[ The End Times ] "At that
time Michael, the great prince who protects your people, will arise. There
will be a time of distress
such as has not happened from the beginning of nations until then. But
at that time your people—everyone whose name is
found written in the book—will be delivered. ~Daniel 12:1-3
Signs of the End of the Age ~Matthew
24
1Jesus left the temple and was walking away when his disciples came
up to him to call his attention to its buildings. 2"Do you see
all these things?" he asked. "I tell you the truth, not
one stone here will be left on another; every one will be thrown down."
3As Jesus was sitting on the Mount of Olives, the
disciples came to him privately. "Tell us," they said,
"when will this happen, and what will be the sign of
your coming and of the end of the age?"
4Jesus answered: "Watch out that no one deceives
you. 5For many will come in my name, claiming, 'I am the
Christ,[a]' and will deceive many. 6You will hear of wars
and rumors of wars, but see to it that you are not alarmed.
Such things must happen, but the end is still to come.
7Nation will rise against nation, and kingdom against kingdom.
There will be famines and earthquakes in various places.
8All these are the beginning of birth pains.
9"Then you will be handed over to be persecuted
and put to death, and you will be hated by all nations because
of me. 10At that time many will turn away from the faith
and will betray and hate each other, 11and many false prophets
will appear and deceive many people. 12Because of the increase
of wickedness, the love of most will grow cold, 13but he
who stands firm to the end will be saved. 14And this
gospel of the kingdom will be preached in the whole world
as a testimony to all nations, and then the end will come.
50 Reasons
Why we are living in the end times.
by Dr. David R. Reagan
Lamplighter on 50 Reasons
The Bible says we cannot know the time of the
Lord's return (Matthew 25:13). But the Scriptures make it equally
clear that we can know the season of the Lord's return (1 Thessalonians
5:2-6):
"You yourselves know full well that the
day of the Lord will come just like a thief in the night... But
you brethren, are not in darkness, that the day should overtake
you like a thief; for you are all sons of light and sons of day.
We are not of night or darkness; so then let us not sleep as others
do, but let us be alert and sober."
This passage asserts that Jesus is coming like
"a thief in the night." But then it proceeds to make it
clear that this will be true only for the pagan world and not for
believers. His return should be no surprise to those who know Him
and His Word, for they have the indwelling of the Holy Spirit to
give them understanding of the nature of the times.
Furthermore, the Scriptures give us signs to
watch for — signs that will signal that Jesus is ready to return.
The writer of the Hebrew letter referred to these signs when he
proclaimed that believers should encourage one another when they
see the day of judgment drawing near (Hebrews 10:25-27). Jesus also
referred to the end time signs in His Olivet Discourse, given during
the last week of His life (Matthew 24 and Luke 21). Speaking of
a whole series of signs which He had given to His disciples, He
said, "When you see all these things, recognize that He [the
Son of Man — that is, Jesus] is near, right at the door" (Matthew
24:33).
A Personal Experience
Every time I think of "Signs of the Times,"
I am reminded of a great man of God named Elbert Peak. I had the
privilege of participating with him in a Bible prophecy conference
held in Orlando, Florida in the early 1990's. Mr. Peak was about
80 years old at the time.
He had been assigned the topic, "The Signs
of the Times." He began his presentation by observing, "Sixty
years ago when I first started preaching, you had to scratch around
like a chicken to find one sign of the Lord's soon return."
He paused for a moment, and then added, "But
today there are so many signs I'm no longer looking for them. Instead,
I'm listening for a sound — the sound of a trumpet!"
The First Sign
One hundred years ago in 1907 there was not
one single, tangible, measurable sign that indicated we were living
in the season of the Lord's return. The first to appear was the
Balfour Declaration which was issued by the British government on
November 2, 1917.
This Declaration was prompted by the fact that
during World War I the Turks sided with the Germans. Thus, when
Germany lost the war, so did the Turks, and the victorious Allies
decided to divide up both the German and Turkish empires.
The Turkish territories, called the Ottoman
Empire, contained the ancient homeland of the Jewish people — an
area the Romans had named Palestine after the last Jewish revolt
in 132-135 AD.
In 1917 Palestine included all of modern day
Israel and Jordan. In the scheme the Allies concocted for dividing
up the German and Turkish territories, Britain was allotted Palestine,
and this is what prompted the Balfour Declaration. In that document,
Lord Balfour, the British Foreign Secretary, declared that it was
the intention of the British government to establish in Palestine
"a national home for the Jewish people."
