad movement in Palestine." "We like to call it the Islamic Committee for Palestine here for security reasons," he added. Shortly after being introduced that evening, Al-Arian declared, "Let us continue the protests. Let us damn America. Let us damn Israel. Let us damn their allies until death."4
In addition to financing Palestinian suicide bombers, ICP organized rallies and sponsored a number of conferences throughout the United States in the late 1980s and early 1990s. PIJ materials and emblems were prominently displayed at these events, where known terrorists were among the attendees and keynote speakers alike. Featured speakers at ICP conferences included: Sheikh Omar Abdel Rahman, leader of the Islamic Group and mastermind of the 1993 World Trade Center bombing; Sheikh Abdel Aziz Odeh, the spiritual leader of Palestinian Islamic Jihad (PIJ); Mohammad Al-Asi, a Hezbollah-linked radical imam who used an ICP event as a forum to exhort Muslims to create a "war front for the Americans in the Muslim world"; Abd Al-'Aziz Al'Awda, Islamic Jihad's "spiritual leader"; and Muhammad 'Umar, whose Islamic Liberation Party seeks to overthrow secular government institutions throughout the Middle East.4
ICP functioned as a sister organization to another Sami Al-Arian creation: the World Islam Study Enterprise (WISE). Through ICP's and WISE's pretense of legitimacy, Al-Arian was able to secure visas for terror-related individuals seeking to gain entry into the United States. Among these was Ramadan Abdullah Shallah, who served as WISE's Director of Administration and became PIJ's worldwide leader in 1995 (when Fathi Shikaki was assassinated).4
ICP and WISE were financed by the Virginia-based SAAR Network, which was the target of U.S. federal raids in March 2002, on suspicion that it was funding terrorism.4

Palestinian Islamic Jihad

Islamic Jihad was established in 1979 by three radical Palestinian students, Fathi Shikaki, Abdul Aziz Odeh, and Bashir Moussa, who were studying in Egypt. They formed the group after deciding that the Palestinian Muslim Brotherhood in the Gaza Strip was too moderate for their political tastes. In 1981 the Egyptian government expelled Islamic Jihad from the country when it learned that the organization was closely linked to the assassins of President Anwar Sadat. At that point, IJ relocated to the Gaza Strip, where it initiated a new round of terrorist activities.4
In 1993, an Islamic Jihad member successfully carried out a major attack on American soil: Ramzi Yousef, along with a cell of Islamic Group terrorists (under the leadership of Omar Abdel Rahman) drove a truck filled with explosives into a parking garage of the World Trade Center and detonated it. Six people were killed and more than 1,000 were injured. Yousef was later apprehended in Pakistan and brought back to the United States for prosecution. He was sentenced to life in prison.4
In October 1995, Fathi Shikaki was killed in Malta, allegedly by Israeli agents. He was replaced by Ramadan Abdallah Shallah, a Palestinian who had previously lived in the United States, where he had co-founded -- along with Sami Al-Arian, Mazen al Najjar, and Khalil Shikaki -- the World Islam Study Enterprise.4
Shortly after the U.S. invasion of Iraq in 2003, Islamic Jihad announced that it was backing Saddam Hussein -- in reciprocity for Saddam's support for Palestinian terrorists in Israel (he had given more than $35 million in cash awards to the families of suicide bombers who had attacked Israeli targets -- mostly civilians). Islamic Jihad showed Saddam its appreciation by staging a March 30, 2003 suicide bombing at a crowded pedestrian mall in the Israeli costal town of Netanya, and proclaiming the act "a gift to the heroic people of Iraq."4
In 2003 Islamic Jihad announced that it was sending suicide bombers to Iraq to help fight what it called the "American invasion" there. According to Nafez Azzam, the IJ leader in Gaza and the West Bank, "The Islamic Jihad movement is interested in intensifying attacks in this phase to make it clear to Arabs, Muslims, and the whole world that what is going on here in Palestine is the same as what is happening in Iraq."4
After Israel withdrew its military presence and all its settlements from Gaza in 2005, Islamic Jihad promptly initiated a campaign of near-daily rocket barrages sprayed randomly into southern Israeli border communities, in hopes of drawing blood somewhere. The rockets are imprecise and thus are designed only for terrorist purposes; they could, and do, land anywhere -- in a field, in a school, in a hospital, in a home. As of late 2007, Islamic Jihad had fired more than 2,000 of these rockets into Israel.4
Among the more notable Islamic Jihad members of recent times was Sami Al-Arian, who headed the organization's North American operations while he worked as a professor at the University of South Florida.4
Saudi largess has similarly been bestowed upon the Council on American-Islamic Relations (CAIR), a U.S. based organization purporting to "promote a positive image of Islam and Muslims in America" and "empower the Muslim community in America through political and social activism."1 However, in supporting claims of religious discrimination, the Council on American-Islamic Relations and its leadership has managed to disguise its true agenda of supporting militant Islam and protecting the operations of radical groups supporting terrorism.2
A careful review reveals that CAIR was a creation of the [Muslim Brotherhood militant wing] Hamas group in the United States. CAIR leaders have been heard expressing their support for Hamas both in public and on FBI surveillance tapes. CAIR has received support from, and lent support to, Hamas financial conduits in the United States. Several CAIR officers and employees have been recently indicted on terrorism-related charges. CAIR routinely questions the motives behind U.S. counterterrorism policy and law enforcement.2
The rise of militant Islamic leadership in the United States requires particular attention if we are to succeed in the War on Terror. While the attacks of September 11, 2001 were executed by al-Qaeda, it is the bastions of militant Islam that provide the recruits for tomorrow's Mohammed Attas and the political cover to conceal their operations. In preventing future attacks on American soil, we must actively drain the pools from which Islamist terrorist organizations recruit and confront the financial sponsors that create them.2
In exploring the factors behind the radicalization of the Islamic leaders in the United States, one element may have had the greatest impact: a flood of Persian Gulf dollars, primarily from Saudi Arabia, funding the penetration of militant Islam in the United States. This testimony will explore the vehicles through which militant Islamists cause the propagation of anti-Western religious, political and social Islam in the United States.2
Listening to sermons at attending Islamic conferences, and reading Islamic publications mosques, one would believe that the United States is engaged not in a War on Terrorism, but instead a War on Islam. In the U.S., militant Islamic leaders, operating under the false patina of serving as moderate religious, civil rights and political leaders, have denounced virtually every terrorism indictment, detention, deportation and investigation as religiously motivated attacks on Islam.2
Instead of trying to cleanse the Islamic community from the extremism that exercises disproportionate influence, various Islamic leaders, claiming that they represent the majority of Muslims, have instead sought to portray counterterrorism efforts as part of an orchestrated campaign against Islam. Such a position only serves to protect the radicals and the terrorists who, as they did before 9/11, sought refuge in the unwillingness of American policymakers to distinguish militant Islamic supporters from the vast majority of Muslims who abjure violence.2
The radicalization of the Islamic political leadership in the United States has developed parallel to the radicalization of the Islamic leadership worldwide. They share several common characteristics, including (1) an increasingly pervasive conspiratorial view that Muslims in the United States and around the world are being persecuted on the basis of their religion, (2) a similarly conspiratorial belief that Western nations, led by the United States, aim to destroy Islamic culture, and (3) an acceptance that violence in the name of Islam is justified in the face of western aggression against the ummah (Islamic community). As a result, the institutional Muslim leadership in the United States, mirroring the rise of militant Islam, has grown increasingly anti-Western and anti-U.S. Various Islamic religious and political leaders have depicted U.S. counterterrorism as anti-Muslim in an effort to de-legitimize counterterrorism measures at home as religious witch-hunts.2
In exploring the factors behind the radicalization of the Islamic leaders in the United States, one element may have had the greatest impact: a flood of Persian Gulf dollars, primarily from Saudi Arabia, funding the penetration of militant Islam in the United States.2
Wealthy militant Islamic patrons from Saudi Arabia and other Persian Gulf kingdoms, as well as the governments themselves, have for years financed and otherwise supported a number of organizations in the United States that advance the agenda of propagating their violent strain of Islam known as Wahhabism.2
In order to provide cover for their militant Islamic agenda and activities, extremists routinely seek to undermine U.S. counterterrorism measures. Along these lines, U.S. law enforcement is depicted as bias and racist.2
With deep pocketbooks and religious conviction, the Saudi Wahhabists have bankrolled a series of Islamic institutions in the United States that actively seek to undermine U.S. counterterrorism policy at home and abroad. From Islamic centers to student associations, from relief organizations to bookstores, an ideology committed to the destruction of Western civilization is being offered as the only solution to the plight of the ummah. Saudi and Kuwaiti organizations including the World Assembly of Muslim Youth (WAMY) and the International Islamic Federation of Students Organizations (IIFSO) actively promote religious hatred and violence through the publication of books such as The Protocols of the Elders of Zion and the Muslim Brotherhood. Islamic Views is an Arabic language book written by WAMY, a Saudi government sponsored organization. Printed by the Saudi Government's Armed Forces Printing Press, Islamic Views teaches that Islam "is a religion of Jihad" and that Jihad "was an answer for the Jews, the liars."2
In the United States, the Saudi Wahhabis regularly subsidize the organizations and individuals adhering to the militant ideology espoused by the Muslim Brotherhood and its murderous offshoots Hamas, Palestinian Islamic Jihad and al-Qaeda, all three of which are designated terrorist organizations.12 By way of example, Saudi financial and operational support have been bestowed upon U.S. based "relief organizations" such as the Holy Land Foundation (Hamas) and Benevolence International Foundation (al- Qaeda), and "research institutes" such as the World Islam Studies Enterprise (Palestinian Islamic Jihad).2
Several other organizations sustaining militant Islamic ideologies continue to function in the United States, including the American Muslim Council (AMC), the Islamic Society of North America (ISNA), the International Institute of Islamic Thought (IIIT) and Mercy International - USA. Such organizations have all benefited from Saudi and other Persian Gulf support. These groups frequently cooperate on rallies, conferences and fundraising activities.2