The leading Evangelical in England at the time
was F. B. Meyer. He immediately recognized the prophetic significance
of the Declaration, for he was well aware that the Scriptures prophesy
that the Jewish people will be regathered to their homeland in unbelief
right before the return of the Messiah (Isaiah 11:11-12).
Meyer sent out a letter to the Evangelical leaders
of England asking them to gather in London in December to discuss
the prophetic implications of the Balfour Declaration. In that letter,
he stated, "The signs of the times point toward the close of
the time of the Gentiles... and the return of Jesus can be expected
any moment."
Before Meyer's meeting could be convened, another
momentous event occurred. On December 11, 1917 General Edmund Allenby
liberated the city of Jerusalem from 400 years of Turkish rule.
There is no doubt that these events in 1917
marked the beginning of the end times because they led to the worldwide
regathering of the Jewish people to their homeland and the reestablishment
of their state.
Since 1917
Since the time of the Balfour Declaration, we
have witnessed throughout the 20th Century the appearance of sign
after sign pointing to the Lord's soon return. There are so many
of these signs today, in fact, that one would have to be either
biblically illiterate or spiritually blind not to realize that we
are living on borrowed time.
I have personally been searching the Bible for
years in an effort to identify all the signs, and it has not been
an easy task to get a hold on them. That's because there are so
many of them, both in the Old and New Testaments.
I have found that the best way to deal with
them is to put them in categories, and in doing that, I have come
up with six categories of end time signs.
1) The Signs of Nature
"...and there will be great earthquakes,
and in various places plagues and famines; and there will be terrors
and great signs from heaven." (Luke 21:11)
This category of signs has always been the least
respected, even among believers. The mere mention of it usually
evokes a sneer accompanied by the words, "Come on, what else
is new? There have always been earthquakes and tornadoes and hurricanes."
But those who have this attitude forget that Jesus said the signs
would be like "birth pangs" (Matthew 24:8). That means
they will increase in frequency and intensity the closer we get
to the Lord's return. In other words, there will be more frequent
natural disasters and more intense ones.
And that is exactly what has been happening.
For example, between October of 1991 and November of 2004 — a period
of 13 years — the United States experienced:
* 9 of the 10 largest insurance natural disasters
in history.
* 9 of the 10 greatest disasters as ranked by FEMA relief costs.
* 5 of its costliest hurricanes in history.
* 3 of its 4 largest tornado swarms in history.
And keep in mind that these statistics were
complied before the Hurricane Katrina disaster in August of 2005!
2) The Signs of Society
"Realize this, that in the last days difficult
times will come. For men will be lovers of self, lovers of money,
boastful, arrogant, revilers, disobedient to parents, ungrateful,
irreconcilable, malicious gossips, without self-control, brutal,
haters of good, treacherous, reckless, conceited, lovers of pleasure
rather than lovers of God..." (2 Timothy 3:1-4)
This passage sounds like a typical evening newscast
today! Notice the three things it says people will love in the end
times: self, money, and pleasure.
The love of self is Humanism — the belief that
Man can accomplish anything on his own. The love of money is Materialism.
When Humanism is your religion, your god will always be money. The
love of pleasure is the third love that is mentioned. This is Hedonism,
the lifestyle that is always produced by Humanism and Materialism.
But God cannot be mocked (Galatians 6:7). He
therefore sees to it that when people chose Humanism, Materialism,
and Hedonism, the payoff is always Nihilism — which is a fancy philosophical
word for despair.
Need I emphasize that our world is wallowing
in despair today? We live in a society plagued by abortion, homosexuality,
domestic violence, child molestation, blasphemy, pornography, alcoholism,
drug abuse and gambling.
Like the days of the Judges in the Old Testament,
people are doing what is right in their own eyes, and the result
is that people are calling evil good and good evil (Isaiah 5:20).
3) The Spiritual Signs
There are more signs in this category than any
other. Many are evil in nature, but there are also some very positive
ones. Concerning the negative signs, a typical passage is the following
one found in 2 Timothy 4:3-4:
"The time will come when they [professing
Christians] will not endure sound doctrine, but wanting to have
their ears tickled, they will accumulate for themselves teachers
in accordance to their own desires; and will turn away their ears
from the truth, and will turn aside to myths."
Some of the negative spiritual signs that are
specifically prophesied include the following: false christs, cultic
groups, heresies, apostasy, skepticism, deception, occultism, and
persecution.
The one that Jesus mentioned most frequently
was false christs and their cultic groups (Matthew 24:5, 11, 24).
And in fulfillment of these prophecies, we have experienced an explosion
of cults since 1850.
But, praise God, we are told that there will
be some very positive spiritual signs in the end times. The most
important one that is prophesied in many places is a great outpouring
of the Holy Spirit (Joel 2:28-29).
This outpouring began at the dawn of the 20th
Century, and proved to be one of the greatest spiritual surprises
— and blessings — of the century. You see, when that century began,
the prevailing viewpoint among both Catholics and Protestants regarding
the Holy Spirit was Cessationism. This view held that the gifts
of the Spirit ceased when the last Apostle died. In effect, it was
a belief that the Holy Spirit had retired in the First Century.
The 20th Century had hardly gotten started when
a Holy Spirit revival broke out at a small Bible college in Topeka,
Kansas in 1901. Three years later, a similar Holy Spirit revival
swept Wales and began to spread worldwide. Then, in 1906, the Spirit
fell with great power on a humble Black preacher in Los Angeles
named William J. Seymour. The Azuza Street Revival, as it came to
be called, continued for four years and gave birth to the Pentecostal
Movement.
The Bible prophesies two great outpourings of
the Spirit and symbolically pictures them as the "early and
latter rains" (Joel 2:23), based on the two rainy seasons of
Israel. The early rain occurred at Pentecost in the First Century
when the Church was established. The latter rain was prophesied
to occur after the Jewish people had been re-established in their
homeland (Joel 2:18-26).
The latter rain began with the Pentecostal Movement,
just as God began to regather the Jews to their homeland under the
visionary leadership of Theodore Herzl. But the rain did not become
a downpour until after the re-establishment of the state of Israel
in May of 1948, just as prophesied by Joel.
First came the anointing of Billy Graham's ministry
in 1949, followed by the Charismatic Movement of the 1960's. Today,
most of Christianity, whether Pentecostal, Charismatic, or Traditional,
fully recognizes that the ministry of the Holy Spirit is alive and
well in Spirit-led worship, the continuing validity of spiritual
gifts, the reality of spiritual warfare, and the importance of a
Spirit-filled life in winning that warfare.
In addition to the rediscovery of the Holy Spirit,
there are other positive spiritual prophecies being fulfilled today
— like the preaching of the Gospel worldwide (Matthew 24:14), the
revival of Davidic praise worship (Amos 9:11) and the emergence
of Messianic Judaism (Romans 9:27).
Another remarkable positive sign is the understanding
of Bible prophecy. You see, the Hebrew prophets often did not understand
the end time prophecies that the Lord gave to them. A good example
can be found in Daniel 12:8-9 where the prophet complains to the
Lord that he does not understand the prophecies that have been entrusted
to him. The Lord's response was, "Don't worry about it. Just
write the prophecies. They have been sealed up until the end times."
In other words, the Bible teaches that many
of the end time prophecies will not be understood until the time
comes for them to be fulfilled. And that is exactly what has been
happening in the past 100 years. Historical developments and scientific
inventions are now making it possible for us to understand end time
prophecies that have never been understood before.
Take Israel for example. All of end time prophecy
revolves around the nation of Israel. But how could those prophecies
be understood as long as Israel did not exist and there was no prospect
that the nation would ever exist again?
This is the reason that Hal Lindsey's book,
The Late Great Planet Earth, became such a phenomenal bestseller
in the 1970's. For the first time it explained the events prophesied
in the book of Revelation in natural terms that people could easily
understand.
4) The Signs of World Politics
"You will be hearing of wars and rumors
of wars... for nation will rise against nation, and kingdom against
kingdom..." (Matthew 24:6-7)
I taught international politics for 20 years
before I entered the ministry full time, so this is an area that
is particularly fascinating to me.
The Bible prophesies a very specific end time
configuration of world politics. Israel is pictured as being re-established
(Ezekiel 37:21-22) and surrounded by hostile Arab neighbors intent
on its destruction (Ezekiel 35:1 - 36:7). This, of course has been
the situation in the Middle East since the Israeli Declaration of
Independence in May of 1948.