International Islamic Relief Organization (IIRO) -

According to tax documents filed by the International Islamic Relief Organization (IIRO), CAIR was given at least $12,000 in financing from the U.S. offices of IIRO.68
According to federal affidavit, the U.S. operations of IIRO were financed by $10 million from IIRO in Jeddah Saudi Arabia. IIRO in the United States was a direct subsidiary of its Saudi parent, sharing leadership and funds with the Jeddah-based headquarters.69
IIRO's U.S. offices were first raided by the FBI in 1997 as part of a Hamas money laundering investigation.70 More recently, federal terrorism investigators have confirmed that IIRO is the subject of a current terrorism and money laundering investigation focusing on material support to al-Qaeda and Hamas. As declared by Senior Special Agent David Kane with the Bureau of Immigration and Customs Enforcement, "I know that terrorists who have attacked or tried to attack the United States around the world have been associated with MWL/IIRO."71

Prince Alwaleed bin Talal

"Prince Alwaleed ibn Talal, chairman of Kingdom Holding Company, has donated $500,000 to the Council on American-Islamic Relations (CAIR) to finance two of its projects.2
The donation was announced when he received in his office in Riyadh Nihad Awad, general manager of CAIR.2
Awad is on a Middle East tour to gather support for CAIR programs and projects. He will also take part in symposiums in several Arab countries to discuss the challenges that Muslims face in the United States.2

Islamic Development Bank

According to a Saudi Government press release, in August 1999, the Islamic Development Bank approved "$250,000 as a contribution to the purchase of land in Washington DC to be the headquarters for an education and research center under the aegis of the Council for American Islamic Relations." [CAIR] 65
With headquarters in Jeddah, Saudi Arabia, the stated purpose of the Bank is to: "foster the economic development and social progress of member countries and Muslim communities individually as well as jointly in accordance with the principles of Shari'ah i.e., Islamic Law."66
According to news reports, the Islamic Development Bank was formally opened in October 1975, inspired by King Faisal of Saudi Arabia. Of the $900 million in founding capital, Saudi Arabia was reported as the top contributor with $240 million.67

Council on American-Islamic Relations (CAIR)

The ideological and organizational roots of the Council on American-Islamic Relations can be found in the extremist Muslim Brotherhood and its violent Palestinian offshoot Hamas. In 1994, CAIR was founded by two officials from the Islamic Associate for Palestine (IAP), a primary U.S. based support organization for Hamas.2
In an article published in The Link, CAIR founder and Executive Director Nihad Awad explained that, "After the Gulf War was over, I was offered a job with the Islamic Association for Palestine (IAP) as their public relations director...In this effort I worked closely with IAP president Omar Ahmad...Omar suggested to me that we leave the IAP and concentrate on combating anti-Muslim discrimination...In June 1994, we used a modest donation as a starting budget to open the Council on American-Islamic Relations (CAIR) in Washington, D.C."15 2
Founded in 1994, CAIR's stated mission is to actively combat "anti-Muslim discrimination nationwide."14 However, in supporting claims of religious discrimination, the Council on American-Islamic Relations and its leadership has managed to disguise its true agenda of supporting militant Islam and protecting the operations of radical groups supporting terrorism.2
A careful review reveals that the Council on American Islamic Relations and its leadership promote a militant strain of Islam in the United States, including anti-Western sentiments and support for violent Islamic causes. As with other such organizations in America, CAIR has received significant economic, political and operational support from Saudi funders.2
Future CAIR leadership was present at the infamous "1993 Philadelphia meeting," which FBI documents describe as "a meeting in the United States among senior leaders of HAMAS, HLFRD and IAP." According to FBI documents, the meeting was attended by future CAIR board chairman Omar Yahya Ahmed 26 and future founding board member of the Texas CAIR chapter Ghassan Elashi.27 According to an FBI action memorandum analyzing wiretaps of the meeting:
"The overall goal of the meeting was to develop a strategy to defeat the Israeli/Palestinian peace accord, and to continue and improve their [HAMAS] fund-raising and political activities in the United States...2
The participants decided that for fund-raising purposes, the United States theater was very valuable to them. They stated they could not afford to lose it. In the United States, they could raise funds, propagate their political goals, affect public opinion and influence decision-making of the U.S. Government.2
It was mentioned that the United States provided them with a secure, legal base from which to operate. The democratic environment in the United States allowed them to perform activities that are extremely important to their cause. In discussing financial matters the participants stated a belief that continuation of the Holy War was inevitable.2
It was decided that most or almost all of the funds collected in the future should be directed to enhance the Islamic Resistance Movement [terrorism] and to weaken the self-rule government. Holy War efforts should be supported by increasing spending on the injured, the prisoners and their families, and the martyrs and their families."28 2
The fact that participants in this senior Hamas meeting would go on to organize CAIR in the United States exposes the militant Islamic disposition of CAIR leadership.2

National Coalition to Protect Political Freedom

NCPPF was established in 1997 by then-University of South Florida professor Sami al-Arian, who at the time was secretly the leader of North American activities for the terror group Palestinian Islamic Jihad (PIJ). Though its founding was financed by a seed grant from the Interreligious Foundation for Community Organization, NCPPF thereafter parted ways with its parent organization to become an independent, tax-exempt foundation.4
Al-Arian, who also founded the World Islam Study Enterprise, created NCPPF as a response to the "Anti-Terrorism and Effective Death Penalty Act of 1996," whose recent passage (by a 91 to 8 margin in the U.S. Senate) had been inspired by Timothy McVeigh's April 1995 bombing of the Federal Building in Oklahoma City, which killed 175 people. The 1996 Act contained a number of key provisions to combat terrorism, most notably: (a) a provision making it a criminal offense to provide "material support" or "expert advice or assistance" to terrorist groups; (b) a provision allowing federal investigators to use secret evidence in terrorism cases; and (c) a provision authorizing the U.S. government to designate organizations as terrorist groups based upon available evidence. As a result of the 1996 Anti-Terrorism Act, Palestinian Islamic Jihad was officially declared a terrorist entity. Al-Arian's interest in forming NCPPF was inspired not only by his desire to protect PIJ, but also by an immediate personal concern: Because the 1996 Act allowed the admission of secret evidence in terrorist cases, his brother-in-law Mazen al Najjar (a PIJ supporter) had been arrested and was in the process of being deported.4
From its founding, NCPPF endeavored to build a resistance movement of hard-left activists and organizations that collectively lobbied and litigated against U.S. counter-terrorism laws, provided legal counsel to terrorist suspects, and worked to overturn terrorist convictions in court. Among these NCPPF member groups were:


World Assembly of Muslim Youth (WAMY)

CAIR has repeatedly sent representatives to Saudi Arabia seeking financial and political support. CAIR often received such support from the World Assembly of Muslim Youth (WAMY).

The relationship between WAMY and the Saudi government was perhaps best described by Dr Abdul Wahab Noorwali, Assistant Secretary General of WAMY, "Saudi Arabia's support has been enormous since the establishment of WAMY in 1963. The Kingdom provides us with a supportive environment that allows us to work openly within the society to collect funds and spread activities. It also provides us with protection abroad through Saudi embassies and consulates, in addition to financial support."59 Abdullah Naseef, Vice Chairman of the Majlis as-Shura of the Saudi Arabian Government, Vice Chairman of WAMY and former Secretary-General of the Muslim World League, explained "Praise is due to Allah SWT and then to the kings of Saudi Arabia who supported this pioneering organization and other non-governmental bodies such as the Muslim World League in Makkah in 1962 and the World Assembly of Muslim Youth in Riyadh in 1973."60

According to a December 23, 1999 Arab News article, Dr. Hamid Shaygi, assistant Secretary General of WAMY announced at a Riyadh press conference, with Nihad Awad in attendance, that WAMY "was extending both moral and financial support to CAIR in its effort to construct headquarters at a cost of $3.5 million in Washington, D.C." The article continued saying WAMY would also "introduce CAIR to Saudi philanthropists and recommend their financial support for the headquarters project."62


RIYADH - The World Assembly of Muslim youth (WAMY) is extending support to the Council on American-Islamic Relations (CAIR), a US-based organization, which has launched a media campaign by publishing advertisements in leading American newspapers and distributing books on Islam free of charge...

Speaking to newsmen at WAMY's new office in Riyadh, on 12 November, Muhammad Ibn Ali Al-Qotatibi, Editor-in-Chief of Future Magazine, a WAMY publication, said CAIR had already booked a quarter-page for every Friday of 52 week, in the 'USA Today.' The advertisement will commence in the 3rd week of Ramadhan and will cost $1.04 million...

Al-Qotaibi said Awadh had already met leading Saudi businessmen at the Riyadh Chamber of Commerce and Industries on 12 November, to brief them about the projects and raise funds. Among the top businessmen Awadh is scheduled to meet, with Prince Waleed Ibn Talal.