Daniel prophesied that the Roman Empire would
be revived (Daniel 2:36-41), something many men — like Charlemagne,
Napoleon, and Hitler — tried to do through force. But the prophecy
had to await God's timing for its fulfillment, and that came after
World War II, with the formation of the European Common Market that
has since morphed into the superpower called the European Union.
The Bible pictures a great power located in
the land of Magog in the "remote parts of the north."
This nation will menace Israel in the end times and will ultimately
lead an invasion of Israel together with specified allies, all of
which are modern day Muslim states (Ezekiel 38:1 - 39:16). Russia
with all its Muslim republics and its Muslim allies fits this description
precisely.
All the nations of the world are prophesied
to come together against Israel in the end times over the issue
of the control of Jerusalem (Zech. 12:2-3) — a prophecy being fulfilled
today.
The magnitude of warfare in the 20th Century
is another fulfillment of end time prophecy related to world politics.
The 20th Century was one of unparalleled war. Like birth pangs,
the frequency and intensity of war increased exponentially. It is
now estimated that more people died in wars during the 20th Century
than in all the previous wars throughout all of recorded human history.
5) The Signs of Technology
"Men will faint from fear over the expectation
of the things which are coming upon the world; for the powers of
the heavens will be shaken." (Luke 21:26)
The development of nuclear weapons seems to
be foreshadowed by this prophecy in Luke 21 that speaks of people
"fainting from fear" due to the "powers of the heavens
being shaken." The incredible carnage of the Seal and Trumpet
Judgments portrayed in chapters 6 and 8 in the book of Revelation
indicates that the Antichrist will conquer the world through the
use of nuclear weapons. We are told that one-third of the earth
will be burned and that one-half of humanity will be killed. Further
evidence that this is a nuclear holocaust is found in Revelation
16 where we are told that at the end of the Tribulation the survivors
will be covered with sores that will not heal (Revelation 16:11).
As I pointed out earlier, there are many end
time prophecies that simply cannot be understood apart from modern
technological developments. Consider the prophecy in Revelation
11 about the two witnesses who will call the world to repentance
during the first half of the Tribulation. When they are killed by
the Antichrist, we are told that their bodies will lie in the streets
of Jerusalem for three and a half days, and the whole world will
look upon them (Revelation 11:9). How could anyone understand such
a prophecy before the development of satellite television in the
1960's?
Likewise, how could the Antichrist control all
buying and selling worldwide (Revelation 13) without the aid of
computer technology? How could the False Prophet create the illusion
of giving life to a statue (Revelation 13) without the technology
of holograms, virtual reality, and robotics? How could an army of
200 million come out of the Far East (Revelation 9) before the population
explosion that was produced by modern medical technology? How could
the Gospel be proclaimed to all the world (Matthew 24) before the
invention of motion pictures, radio, television, and the Internet?
The list goes on and on.
6) The Signs of Israel
"And it shall come about in that day that
I will make Jerusalem a heavy stone for all the peoples; all who
lift it will be severely injured. And all the nations of the earth
will be gathered against it." (Zechariah 12:3)
The signs that relate to Israel are the most
important of all because the Jews are God's prophetic time clock.
What I mean by this is that the Scriptures will often tie a prophesied
future event with something that will happen to the Jews. We are
told to watch the Jews, and when the prophesied event concerning
them occurs, we can be sure that the other prophesied event will
also occur.
An example can be found in Luke 21:24 where
Jesus prophesied that the Jews would be dispersed from Jerusalem
and be led captive among the nations. But then He added that one
day they would return to re-occupy Jerusalem, and when this happens,
the end time events will occur that will lead to His return.
There are many prophecies concerning the Jews
in the end times, many of which began to be fulfilled in the 20th
Century, but there are four key ones. The first is their worldwide
regathering in unbelief (Isaiah 11:11-12). In 1900 there were only
40,000 Jews in Palestine. By the end of World War II that number
had risen to 800,000. Today, there are more than 5.7 million who
have come from all over the world. Very soon there will be as many
Jews in Israel as died in the Holocaust. The prophet Jeremiah says
twice that when history is completed, the Jewish people will look
back and conclude that their worldwide regathering was a greater
miracle than their deliverance from Egyptian captivity (Jeremiah
16:14-15 and 23:7-8). We are truly living in momentous times!
The second key prophecy concerning the Jews
is a natural consequence of their regathering. It is the re-establishment
of their state which occurred on May 14, 1948 (Isaiah 66:7-8). The
third key prophecy is the re-occupation of Jerusalem which occurred
on June 7, 1967 during the miraculous Six Day War (Zechariah 8:4-8).
The fourth key prophecy is the one whose fulfillment
we are witnessing today — the re-focusing of world politics upon
the nation of Israel (Zechariah 12:2-3). All the nations of the
world, including the United States, are coming against Israel over
the issue of the control of the nation's capital — the city of Jerusalem.
The Vatican wants the city put under its control. The United Nations
wants it to be internationalized. The European Union is demanding
it be divided between the Arabs and the Jews. The Arabs want all
of it.
Summary
And so you have it — six different categories
of signs, each category containing many prophecies concerning the
end times, all of which are being fulfilled before our very eyes.
Let me conclude by specifically listing 50 of those prophecies.
1) Increasing instability of nature.
(Matthew 24:7 & Luke 21:11)
2) Increasing lawlessness and violence.
(Matthew 24:12)
3) Increasing immorality.
(Matthew 24:37)
4) Increasing materialism.
(2 Timothy 3:2)
5) Increasing Hedonism.
(2 Timothy 3:4)
6) Increasing influence of Humanism.
(2 Timothy 3:2)
7) Depraved entertainment.
(2 Timothy 3:4)
8) Calling evil good and good evil.
(2 Timothy 3:3 & Isaiah 5:20)
9) Increasing use of drugs.
(2 Timothy 3:3)
10) Increasing blasphemy.
(2 Timothy 3:2)
11) Increasing paganism.
(2 Timothy 3:1-4)
12) Increasing despair.
(2 Timothy 3:1)
13) Signs in the heavens.
(Luke 21:11,25)
14) Increasing knowledge.
(Daniel 12:4)
15) Increasing travel.
(Daniel 12:4)
16) The explosion of cults.
(Matthew 24:11)
17) The proliferation of false christs.
(Matthew 24:5)
18) Increasing apostasy in the Church.
(2 Timothy 4:3-5)
19) Increasing attacks on Jesus.
(Romans 1:18-19)
20) Increasing attacks on the Bible.
(Romans 1:18-19)
21) Increasing persecution of Christians.
(Matthew 24:9)
22) Increasing occultism.
(1 Timothy 4:1)
23) Wars and rumors of wars.
(Matthew 24:6)
24) Weapons of mass destruction.
(Luke 21:26)
25) Increasing famine.
(Luke 21:11)
26) Increasing pestilence.
(Luke 21:11)
27) Computer technology.
(Revelation 13:7)
28) Television.
(Revelation 11:8-9)
29) Satellite technology.
(Revelation 11:8-9)
30) Virtual reality.
(Revelation 13:14-15)
31) Unification of Europe.
(Daniel 2 & 7)
32) Far Eastern military powers.
(Revelation 9:16 & 16:12)
33) Movement toward world government.
(Daniel 7:23-26)
34) Regathering of the Jews.
(Isaiah 11:10-12)
35) Re-establishment of Israel.
(Isaiah 66:7-8)
36) Reclamation of the land of Israel.
(Ezekiel 36:34-35)
37) Revival of Biblical Hebrew.
(Zephaniah 3:9; Jeremiah 31:23)
38) Re-occupation of Jerusalem.
(Luke 21:24)
39) Resurgence of the Israeli military.
(Zechariah 12:6)
40) Re-focusing of world politics on Israel.
(Zechariah 12:3)
41) Russian threat to Israel.
(Ezekiel 38 and 39)
42) Arab threat to Israel.
(Ezekiel 35 and 36)
43) Denial of the Second Coming.
(2 Peter 3:3-4)
44) Denial of creation by God.
(Romans 1:18-22)
45) Outpouring of the Holy Spirit.
(Joel 2:28-29)
46) Translation of the Bible into many languages.
(Matthew 24:14)
47) Preaching of the Gospel worldwide.
(Matthew 24:14)
48) The revival of Messianic Judaism.
(Romans 9:27)
49) The revival of Davidic praise worship.
(Amos 9:11)
50) The understanding of Bible prophecy.
(Daniel 12:8-9)
This list could be greatly expanded, but the
50 examples above should be sufficient to show that we are living
in the season of the Lord's return.