He said CAIR was also planning the Publication of advertisements in 10 other leading newspapers in America, and that is why he is in the Kingdom seeking funds for the purpose. "63 (emphasis added)

International Islamic Federation of Students Organizations (IIFSO)

IIFSO is essentially the international youth organization of the global Muslim Brotherhood and many important leaders in the Muslim Brotherhood are still officers. The leaders of IIIT were also early leaders in MSA some of whom also went on to form the Muslim Brotherhood infrastructure in the U.S including the Islamic Society of North America (ISNA).9
The International Islamic Federation of Student Organizations (IIFSO), is an Islamic publishing company. It is formally registered as "a worldwide organization of Muslim student associations".10
The IIFSO was first established in Salimiyah, Kuwait in the 1970s, but has since surfaced elsewhere, registering offices in Sudan, Germany and France, among other countries.10
The IIFSO publishes and distributes large quantities of pocket editions of books on Islam.[1] It specializes in ideologically oriented works by Abul Ala Maududi, Sayyid Qutb, Muhammad Qutb and Abul Hasan Ali Nadwi, among others. The IIFSO's books are printed in their original language (Urdu, Arabic) as well as in translations to English, French and Spanish.[2]10
"The Muslim Brotherhood", a book published by the Kuwaiti IIFSO and listed on their website as late as July 10, 2001 reads:

"...we want Muslim individual, Muslim family, Muslim nation, Muslim government, and a state that should be able to lead the Islamic governments, should be able to unite the dispersed Muslims, should be able to regain their honor and superiority, should be able to recover their lost lands, their usurped regions, and their occupied territories. Then it should be able to raise the flag of Jihad and the Call towards Allah till the entire world is benefited by Islamic teachings...2

We want to make the whole world bow before the word of Allah. The command of Allah is:

'And fight with them till no mischief remains, and the religion is all for Allah."112

Islamic Society of North America (ISNA)

Established in 1981 by the by the Saudi-funded Muslim Students' Association of the U.S. and Canada (MSA), the Islamic Society of North America (ISNA) calls itself the largest Muslim organization on the continent. ISNA was created by MSA with the help of one of Palestinian Islamic Jihad's founding students, Sami Al-Arian.4
According to Sufi leader Sheikh Muhammad Hisham Kabbani's testimony before a State Department Open Forum on January 7, 1999, extremists have taken over "more than 80 percent of the mosques in the United States ... This means that the ideology of extremism has been spread to 80 percent of the Muslim population, mostly the youth and the new generation." Kabbani based his statement on his personal investigation of 114 American mosques. "Ninety of them," he said, "were mostly exposed, and I say exposed, to extreme or radical ideology, based on their speeches, books and board members." This is largely due to the efforts of ISNA.4
According to terrorism expert Steven Emerson, ISNA "is a radical group hiding under a false veneer of moderation"; "convenes annual conferences where Islamist militants have been given a platform to incite violence and promote hatred" (for instance, al Qaeda supporter and PLO official Yusuf Al-Qaradhawi was invited to speak at an ISNA conference); has held fundraisers for terrorists (after Hamas leader Mousa Marzook was arrested and eventually deported in 1997, ISNA raised money for his defense); has condemned the U.S. government's post-9/11 seizure of Hamas' and Palestinian Islamic Jihad's financial assets; and publishes a bi-monthly magazine, Islamic Horizons, that "often champions militant Islamist doctrine."4
WTHR, an Indianapolis television station located close to ISNA's Plainfield, Indiana headquarters, said it had found "about a dozen charities, organizations and individuals under federal scrutiny for possible ties to terrorism that are in some way linked to ISNA."4
In December 2003, U.S. Senators Charles Grassley and Max Baucus of the Senate Committee on Finance listed ISNA as one of 25 American Muslim organizations that "finance terrorism and perpetuate violence." ISNA is known to have permitted the Holy Land Foundation for Relief and Development (and a number of other Islamic charities with terror connections) to set up booths at its conventions, and in some cases has helped raise money for them.4
ISNA was named in a May 1991 Muslim Brotherhood document --titled "An Explanatory Memorandum on the General Strategic Goal for the Group in North America" -- as one of the Brotherhood's likeminded "organizations of our friends" who shared the common goal of destroying America and turning it into a Muslim nation. These "friends" -- which included also the Islamic Circle of North America, Muslim Youth of North America, the Muslim Students Association, the Muslim Arab Youth Association, the Islamic Association for Palestine, the United Association for Studies and Research, and the International Institute of Islamic Thought -- were identified by the Brotherhood as groups that could help teach Muslims "that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and 'sabotaging' its miserable house by their hands ... so that ... God's religion [Islam] is made victorious over all other religions."4
Several organizations are considered constituents of ISNA. These include the Association of Muslim Social Scientists of North America, the Islamic Medical Association of North America, the Association of Muslim Scientists and Engineers, the Council of Islamic Schools in North America, the Muslim Students Association of the U.S. and Canada, and Muslim Youth of North America.4
ISNA was a signatory to a February 20, 2002 document, composed by C. Clark Kissinger's revolutionary communist group Refuse & Resist, condemning military tribunals and the detention of immigrants apprehended in connection with post-9/11 terrorism investigations. In ISNA's estimation, the Patriot Act constitutes an assault on the civil liberties of Muslim Americans and ought to be repealed.4
ISNA endorses the Immigrant Workers Freedom Ride Coalition, which seeks to secure amnesty and civil liberties protections for illegal aliens, and policy reforms that diminish or eliminate restrictions on future immigration.4
In the summer 2007 Holy Land Foundation for Relief and Development (HLF) trial (which looked into evidence of HLF's fundraising on behalf of Hamas), the U.S. government released a list of approximately 300 of HLF's "unindicted co-conspirators" and "joint venturers." Among the unindicted co-conspirators were groups such as ISNA, the Council on American-Islamic Relations, Hamas, INFOCOM, the Islamic Association for Palestine, the Muslim Arab Youth Association, the United Association for Studies and Research, and the North American Islamic Trust. The list also included many individuals affiliated with the Muslim Brotherhood and/or Hamas. Among these were Omar Ahmad, Abdurahman Alamoudi, Yousef al-Qaradawi, Abdallah Azzam, Jamal Badawi, Mohammad Jaghlit, Mousa Abu Marzook, Abdel Aziz Rantisi, and Ahmed Yassin.4

International Institute of Islamic Thought (IIIT)

Al-Arian, who pleaded guilty in 2006 to conspiring to aid the Palestinian Islamic Jihad (PIJ), was scheduled to be deported in April after completing 19 months in prison (the balance of his 57-month sentence).7
The grand jury investigation for which al-Arian was subpoenaed to testify reportedly concerns several Virginia-based entities, including the International Institute of Islamic Thought (IIIT).7
IIIT is alleged to have been a major financial backer of al-Arian's think tank, the World and Islam Studies Enterprise (WISE), which was shut down by federal authorities in 1995. The U.S. government alleged in a 53-count indictment that al-Arian and others used WISE and other educational and charitable entities to raise money for PIJ.7
IIIT has also edited the most widely distributed English Koran, which contains anti-Semitic commentary that repeatedly derides Jews, stating: "they stir up wars,7
IIIT was named in a May 1991 Muslim Brotherhood memorandum as one of the Brotherhood's likeminded "organizations of our friends" who shared the common goal of destroying America and turning it into a Muslim nation. These "friends" -- which included also the Islamic Society of North America, the Islamic Circle of North America, the Muslim Students Association, the Muslim Arab Youth Association, Muslim Youth of North America, the Islamic Association for Palestine, and the United Association for Studies and Research -- were identified by the Brotherhood as groups that could help teach Muslims "that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and 'sabotaging' its miserable house by their hands ... so that ... God's religion [Islam] is made victorious over all other religions."4

Mercy International

The 1999 book Dollars for Terror will allege that in 1989, Mercy International, a "subsidiary of the Muslim Brotherhood, was able to establish its headquarters in the United States, in the state of Michigan, with the assistance of the CIA. The Agency provided significant logistical and financial support to this 'humanitarian' organization, enabling it to act clandestinely in the various Balkan conflicts as well as within the Muslim communities of several Russian republics." [LABEVIERE, 1999, PP. 364] Mercy International will later be tied to al-Qaeda in a number of ways. For instance, in the mid-1990s its Pakistan branch will be headed by Zahid Shaikh Mohammed, brother of 9/11 mastermind Khalid Shaikh Mohammed (see 1988-Spring 1995). [LOS ANGELES TIMES, 9/1/2002] Its Kenya branch will be tied to the 1998 US embassy bombing there. Its Philippine branch is tied to Mohammed Jamal Khalifa, bin Laden's brother-in-law. [BURR AND COLLINS, 2006, PP. 128, 188-189] Branches of this charity in different countries have slightly different names such as Mercy International-USA and Mercy International Relief Agency.11
At the 2001 embassy-bombing trial, federal prosecutors identified several companies and charities that served as fronts to aid the attackers, including Mercy International Relief Agency. Prosecutors cited telephone records showing that Osama bin Laden's satellite phone was in contact with the mobile phone of Mercy director Ahmad Sheik Adam; and Bin Laden lieutenant and key orchestrator Wadih el Hage testified that he kept his files at the Mercy International office in Kenya. In his Rolodex were found the business cards of two Mercy officers in Kenya and one in the United States. Also, Mercy International receipts dated July 24, 1998, make mention of "getting the weapons from Somalia."11
In the United States, Mercy International originally went by the name Human Concern International (HCI), an organization created in the 1980s to support the Afghan jihad against the Soviets. Their Pakistan offices were headed by Ahmed Khadr, a close associate of bin Laden and an al Qaeda moneyman. In 1989, HCI changed its name to Mercy International-USA and moved to Michigan.11
In response to news reports implicating "Mercy International" in the [US] embassy attacks [in Africa], Umar al-Qadi, president of Mercy in Michigan and founder of Mercy International Relief Agency in Canada, has publicly insisted that his organization had no relation to the organization in Kenya or the bombings themselves. Qadi explained that his group was named "Mercy International-USA" while the group in Kenya was "Mercy International Relief Agency." However, in July of 1995, Umar al-Qadi himself registered a "Mercy for International Relief Agency" in Ontario, Canada, which he described as a sister organization.11