The Bible clearly teaches that God never pours
out His wrath without warning for He is a just and loving God who
does not wish that any should perish (2 Peter 3:9). That's why He
has provided so many signs to alert us to the fact that we are living
on the threshold of the Tribulation.
The Message
The bottom line message of the signs is that
we are living on borrowed time. And the crucial question for every
human being is "Are you ready?" Are you ready for the
return of Jesus? Will He come as your Blessed Hope or your Holy
Terror?
It will be one or the other, for God is determined
to deal with sin, and He does so with either grace or wrath (John
3:36). If you have put your faith in Jesus as your Lord and Savior,
then you are under God's grace. Your sins have been forgiven and
forgotten, and you can look forward with confidence to that glorious
day when Jesus will appear in the heavens.
But if you have never received Jesus as your
Lord and Savior, you are under the wrath of God, and you have nothing
to look forward to except the terror of His wrath.
The choice is yours. I personally cannot understand
why anyone would turn their back on God's free gift of grace through
faith in His Son. I have placed my faith in Jesus, and I therefore
am able to look forward to His soon return with great anticipation
and expectation. All that is within me cries out, "Maranatha!
Come quickly Lord Jesus" (1 Corinthians 16:22).
Ronald
Weinland
Author of: “The Prophesied End-Time”
& “2008 - God’s Final Witness”
An author whose books have now been
read by people in over 160 countries, Ronald Weinland is first and
foremost the pastor of God’s Church. He has been a minister in the
Church of God for more than twenty-five years. Every Saturday he
speaks to a church congregation, but generally in different locations
across the United States and broadcasts those live sermons on a
Church webcast.
In addition to visiting various scattered
congregations in the United States, Ronald Weinland and his wife,
Laura, also travel to Australia, New Zealand, Canada, and Europe.
He does this to warn and prepare people for what lies ahead in the
traumatic events that will unfold over the few remaining years of
this prophetic end-time.
Although the Church of God has not
been accustomed to having a prophet for nearly 1900 years, God
made him a prophet in 1997. His first book, The
Prophesied End-Time (published in mid-2004), is
the product of what God has given him concerning prophetic end-time
events that have already begun to be fulfilled, events
that are occurring exactly as he has written in the book.
His latest book, 2008—God’s Final
Witness, pinpoints the timing of these end-time
events and adds additional information beyond what the first book
covered.
2008—God’s
Final Witness is a revelation of the Book of Revelation.
As Ronald Weinland explains, the apostle John was given the task
of recording prophetic events reserved for revelation at this end-time,
and he states that he has been given the task of revealing the truth
about those things John wrote. As John wrote, God
explained to him that the meaning of what he was writing would not
be revealed until the time came to unseal the Seven Seals of Revelation,
six of which have already been opened.
Unlike The Da Vinci Code or the Left
Behind series, which are fiction, 2008—God’s Final Witness is true
and reveals hidden secrets that man has not been able to uncover
for thousands of years. Of the three major religions of the world
who claim belief in the God of Abraham (Islam, Judaism and Christianity),
no one has ever known the prophecies that are revealed in this book,
which are beginning to unfold even
now.
2008-God’s
Final Witness reveals the Seven Thunders of the Book of Revelation,
which the apostle John was not allowed to record! It also gives
more specific end-time prophecies that will unfold during the final
three and one-half years of end-time tribulation. That
tribulation began on December 14, 2008 when the First Trumpet sounded.The result of that trumpet sound is
the downward spiral of the world’s economy, and nothing will alter
the course of that destruction. The destructive power that continues
to increase during this tribulation will cripple the governments
of the western world and bring about WWIII.
The year 2008 was pivotal for the
end-time as it was the final year of witness/testimony that God
has given to mankind for the past 6,000 years.
Once the
Second, Third, and Fourth Trumpet have sounded, the United States
will collapse as a world power. When the Fifth Trumpet sounds, WWIII
will be ushered upon the scene and will cause the death of billions.
Then on the last day of this great tribulation Jesus Christ will
return and intervene to stop mankind from destroying himself.
The message contained in the two
books Ronald Weinland has written has stirred up great controversy.
Although many believe this message, many have also attacked, disparagingly
criticized, and maligned both the message and the messenger. The
author, however, undauntedly and unabashedly affirms a powerful
message that mankind has reached the end of his allotted time for
self-rule, and that as a true end-time prophet of the God of Abraham,
he has been sent with the message of these books.
Mr. Weinland is Pastor of The Church
of God The
Church of God
"Preparing for the Kingdom of God"
The Prophesied
End-Time
The
end-time has come. Hundreds of millions will die in the worst
time of tribulation the world has ever known. You need to
be informed so you can know how to respond. The Prophesied
End-Time will challenge readers as they consider catastrophic
end-time events that are prophesied to begin very soon. Although
many will not take seriously what is written here, they will
gradually experience disbelief as the events covered in this
book begin to unfold.
The year 2008 has witnessed many prophecies being fulfilled,
especially the Seven Thunders of the Book of Revelation, which
the apostle John saw but was restricted from recording. Those
thunders, which will continue to increase in strength and
frequency, are revealed in this book, as well as detailed
accounts of the final three and one-half years of man’s self-rule
on earth, which are recorded in the account of the Seventh
Seal of Revelation.
Do you understand the reasons why God's Church
is scattered today? Do you know where we are in the timing
of prophecy? Are you aware of all the prophecies that have
already been fulfilled in recent years and that are currently
being fulfilled? “Time Is Running Out” reveals these reasons
and explains what the Church must do in what remains in this
end-time.
The fact that the two witnesses that
are killed in Rev 11: 7 are called hosts of heaven who are trampled
down by the Antichrist in Dan 8:10 tells us that
the two witness will come from heaven. Rev. 11:7 When they
have finished their testimony, the beast that comes up out of the
abyss will make war with them, and overcome them and kill them.
(Dan 8:10) And it grew up to the host of heaven and caused some
of the host and some of the stars to fall to the earth, and it trampled
them down.
Jesus states that
Elijah will be one of the two witnesses
in Mal 4:5-6 when He states that He is going to send Elijah before
the great and terrible day of the Lord which is when Jesus throws
the Antichrist and the False Prophet into the lake of fire alive
and destroys his armies.
(Mal 4:5-6) "Behold, I am going to send
you Elijah the prophet before the coming of the great and terrible
day of the LORD. {6} "And he will restore the hearts of the
fathers to their children, and the hearts of the children to their
fathers, lest I come and smite the land with a curse."
According to Mat 17:10-12 and Mark
9:12 John the Baptist was not the returning Elijah. After John the
Baptist had already been beheaded Jesus stated that Elijah is still
coming in Mat 17:11 and Mark 9:12. Mat 17:10-12) And His disciples
asked Him, saying, "Why then do the scribes say that Elijah
must come first?" {11} And He answered and said, "Elijah
is coming and will restore all things; {12} but I say to you, that
Elijah already came, and they did not recognize him, but did to
him whatever they wished. So also the Son of Man is going to suffer
at their hands." (Mark 9:11-12) And they asked Him, saying,
"Why is it that the scribes say that Elijah must come first?"
{12} And He said to them, "Elijah does
first come and restore all things. And yet how is it written
of the Son of Man that He should suffer many things and be treated
with contempt?
The answer to why Jesus said that
Elijah had already come and that he will come in the future is found
when we compare the effect that John was having at the time and
the effect that Elijah will have when he comes, which as is stated
in Luke 1:13-17 and Mal 4:5-6 is that both caused the hearts of
fathers to turn back to the children.
Luke 1:13-17) But the angel said to him, "Do not be afraid,
Zacharias, for your petition has been heard, and your wife Elizabeth
will bear you a son, and you will give him the name John. {14} "And
you will have joy and gladness, and many will rejoice at his birth.
{15} "For he will be great in the sight of the Lord, and he
will drink no wine or liquor; and he will be filled with the Holy
Spirit, while yet in his mother's womb. {16} "And he will turn
back many of the sons of Israel to the Lord their God. {17} "And
it is he who will go as a forerunner before Him in the spirit and
power of Elijah, TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN,
and the disobedient to the attitude of the righteous; so as to make
ready a people prepared for the Lord."
(Mal 4:5-6) "Behold, I am going to send
you Elijah the prophet before the coming of the great and terrible
day of the LORD. {6} "And he will restore the hearts of the
fathers to their children, and the hearts of the children to their
fathers, lest I come and smite the land with a curse."
John himself said
he was not Elijah who is to come.
(John 1:19-21) And this is the witness of
John, when the Jews sent to him priests and Levites from Jerusalem
to ask him, "Who are you?" {20}
And he confessed, and did not deny, and he confessed, "I
am not the Christ." {21} And they asked him,
"What then? Are you Elijah?" And he said^, "I
am not." "Are you the Prophet?" And he answered,
"No."