THE WORLD AFTER 9/11 : The Muslim Brotherhood In America, In Search Of Friends Among The Foes, Washington Post, September 11, 2004, John Mintz and Douglas Farah

Muslim Brotherhood [is] a worldwide movement opposed to Western influences. 1
The Brotherhood -- or al-Ikhwan al-Muslimun, as it is known in Arabic -- is a sprawling and secretive society with followers in more than 70 countries.1
In some nations -- Egypt, Algeria, Syria, Sudan -- the Brotherhood has fomented Islamic revolution. In the Palestinian territories, the Brotherhood created the Islamic Resistance Movement, or Hamas, which has become known for its suicide bombings of Israelis.1
Some of its supporters went on to help found al Qaeda, while others launched one of the largest college student groups [World Assembly of Muslim Youth (WAMY)] in the United States.1
For decades, the Brotherhood enjoyed the support of the government of Saudi Arabia and its oil billions, which helped the group expand in the United States.1
Past and present Muslim Brotherhood supporters make up the U.S. Islamic community's most organized force. They run hundreds of mosques and dozens of businesses engaging in ventures such as real estate development and banking. They also helped set up some of the leading American Islamic organizations..1
For years federal agents paid little heed to the Brotherhood, but after Sept. 11 they noticed that many leads went back to the Brotherhood. "We see some sort of nexus, direct or indirect, to the Brotherhood, in ongoing cases," said Dennis Lormel, until recently a top FBI counterterrorism official.1
In March 2002, federal agents in Northern Virginia raided a cluster of Muslim think tanks, companies and foundations run mostly by men who sympathized with the Brotherhood in Iraq and elsewhere in the 1960s. No charges have resulted, but U.S. officials stated in court earlier this year that they are pursuing terrorist financing allegations.1
In a 42-count indictment in July, the government alleged that an Islamic charity, the Texas-based Holy Land Foundation for Relief and Development, funneled $12.4 million to a designated terrorist group, Hamas. The indictment said the Holy Land Foundation was "deeply involved with a network of Muslim Brotherhood organizations dedicated to furthering the Islamic fundamentalist agenda espoused by Hamas."1
One alleged Brotherhood figure is Soliman S. Biheiri, a Northern Virginia finance company executive convicted last year of lying to obtain U.S. citizenship. Biheiri, who federal documents say invested money for years in this country for Hamas officials, is "the Muslim Brotherhood's financial toehold in the U.S.," federal prosecutor Steven Ward said last year in court.1
The Brotherhood has been connected to many Islamic extremists worldwide. Two Egyptian Brotherhood members went on to found split-off terrorist groups: Ayman Zawahiri, now Osama bin Laden's deputy, and blind sheik Omar Abdel Rahman, who was convicted in 1995 of plotting to blow up New York landmarks.1
One top movement leader is Nada, who was jailed in Egypt in the 1950s for Brotherhood activities. He later became wealthy selling construction materials in Saudi Arabia, where he was called the "cement king," and now lives in a sprawling Italian villa.
With "significant backing from the Muslim Brotherhood," Nada set up a complex global banking network in the 1980s, the Treasury Department said when it recently designated Nada and two other Brotherhood officials as terrorist financiers. U.S. and European officials say the network has funded al Qaeda, Hamas and Algeria's Armed Islamic Group.. Although the network was supposedly shut down, U.S. and European officials say they still find Nada moving funds under new corporate names.1
One of Nada's key aides has been a Holocaust revisionist from Switzerland, Ahmed Huber -- one of many neo-Nazis who helped the Ikhwan set up its financial structure.1
Muslim activists who know current and former Brotherhood sympathizers in this country say bitter opposition to Israel is a key part of Brotherhood beliefs. Law enforcement sources say hundreds of current and former Ikhwan supporters nationwide are under federal investigation for alleged financial support of Hamas and other Palestinian groups deemed terrorists by the U.S. government.1

The Saudi Connection

The Muslim Brotherhood was founded in 1928 by a 22-year-old schoolteacher named Hassan Banna in his house in the Egyptian city of Ismailiyya.1
Members swore obedience to Banna, pledging iron discipline and secrecy. They were organized into tiers of membership, with some forming a covert military wing to confront the Cairo regime.1
As the Ikhwan's following grew to half a million, Banna was assassinated by Egyptian officials in 1949. Five years later, after Brotherhood members fired shots at Egyptian leader Gamal Abdel Nasser, thousands of Ikhwanis were imprisoned, shattering the organization. Hundreds more were jailed in Syria and Iraq. Another Brotherhood leader, Sayyid Qutb, who advocated militant jihad against nonbelievers and revolution against impure Muslim states, was hanged by Egypt in 1966. Qutb's books would later provide the philosophical underpinning for jihadists such as bin Laden as well as many Islamists in this country.1
In the 1950s, Brotherhood activists -- reeling from their suppression in Egypt, Iraq and Syria -- found a refuge in Saudi Arabia, newly awash in oil money. Thousands of Ikhwanis became teachers, lawyers and engineers there, staffing government agencies, establishing Saudi universities and banks, and rewriting curricula.1
With royal family approval, Brotherhood activists also launched the largest Saudi charities, including the Muslim World League in 1963 and the World Assembly of Muslim Youth in 1973. Funded by petro dollars, they became global missionaries spreading the Saudis' austere and rigid Wahhabi school of Islam, whose adherents at times describe all non-Wahhabis as infidels.1
The missionary work morphed into armed struggle in Afghanistan, where in the 1980s Saudi-financed Brotherhood activists helped repel the Soviet invasion, with support from the CIA and Pakistan.1
A U.S. official familiar with federal investigations of former Brotherhood members said some developed "a disciplined strategy, specific goals" to act on their plan to convert Americans, starting with U.S. military personnel, prison inmates and black people.1
Qaradawi, based in Qatar, is the spiritual leader of the Muslim Brotherhood movement and is a popular cleric throughout the Sunni Muslim world. In addition, he is seen as one of the Brotherhood's main ideologues, and in 2002 he was offered the position of its "general guide", which he turned down.[56] 3
On January 30, 2009 excerpts of a speech by Sheikh Yusuf Al-Qaradawi were aired on Al-Jazeera. In the speech, Qaradawi made vicious remarks about Jews, inciting Muslims to put Jews in "their place" as Hitler had done, in revenge for Israeli actions in Gaza several weeks prior:
"Throughout history, Allah has imposed upon the [Jews] people who would punish them for their corruption. The last punishment was carried out by Hitler. By means of all the things he did to them - even though they exaggerated this issue - he managed to put them in their place. This was divine punishment for them. Allah willing, the next time will be at the hand of the believers."3
Such vitriol is nothing new for Qaradawi. At a "Gaza Victory Rally" in Doha, Qatar two days earlier, which was attended by Hamas Political Chief Khalid Mishaal, he gave a speech saying that "martyrdom is the greatest wish of a Muslim," and that the "resistance must continue." Qaradawi concluded by praying for the opportunity before his death to kill a Jew, "The only thing I hope for is that as my life approaches its end, Allah will give me an opportunity to go to the land of Jihad and resistance, even if in a wheelchair. I will shoot Allah's enemies, the Jews, and they will throw a bomb at me, and thus, I will seal my life with martyrdom. Praise be to Allah."3
He is currently banned from entering the U.S. or Britain because of his hate-filled rhetoric calling for violence, in the face of the West's so-called "war against Islam." In September 2004, Qaradawi proclaimed that it was a religious obligation for Muslims to fight U.S. and British troops in Iraq. The communiqué, signed by Qaradawi and 93 other clerics, said that "the Jihad - waging Iraqi people's resistance to the foreign occupation . is a Shari'a duty incumbent upon anyone belonging to the Muslim nation, within and outside Iraq, who is capable of carrying it out," and that it was "forbidden for any Muslim to offer support to the occupiers."
Additionally, he also has ties to terrorist financing. On November 12, 2008 the U.S. Treasury Department designated the Union of Good (also known as the Charity Coalition), a worldwide collection of charities which listed Qaradawi as the President, under Executive Order 13224 as a terrorist entity as a result of its fund-raising activities on behalf of Hamas and Hamas-controlled organizations in the West Bank and Gaza.3
Despite the ban on his physical entry into the U.S, Qaradawi's Islamist news organization, Islamonline.net (IOL), announced on December 27, 2008, that it had opened an office in Washington D.C. IOL serves as Qaradawi's mouthpiece to the West to spread "the "message of Islam to the world," and posts many of his controversial fatwas, such as those that support the use of women in suicide bombings, punishment or execution for homosexuals, divorce for women who do not wear the hijab, and death for apostates from Islam.3
Those who downplay Qaradawi's extremism include some of the usual apologists, like the Council on American Islamic Relations (CAIR) and Dr. John Esposito, who ignore his radicalism, and instead, present him as "moderate." On numerous occasions, CAIR has embraced the radical cleric, describing him as a "renowned Muslim scholar," even after acknowledging his support for "martyr operations" against Israeli targets.3
In an interview on MSNBC on July 26, 2005, CAIR legal director Arsalan Iftikhar, referred to Qaradawi as "one of the most famous Muslim scholars in Cairo" who had said "unequivocally" that suicide bombings and acts of terrorism "are completely outside the bounds of Islam." This is a gross lie, as Qaradawi expressed, prior to 2005, support for suicide bombings and the killing of Israeli civilians. Similarly, in 2006 CAIR National Director Nihad Awad called him a "prominent and known scholar." Perhaps this treatment should come as no surprise, considering Qaradawi himself confirmed his favorable attitude toward CAIR in a November 2002 interview on Al-Jazeera, referring to the organization as "our brothers there [in America]."3
Likewise, Esposito, director of the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding at Georgetown University, places Qaradawi among "a cross section of Muslim thinkers, religious leaders and mainstream Islamic movements from Egypt to Indonesia, Europe to America" that engage in a "reformist interpretation of Islam and its relationship to democracy, pluralism and human rights."3
Shockingly, mainstream American media outlets such as the Washington Post, Los Angeles Times, the Associated Press, and the Christian Science Monitor have also painted Qaradawi with a "moderate" brush despite his verbal attacks.
When Qaradawi referred to Shiite Muslims in September 2008 as "heretics" seeking to infiltrate Sunni societies and inflaming sectarian tensions throughout the Middle East, the Associated Press chose to characterize the Sheikh as someone "widely respected throughout the Middle East . [who] has also participated in numerous Muslim and interfaith reconciliation dialogues." The Los Angeles Times did the same, calling him a "prominent moderate cleric," despite his inflammatory remarks.3
In the run up to the Iraq War in 2003, the Christian Science Monitor referred to Qaradawi as a "moderate Egyptian cleric," while the Washington Post described him as a "popular Islamic cleric who is often seen as a moderate voice in the Arab world," despite his pronouncements at the time calling those who died resisting the occupation in Iraq "martyrs."3
Perhaps the most egregious example is a February 2003 article in the Washington Post that refers to Qaradawi as a "maverick" and as being "seen as a voice of moderation." The article even goes so far as to call him a "reformer" that was "seeking to create a new, moderate current in Muslim thinking."3
Qaradawi's consistent calls for - and praise of - violence are never mentioned in these stories to place his moderate reputation into proper context. To continue to call him a "moderate" is an injustice, especially to those Muslims whose true moderate voices are closed out of the debate.
The fact that Qardawi's radicalism has been overlooked time and again, regardless of the evidence showing otherwise, is alarming. The quest to find moderate Muslim leaders with whom to deal does not mean we should settle on someone, who although popular, preaches and sustains views that are not only inimical to U.S. interests, but which pose a very real physical threat to us as well. In the interest of calling a spade a spade, Qaradawi should be labeled exactly as he is - a radical Islamist.3
He [Qaradawi] named the Muslim Students Association (MSA), which was founded in 1963. Twenty years later, the MSA -- using $21 million raised in part from Qaradawi, banker Nada and the emir of Qatar -- opened a headquarters complex built on former farmland in suburban Indianapolis. With 150 chapters, the MSA is one of the nation's largest college groups.1
From its inception, MSA [Washington, DC] had close links with the extremist Muslim World League, whose chapters' websites have featured not only Osama bin Laden's propaganda, but also publicity-recruiting campaigns for Wahhabi subversion of the Chechen struggle in Russia. According to author and Islam expert Stephen Schwartz, MSA is a key lobbying organization for the Wahhabi sect of Islam.4
MSA solicited donations for the Holy Land Foundation for Relief and Development, whose assets the U.S. government seized in December 2001 because that organization was giving financial support to the terrorist group Hamas. MSA also has strong ties to the World Assembly of Muslim Youth.4
Founded by members of the Muslim Brotherhood, MSA was named in a May 1991 Muslim Brotherhood memorandum as one of the Brotherhood's likeminded "organizations of our friends"[1] who shared the common goal of destroying America and turning it into a Muslim nation. These "friends" were described by the Brotherhood as groups that could help teach Muslims "that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and 'sabotaging' its miserable house by their hands ... so that ... God's religion [Islam] is made victorious over all other religions."4
Local chapters of MSA were signatories to a February 20, 2002 document, composed by the radical group Refuse & Resist (a creation of the Revolutionary Communist Party's C. Clark Kissinger), condemning military tribunals and the detention of immigrants apprehended in connection with post-9/11 terrorism investigations. The document read, in part: "[T]hey [the U.S. government] are coming for the Arab, Muslim and South Asian immigrants. . The recent 'disappearances,' indefinite detention, the round-ups, the secret military tribunals, the denial of legal representation, evidence kept a secret from the accused, the denial of any due process for Arab, Muslim, South Asians and others, have chilling similarities to a police state."4
On October 22, 2000, Ahmed Shama, then-President of the UCLA Muslim Students Association [MSA], led a crowd of demonstrators at the Israeli consulate in chants of "Death to Israel!" and "Death to the Jews!" One guest speaker at the event was Hamid Ayloush, a member of the Council on American-Islamic Relations (CAIR), which co-sponsored the rally. In his speech, Ayloush solicited contributions for the aforementioned Holy Land Foundation.4
In recent years, MSA members at UCLA raised money for Hamas and Hezbollah terrorists at their annual "Anti-Zionist Week."4
In March 2003, speaker Muammad Faheed told an MSA meeting at Queensborough Community College in New York, "The only relationship you should have with America is to topple it!"4
The University of Southern California MSA invited Taliban ambassador Sayyid Hashimi to speak on campus six months before 9/11.4
In 2002, James Madison University's MSA sponsored a "Jihad" panel that included Dr. Abdulrahman Hijazi, who had once extolled an Islamic suicide bomber as a "martyr" whose actions were animated by a hope of securing "the mercy of Allah" by means of "one of the greatest good deeds, which is jihad."4
In 2003, University of Idaho MSA President Sami Omar Al-Hussayen was ordered deported because he worked for the Islamic Assembly of North America, which has ties to al Qaeda. While on campus, Al-Hussayen had sought access to a chemical lab containing nuclear material.4
Alkalima, the newspaper of the Muslim Student Union at the University of California - Irvine (which is an MSA campus chapter), once published a special report called "Zionism: The Forgotten Apartheid," which glorified Hamas and Hezbollah as noble warriors fighting Israeli oppression. Alkalima's June 2004 edition contained an opinion piece praising Hamas, Hezbollah, and Islamic Jihad. It also described Hamas founder Ahmed Yassin and former Hamas senior leader Abdel Aziz Rantisi as "martyrs."4
At the 7th annual MSA West Conference held at the University of Southern California in January 2005, former MSA UCLA member Ahmed Shama said: "We want to restore Islam to the leadership of society. . The goal . is the reestablishment of the Islamic form of government." Shama praised Hamas and Hezbollah for being "uncompromising" on their principles, and for refusing to "shake hands with the other side." He lauded the terrorist leader Muqtada al-Sadr for "legitimately fighting against [U.S.] occupation" in Iraq. He identified Hamas and the Muslim Brotherhood as part of the "mainstream Islamic movement." He praised Hamas' resolve that "the only solution to the current occupation is military resistance. Not shaking hands. Not dialogue." And he declared, "We have an obligation to make sure that our MSAs are part of the global Islamic movement."4
MSA co-founder Ahmad Totonji was a major figure in the Virginia-based, Muslim Brotherhood-dominated SAAR network which, according to federal investigators, had financing ties to al Qaeda, Palestinian Islamic Jihad, and Hamas.4
A notable former member of MSA is Asan Akbar, an American Muslim extremist who attended the MSA-controlled student mosque at the University of California, Davis. After college, Akbar joined the U.S. Army and, in the early hours of March 23, 2003, he intentionally detonated a grenade amidst sleeping members of his 1st Brigade of the 101st Airborne Division stationed in Kuwait -- killing two and wounding fifteen. Not long before this incident, Akbar, who had been reprimanded for insubordination, reportedly had told his mother that he felt the military was persecuting him because he was a Muslim.4
Though the Muslim world is replete with the oppression and abuse of women, in 2007 MSA published a brochure stating the following about Islam and women's rights:
"Today people think that women are liberated in the West and that the women's liberation movement began in the 20th century. Actually, the women's liberation movement was not begun by women but was revealed by God to a man in the seventh century by the name of Muhammad . The Qur'an and the Traditions of the Prophet (Hadith or Sunnah) are the sources from which every Muslim woman derives her rights and duties. . Islam, fourteen centuries ago, made women equally accountable to God in glorifying and worshipping Him -- setting no limits on her moral progress. Also, Islam established a woman's equality in her humanity with men. . In Islam, a woman has the basic freedom of choice and expression based on recognition of her individual personality. . The Muslim woman was given a role, duties and rights 1400 years ago that most women do not enjoy today, even in the West."4
Offshoots of MSA include the Islamic Medical Association, the Muslim Arab Youth Association, the Association of Muslim Social Scientists, the Islamic Circle of North America, and the Islamic Society of North America.4
MSA has published a MSA Starter's Guide: A Guide on How to Run a Successful MSA, which states: "It should be the long-term goal of every MSA to Islamicize the politics of their respective university . the politicization of the MSA means to make the MSA more of a force on internal campus politics. The MSA needs to be a more 'In-your-face' association . For example, the student body must be convinced that there is such a thing as a Muslim-bloc."4
The MSA Starter's Guide further advises: "Aim to rise within the ranks of the Union [student government] and to get on selected executive committees . I cannot stress this enough, the Union has vast powers that Muslims need to control."4
Some of the same Brotherhood people who started the MSA also launched the North American Islamic Trust (NAIT) in 1971. The trust is a financing arm that holds title to hundreds of U.S. mosques and manages bank accounts for Muslim groups using Islamic principles.1
In 1981, some of the same people launched the Islamic Society of North America (ISNA), which was also cited in Qaradawi's speech. It is an umbrella organization for Islamic groups that holds annual conventions drawing more than 25,000 people.1
According to terrorism expert Steven Emerson, ISNA "is a radical group hiding under a false veneer of moderation"; "convenes annual conferences where Islamist militants have been given a platform to incite violence and promote hatred" (for instance, al Qaeda supporter and PLO official Yusuf Al-Qaradhawi was invited to speak at an ISNA conference); has held fundraisers for terrorists (after Hamas leader Mousa Marzook was arrested and eventually deported in 1997, ISNA raised money for his defense); has condemned the U.S. government's post-9/11 seizure of Hamas' and Palestinian Islamic Jihad's financial assets; and publishes a bi-monthly magazine, Islamic Horizons, that "often champions militant Islamist doctrine."4
At the 2007 trial investigating allegations that the now-defunct Holy Land Foundation for Relief and Development had engaged in the financing of terrorism, both ISNA and NAIT were named as "unindicted co-conspirators" and as "entities who are and/or were members of the U.S. Muslim Brotherhood." Prosecutors presented copious evidence that ISNA had used NAIT to divert funds to top Hamas official Mousa Abu Marzook and to a number of Hamas-run institutions (such as the Islamic University of Gaza and the Islamic Center of Gaza, the latter of which was founded by the late Hamas leader Ahmed Yassin).4
In addition to the first generation of groups aimed at consolidating the U.S. Islamic community, a second generation arose to wield political and business clout.1
One such group was the American Muslim Council (AMC), launched in 1990 to urge Muslims to get involved in politics and other civic activities. One of its founders was Mahmoud Abu Saud, who 58 years before helped Banna expand the Brotherhood, and who later became a top financial adviser to governments from Morocco to Kuwait, according to documents provided by the SITE Institute, a Washington terrorism research group that has written reports critical of the Brotherhood.1
Established in 1990 as a charity designed to protect the political and civil rights of Muslims in the United States, the American Muslim Council (AMC) developed rapidly into one of the most prominent Islamic organizations in the United States. Its importance declined, however, after its founder and former Chairman Abdurahman Alamoudi was imprisoned in October 2003 on terrorism-related charges. Alamoudi was a supporter of Hamas, Hezbollah, Islamic Association for Palestine (IAP) founder Musa Abu Marzook, and Islamic Group leader Omar Abdel Rahman, mastermind of the 1993 World Trade Center bombing. Alamoudi also conducted business with Libya's "World Islamic Call Society," a sponsor of terrorism.4
AMC's ties to Islamic terror were not limited to Alamoudi. In December 2000, the organization's Dallas chapter presented an award to IAP official Ghassan Dahduli, who would be deported eleven months later because of his connections to al Qaeda and Hamas.4
In January 2002, AMC's then-Executive Director Eric Vickers publicly defended University of South Florida professor Sami Al-Arian, whose involvement with the terrorist group Palestinian Islamic Jihad had recently been uncovered. In June 2002, Vickers was asked on Fox News and MSNBC to denounce Hamas, Hezbollah, Islamic Jihad, and al Qaeda by name. He refused, asserting instead that al Qaeda was "involved in a resistance movement" against outside aggressors.4
In March 2002, federal authorities raided the Virginia house and business of AMC Board member Jamal Barzinji in an anti-terrorism investigation. Moreover, according to a U.S. prosecutor, AMC Advisory Board member Soliman Biheiri served as "the Muslim Brotherhood's financial toehold" in the United States.4
In November 2002, AMC publicly urged American Muslims to give money to Islamic relief organizations to aid refugees who had fled their homes in response to America's post-9/11 invasion of Afghanistan. Included in AMC's list of recommended charities was the Holy Land Foundation for Relief and Development (HLF), whose assets had recently been seized by the FBI and the Treasury Department because of its activities as a fundraising front for Hamas. AMC, which lauded HLF for its "strong global vision," called Bush's action against the charity "particularly disturbing . unjust and counterproductive." AMC also exhorted Muslims to send money to the Global Relief Foundation, another charity that was shut down by the U.S. government for having "provided assistance to Osama Bin Ladin, the al Qaeda Network, and other known terrorist groups."4
In February 2003, AMC formed a coalition with the Council on American-Islamic Relations, the American Muslim Alliance, and the Muslim Public Affairs Council to repeal and amend the Patriot Act -- alleging that it violated the civil liberties of Americans. AMC also endorsed the Civil Liberties Restoration Act of 2004, which was designed to roll back, in the name of protecting vital freedoms, national-security policies that had been adopted after the 9/11 attacks. In the aftermath of 9/11, AMC's website linked to a document titled "Know Your Rights," which advised: "Don't Talk to the FBI."4
AMC was a member organization of the National Coalition to Protect Political Freedom (NCPPF), established in 1997 by Sami Al-Arian to litigate against U.S. counter-terrorism laws, to provide legal counsel to terrorist suspects, and to help overturn terrorist convictions. Fellow NCPPF members included the National Conference of Black Lawyers, the Center for Constitutional Rights, and the National Lawyers Guild.4
Jamil Abdullah Al-Amin (the former H. Rap Brown), a one-time President of AMC's Executive Board, has been listed twice on the FBI's "Ten Most Wanted Fugitives" list. Today he is in prison, serving a life sentence without parole for murdering a policeman.4
AMC created the National Islamic Prison Foundation, which has contributed to the proselytizing by radical Wahhabist Imams in U.S. prisons.4
AMC was a longtime supporter of Sudan's National Islamic Front (NIF) government, which was (and still is) on the State Department's list of terrorist organizations. In 1992, AMC hosted the NIF leader during his visit to the United States.4
The American Muslim Council's national headquarters were located in Chicago. The organization also maintained branch offices in California, Florida, Georgia, Hawaii, Illinois, Indiana, Iowa, Michigan, New Jersey, New York, Ohio, Virginia, and Wisconsin.4
Another notable former AMC member is Bill Aossey, Jr., who once sat on the organization's Board of Directors and is currently a representative of Muslim Youth Camps of America.4
Muslim Youth Camps of America (MYCA) is a Cedar Rapids, Iowa-based organization that in 2003 received federal approval to build a summer camp for young Muslims, aged 10 to 17, on a 114-acre plot of federal land controlled by the U.S. Army Corps of Engineers (ACE). Three years later, in March 2006, ACE leased this land -- which is located in an area previously used by the Girl Scouts of America -- to MYCA for the sum of one dollar and for a period of up to 25 years.4
In addition to his MYCA duties, Aossey serves as President of the Cedar Rapids, Iowa-based Midamar Corporation -- an international distributor of Halal meats that have been prepared according to Islamic law. On its website, Midamar identifies itself as a "Trusted Halal food supplier and sponsor for the annual conferences and conventions hosted by ISNA (Islamic Society of North America, CAIR (Council on American-Islamic Relations), AMC (American Muslim Council, on whose Board sits Aossey), ICNA (Islamic Circle of North America), [and] MAS (Muslim American Society)." Each of these organizations has had dealings with Islamic extremist and/or hate groups.4
Another group in this generation is the Muslim American Society [MAS], based in Falls Church, which was co-founded in 1992 by Akef, the recently installed head of Egypt's Brotherhood, and other Ikhwanis, Akef told the Chicago Tribune in February.1
In a September 19, 2004 investigative report by the Chicago Tribune, entitled "A rare look at secretive Brotherhood in America," it is stated: "[T]he U.S. [Muslim] Brotherhood operated under the name Muslim American Society, according to documents and interviews. One of the nation's major Islamic groups, it was incorporated in Illinois in 1993 after a contentious debate among Brotherhood members. Some wanted the Brotherhood to remain underground, while others thought a more public face would make the group more influential. ... When the leaders voted, it was decided that Brotherhood members would call themselves the Muslim American Society, or MAS, according to documents and interviews. An undated internal memo instructed MAS leaders on how to deal with inquiries about the new organization. If asked, 'Are you the Muslim Brothers?' leaders should respond that they are an independent group called the Muslim American Society. 'It is a self-explanatory name that does not need further explanation.' And if the topic of terrorism were raised, leaders were told to say that they were against terrorism but that jihad was among a Muslim's 'divine legal rights' to be used to defend himself and his people and to spread Islam."4
MAS is described by Stephen Schwartz, author of The Two Faces of Islam, as "a major component" of the "Wahhabi Lobby" that channels money from and advances the policies of Muslim-fundamentalist Saudi Arabia.4
MAS publishes The American Muslim magazine. In a July 2003 article titled "Reaching the Roots of Terrorism," author Omer bin Abdullah blames America's "forceful" foreign policy for having provoked the 9/11 attacks. "Terrorism enables the weak to confront the strong," he writes, "and thus has an enduring appeal to those who are dissatisfied with the status quo. . Its causes usually can be traced to political oppression, cultural domination, economic exploitation, ethnic discrimination, and religious persecution. . The U.S. has placed itself in a corner: It insists that other governments stop, prevent, and even help it to fight terrorism, and yet arms such practitioners of state terrorism as Tel Aviv. Today, terrorism refers to those whom the U.S. dislikes, especially Muslims."4
In 2002 Randall Royer was the Communications Director of MAS. The following year, federal agents arrested Royer and charged him with conspiring with a Pakistani Wahhabist group -- Lashkar-I-Taibi, or "Army of the Righteous" -- to commit terrorism in Kashmir, Chechnya and elsewhere.4
Closely linked to MAS is the Muslim American Society Freedom Foundation, whose Executive Director is Mahdi Bray, a former Students for a Democratic Society activist now affiliated with International ANSWER, an anti-war front group for the Communist World Workers Party. "Our mission," Bray has written, "is to build an integrated empowerment process for the American Muslim community." Toward this end, Bray and MAS have been involved in a voter-registration drive and an effort to train 1,000 "activists" in the "skills necessary for effective activism."4
MAS also has close ties to Islamic American University, an unaccredited university in the Detroit suburb of Southfield, which teaches Islamic law and other subjects. "At IAU, you can earn your degree any way you want to; by correspondence, or on campus," says the school's website. "IAU has grown from a project of the Muslim American Society, the nation's largest grass root [sic] for Islamic work." One IAU faculty member is Sheikh Yousef Al-Qaradhawi, who until at least June 2003 was also the Chairman (in abstentia) of the university's Board of Trustees.4
In addition, MAS operates programs for educating the young, providing fellowship for Muslim youth, creating its own network of Islamic schools, and sustaining a nationwide Council of Imams.4
MAS was a signatory to a February 20, 2002 document, composed by the radical group Refuse & Resist, condemning military tribunals and the detention of immigrants apprehended in connection with post-9/11 terrorism investigations. The document read, in part, "[T]hey [the U.S. government] are coming for the Arab, Muslim and South Asian immigrants. Based on their racial profile, over 1500 have been rounded up and the government refuses to say who they are, where they are jailed and what the charges are!!! . The recent 'disappearances' . have chilling similarities to a police state. . We are clear that being an immigrant is not a crime; Muslims, Arabs and South Asians are not terrorists."4
MAS strongly opposes the Patriot Act, which it says "strips away the fundamental checks and balances that safeguard many of our basic civil liberties," and has "drastically infringed upon every American's rights by giving the government expanded powers to invade privacy, imprison and deport people without due process, and punish political dissent."4
MAS elected not to endorse or participate in the May 14, 2005 "Free Muslims March Against Terror." The group that organized the march, Free Muslims Against Terrorism, describes itself as an organization of "American Muslims and American Arabs of all backgrounds who feel that religious violence and terrorism have not been fully rejected by the Muslim community in the post 9-11 era; . [who seek to] eliminate broad base support for Islamic extremism and terrorism and to strengthen secular democratic institutions in the Middle East and the Muslim World by supporting Islamic reformation efforts."4
Since the mid-1990s, a Northern Virginia-based group of companies, charities and think tanks has also been under off-and-on scrutiny by U.S. officials looking into whether it [International Institute of Islamic Thought (IIIT)] has ties to anti-Israel terrorist financing.1
IIIT was named in a May 1991 Muslim Brotherhood memorandum as one of the Brotherhood's likeminded "organizations of our friends" who shared the common goal of destroying America and turning it into a Muslim nation. These "friends" -- which included also the Islamic Society of North America, the Islamic Circle of North America, the Muslim Students Association, the Muslim Arab Youth Association, Muslim Youth of North America, the Islamic Association for Palestine, and the United Association for Studies and Research -- were identified by the Brotherhood as groups that could help teach Muslims "that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and 'sabotaging' its miserable house by their hands ... so that ... God's religion [Islam] is made victorious over all other religions."4
Controlled by the extremist, Saudi-based Wahhabi movement, IIIT maintains that reports about mosques distributing hate-filled literature are untrue, and claims that the concept of jihad in no way condones or connotes violence. As an IIIT public-relations flyer puts it: "Jihad does not mean 'holy war.' Literally, jihad in Arabic means to strive, struggle and exert effort. It is a central and broad Islamic concept that includes struggle against evil inclinations within oneself, struggle to improve the quality of life in society, struggle in the battlefield for self-defense or fighting against tyranny or oppression." The back of the flyer contains a list of recommended websites and books on Islam. Among the authors of these books are such apologists for extremism as John Esposito, Karen Armstrong, Hassan Hathout, and Bill Baker.4
IIIT has numerous documented links to terrorism. According to court documents, in the early 1990s the organization donated at least $50,000 to a think tank run by Sami al-Arian, the World Islam Study Enterprise, which served as a front group for Palestinian Islamic Jihad. IIIT is also named as a defendant in two class-action lawsuits brought by victims of the 9/11 attacks. One alleges that the Institute received the bulk of its operating expenses from the SAAR network, whose component groups are accused in another class-action suit of being "fronts for the sponsor of al Qaeda and international terror." The same suit lists IIIT and nearly all of its officers as supporters of the SAAR network.4
Moreover, IIIT's 2003 tax-exempt IRS filing lists a $720 donation to the al-Haramain Islamic Foundation of Ashland, Oregon, which was designated as a terrorist-funding entity by the U.S. government in 2004.
Some network figures had dealings with activists who ran two vehemently anti-Israel groups out of the University of South Florida in Tampa, federal documents said. One of the activists, USF professor Sami al-Arian, was indicted last year on charges of conspiracy to commit murder via suicide attacks in Israel. Officials said he was secretly a top leader of the Palestinian Islamic Jihad terrorist organization.1

Muslim Brotherhood Leader: Only Jihad Can Restore the Muslim Ummah to Its Former Glory; 'The Hour is Near when [We will] Rid the Ummah of this Foreign Body [Israel] that has been Malevolently Planted in Its Midst'

Since his appointment in mid-January 2010 as the new general guide of the Muslim Brotherhood in Egypt, Dr. Muhammad Badi's speeches, sermons, and statements have reflected a pro-jihad stance, which favors resistance as a means to restore the Muslim nation to its former glory and to liberate Arab lands in Palestine, Iraq, and Afghanistan, and which regards Israel and the Jews as a major enemy.5
Following are excerpts from several of Badi's statements:[1] "Muslim leaders, Islam, to which you belong, advocates jihad as the only means for setting the Ummah's situation aright, as Allah says: 'O you believers! When you are told to go forth in Allah's way, why should you incline heavily to earth? Are you contented with this world's life instead of the hereafter?' [Koran 9:38] Our revival, majesty, and glory depend on the return to righteousness, which will only be achieved through resistance and the support of [resistance] in every way - with money, arms, information, and self[-sacrifice]..."5
In a sermon, Badi' called upon Muslim leaders to pursue the way of jihad: "In Islam, a leader is granted lofty status due to his important position in the service of his nation... but this is on the condition that he act in justice, responsibility, and good faith toward his people... Do the leaders of the Ummah need to be reminded that Islam obligates them to thoroughly prepare the Ummah to respond to the offensives it faces, one after another without abatement? Do the leaders of the Ummah need to be reminded that its nations are prey to occupation and hegemony [and are pawns] in a disgraceful game, which is part of the American-Zionist plan and which degrades us on all fronts? Do the leaders of the Ummah need help comprehending that it is their duty to stand behind the Al-Aqsa Mosque and to defend the Islamic holy places, before it is too late?..."It is your obligation to stop the absurd negotiations, whether direct or indirect, and to support all forms of resistance for the sake of liberating every occupied piece of land in Palestine, Iraq, Afghanistan, and all [other] parts of our Muslim world. The sources of your authority, as all religious scholars have agreed, are the Koran and the Sunna, and not U.N. resolutions or the dictates of the Zionists or Americans. This can be achieved if you declare the Palestine cause and the causes of the [other] occupied Islamic nations your primary concern. You must stand behind your free peoples and their various institutions in their repeated calls for boycotts, an end to normalization, and support for the resistance and its representatives... You must revoke all the agreements of capitulation.... especially the Camp David Accords... which go against the Egyptian constitution and U.N. resolutions, and do not therefore obligate Egyptian senior officials..."[2]5
In an interview for the Muslim Brotherhood's official website, Badi' said: "The people must fight the [U.S.-Zionist] agenda by joining the resistance; [they must] reject this agenda through public and popular resistance to all forms of Zionist-American hegemony, for the simple reason that the people are the ones who pay the price [of this hegemony]." He added: "We believe that the way to resolve the Palestinian problem is through resistance, and that there can be no [concessions] regarding the Palestinians' rights vis-à-vis Jerusalem, the borders, and the right of return..."[3] In another sermon, Badi' made clear that armed resistance is legitimate: "There is nothing for the Palestinians, the Arabs, or the Muslim Ummah as a whole but resistance by all legitimate means, and this includes armed resistance. This is the most effective way of dealing with the Zionist tyranny that is supported or silently tolerated by the West and the [rest of] the world."[4]5
In a televised interview,[5] Badi' explained that the Muslim Brotherhood's crest of two swords and a Koran was chosen by the organization's founder, Hassan Al-Bana, as a symbol of jihad against the Zionists in Palestine and the British in Egypt, and that it continued to represent the struggle against anyone who threatened Islam. Badi' stressed that the Muslim Brotherhood is not a violent organization - that its members would not take up arms against other Muslims or against non-combatants, but only against the enemies of Allah, as they did when the movement took part in the defense of Palestine in the 1948 war. He added: "We will continue to raise the banner of jihad - two swords and a Koran - as long as the Zionists raise their flag, with two blue stripes to represent their so-called state [reaching] from the Nile to the Euphrates. And the [Muslim] brotherhood will continue to view the Jews and Zionists as their first and foremost enemies."[6]5
In one of his weekly sermons, Badi' even called for the abrogation of the peace agreement between Egypt and Israel: "Did the wars with the Zionists end, as Sadat said when he declared in the Zionist Knesset, 'Tell your children that the October War was the last war?' Did the peace agreement realize the hopes of the Ummah or was it a foul and counterfeit peace based on concessions? Would revising or even nullifying the agreement be tantamount to declaring war? After all, the Zionist entity violated all of its commitments and never honored a single agreement, yet [nobody has accused it of] declaring war... "Therefore, we must first of all free ourselves from this agreement, since the Zionists violated it with their ongoing war, their rapacious aggression against Gaza, and their assassinations of resistance leaders... Secondly, we must prepare ourselves well for confronting open military threats. Why do they cling to [their vision of] Greater Israel from the Nile to the Euphrates? What is the reason for their annual maneuvers in preparation for the next war? Thirdly, we must be God-fearing and persistent, remain patient and support the resistance... Victory is not impossible so long as the resistance carries on..."[7]5
In another sermon, Badi' said: "...Fighting for it and defending it is an obligation, and abandoning it is a sin. Gestures of kindness toward the Zionists and their allies, and maintaining relations with them are [tantamount to] a war against Allah, His religion, and the Muslims... Jihad for the restoration of Palestine and Al-Aqsa is an individual duty incumbent upon every Muslim. Everyone is required to defend the holy places - and especially Jerusalem - and to protect them...."5
The sermon continued: "Despite [the fact] that 'Israel' possesses an arsenal of nuclear weapons, despite [the fact] that the U.S. embraces [Israel], and despite the Arab concessions, [Israel] will have no security on our occupied land. It is a transient phenomenon that shall pass. The Prophet Muhammad brought us the tidings that a decisive war would break out between the Jews and the Muslims, and that the Muslims and Islam would emerge victorious. This prophecy is what gives us hope. Thus said the Prophet Muhammad [in a hadith]: 'Before Judgment Day arrives, the Muslims will fight the Jews and kill them, until the Jews hide behind stones and trees. The stones or the trees will say: 'Oh Muslim! Oh servant of Allah! There is a Jew behind me, come and kill him' - except for the Gharqad tree [which will not betray Jews who hide behind it], for it is the tree of the Jews.' Therefore, we say that Israel is bound for perdition, whereas Al-Aqsa will remain as long as the world endures..."[8]5
"The Hour is Near when [We will] Rid the Ummah of this Foreign Body [Israel] that has been Malevolently Planted in Its Midst"5
Badi' continued in this vein in another Friday sermon: "The truth of the matter is that the Zionists are too wretched and weak to be an invincible power as they, or the defeatist in spirit among us, are trying to claim. For the honorable Koran described these cowards clearly: 'Ignominy shall be their portion wherever they are found, unless [they grasp] a rope from Allah and a rope from men' [Koran 3:112]... The Zionists' [current] superiority is temporary and an anomaly. Left to themselves, without the 'rope from men,' they would return to the baseness and wretchedness that is part of their nature. They have not defeated our Ummah thanks to any inherent strength of their own, and they would not succeed [at all] were it not for our weakness and laxity... "What has been done, and is still being done to the Zionist enemy by the [spiritual] descendents of [Hassan] Al-Bana [founder of the Muslim Brotherhood] and of [famous Palestinian fighters 'Izz Al-Din] Al-Qassam, [Ahmad] Yassin, and ['Abd Al-'Aziz] Al-Rantisi, and by all the pure and righteous resistance forces, is one of the most important signs that [the Zionists'] superiority is ending, and that the claims about the invincible strength of the Zionist entity are false...5
"There is no doubt that the dawn of victory is coming, and that the hour is near when [we will] rid the Ummah of this foreign body that has been malevolently planted in its midst... [especially] since [the events in] South Lebanon and Gaza have revealed the Zionist tiger to be a paper tiger. But we must... support the suicide operations of the young jihadists in Palestine, attacks that have cause the Zionists to quake in fear and lose sleep, until their hearts have melted with fright. Behold, the Zionists are retreating, and the truth is pressing on... It is a holy duty to support the citizens of Jerusalem with money, equipment, and in any [other] way, [but] not through normalization with the Zionist enemy or attempts to grovel to it..."[9]5

New Muslim Brotherhood Website Identifies Brotherhood Structure in France

The Union des organisations islamiques en France (UOIF), essentially the Muslim Brotherhood in France, has revamped its website with a new look although there do not appear to be substantive changes. Interesting, however, is a new link entitled "Nos partenaires" (our partners) which identifies the entire public structure of the Muslim Brotherhood in France. Included in the list are the Federation of Islamic Organizations in Europe (FIOE) and its affiliated Imam training facility known as the Institut européen de sciences humaines (IESH), not surprising since UOIF leaders are also important leaders in FIOE. Also included, probably for the first time, is the Comite de Bienfaisance et de Secours aux Palestiniens (CBSP) the French member of the Union of Good, a global network of charities directed by Muslim Brotherhood leader Youssef Qaradawi that is thought by Israel and officials in several European countries to be funding Hamas. Close connections exist between a number of FIOE member organizations and the Union of Good members in their respective countries. Another UOIF partner listed is Al Kindi, described in a recent post as France's largest Muslim high school that only recently began its first full school year a long battle with with authorities who questioned the credentials of its staff." The president of the Association Al Kindi, Nazir Hakim, is a also vice-president of the Union of the Islamic organizations of France (UOIF), part of the Muslim Brotherhood in France.9

ANALYSIS: Nigerian Islamic Student Group Claims Role In Formation Of Muslim Brotherhood Organizations

The website of the Muslim Student's Society of Nigeria states that it played a "leading role" in the formation of a variety of important Islamic organizations, both internationally, and in the U.S. According to the website:
MSSN achievements transcend the boundaries of Nigeria. It played leading roles in the formation of international students organisations such as International Islamic Federation of Students Organisations ( IIFSO) based in Saudi Arabia, the International Institute of Islamic Thought ( IIIT) with headquarters in United States of America and served as inspiration to the formation of others in different parts of the world, including Muslim Students'T Association ( MSA) of Canada and America. The society is affiliated to many local and international organizations whose aims and objectives are in consonance with its.9
IIFSO is essentially the international youth organization of the global Muslim Brotherhood and many important leaders in the Muslim Brotherhood are still officers. The leaders of IIIT were also early leaders in MSA some of whom also went on to form the Muslim Brotherhood infrastructure in the U.S including the Islamic Society of North America (ISNA). The is the first time that this Nigerian group has been identified as a part of the global Muslim Brotherhood network and further analysis is required to validate the claim and identify the individuals who might have played a role. It should be noted that Muslim Brotherhood figure Ahmed Nasreddin, one of the Al Taqwa Bank principles, has had long-standing business interests in Nigeria.9

Footnotes

1 Washington Post
2 "Saudi Support for Islamic Extremism in the United
States", United States Senate Judiciary Committee
Subcommittee on Terrorism, Technology, and Homeland
Security, September 10, 2003
3 Investigative Project on Terrorism
4 Discover the Networks Organization
5 MEMRI
6 Holy Land Foundation, Global Jihad, February 29, 2008
7 Anti-Defamation League
8 Global Jihad
9 The Global Muslim Daily Report
10 Wikipedia
11 History Commons

~Bro. James D Albright

Matthew 24, continued

15"So when you see standing in the holy place 'the abomination that causes desolation,'[b] spoken of through the prophet Daniel—let the reader understand— 16then let those who are in Judea flee to the mountains. 17Let no one on the roof of his house go down to take anything out of the house. 18Let no one in the field go back to get his cloak. 19How dreadful it will be in those days for pregnant women and nursing mothers! 20Pray that your flight will not take place in winter or on the Sabbath. 21For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again. 22If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23At that time if anyone says to you, 'Look, here is the Christ!' or, 'There he is!' do not believe it. 24For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect—if that were possible. 25See, I have told you ahead of time.

26"So if anyone tells you, 'There he is, out in the desert,' do not go out; or, 'Here he is, in the inner rooms,' do not believe it. 27For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28Wherever there is a carcass, there the vultures will gather.

29"Immediately after the distress of those days
" 'the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.'[c]

30"At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory. 31And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.

32"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33Even so, when you see all these things, you know that it[d]is near, right at the door. 34I tell you the truth, this generation[e] will certainly not pass away until all these things have happened. 35Heaven and earth will pass away, but my words will never pass away.
The Day and Hour Unknown
36"No one knows about that day or hour, not even the angels in heaven, nor the Son,[f] but only the Father. 37As it was in the days of Noah, so it will be at the coming of the Son of Man. 38For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40Two men will be in the field; one will be taken and the other left. 41Two women will be grinding with a hand mill; one will be taken and the other left.

42"Therefore keep watch, because you do not know on what day your Lord will come. 43But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

 

 

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