If anybody has an
ear, another correlation pointing out Elijah as one of the two witnesses
is found in the number 3 ½ years, which is the number of
years that He will prophesy during the time the Antichrist rules
over Jerusalem.
(James 5:17) Elijah was a man with a nature like ours, and he prayed
earnestly that it might not rain; and it did not rain on the earth
for three years and six months.
(Rev 11:3-4) "And I will grant authority
to my two witnesses, and they will prophesy for twelve hundred and
sixty days, clothed in sackcloth." {4} These are he
two olive trees and the two lamp stands that stand before the Lord
of the earth.
Rev. 11:6 These have the power to shut up
the sky, so that rain will not fall during the days of their prophesying;
and they have power over the waters to turn them into blood, and
to strike the earth with every plague, as often as they desire.
After Elijah had been taken to heaven
the prophet Malachi prophesied in Mal 4:5-6 that Elijah
would be sent in the future before the great and terrible day of
the Lord or the time when Jesus throws the Antichrist and the false
prophet into the lake of fire and destroy his armies.
1Kings 17:1 and James 5:17 correlate
with Rev 11:3 & 6 in two ways that point out that Elijah is
one of the two witnesses. During the time of King Ahab Elijah was
given the power to shut up the rain (1King 17:1), which according
to Rev 11:6 the same power is given to the two witnesses. The
length of time that Elijah shut up the rain during the reign of
King Ahab was 3 ½ years (James 5:17), which according to
Rev 11:3 is the same length of time that the two witnesses are given
the same power.
1Kings 17:1 Now Elijah the Tishbite, who was of the settlers of
Gilead, said to Ahab, "As the LORD, the God of Israel lives,
before whom I stand, surely there shall be neither dew nor rain
these years, except by my word."
James 5:17 Elijah was a man with a nature like ours, and he prayed
earnestly that it would not rain, and it did not rain on the earth
for three years and six months.
Jesus tells us that
Zerubbabel is be one of the two witnesses in Hag 2:21-23 when He
says that He will make Zerubbabel a signet ring at the time He shakes
the heavens and the earth.
(Hag 2:21-23) "Speak to Zerubbabel governor of Judah saying,
'I am going to shake the heavens and the earth. {22} 'And I will
overthrow the thrones of kingdoms and destroy the power of the kingdoms
of the nations; and I will overthrow the chariots and their riders,
and the horses and their riders will go down, everyone by the sword
of another.' {23} 'On that day,' declares
the LORD of hosts, 'I will take you, Zerubbabel, son of Shealtiel,
My servant,' declares the LORD, 'and I will make you like a signet
ring, for I have chosen you,'" declares the LORD of
hosts.
Zech 4:6 tells us that Zerubbabel
will be one of the two witnesses when after referring to him as
one of the two olive trees beside the lamp stand in Zech 4:3 it
states that the deeds described in Zech 4: 7 represent the word
of the Lord to Zerubbabel.
(Zec 4) "Then the angel who was speaking
with me returned, and roused me as a man who is awakened from his
sleep. {2} And he said to me, "What do you see?" And I
said, "I see, and behold, a lampstand all of gold with its
bowl on the top of it, and its seven lamps on it with seven spouts
belonging to each of the lamps which are on the top of it; {3} also
two olive trees by it, one on the right side of the bowl and the
other on its left side." {4} Then I answered and said
to the angel who was speaking with me saying, "What are these,
my lord?" {5} So the angel who was speaking with me answered
and said to me, "Do you not know what these are?" And
I said, "No, my lord." {6} Then he answered and said to
me, "This is the word of the LORD to
Zerubbabel saying, 'Not by might nor by power, but by My Spirit,'
says the LORD of hosts. {7} 'What are you, O great mountain? Before
Zerubbabel you will become a plain; and he will bring forth the
top stone with shouts of "Grace, grace to it!"'"
{8} Also the word of the LORD came to me saying, {9} "The hands
of Zerubbabel have laid the foundation of this house, and his hands
will finish it. Then you will know that the LORD of hosts has sent
me to you. {10} "For who has despised the day of small things?
But these seven will be glad when they see the plumb line in the
hand of Zerubbabel-- these are the eyes of the LORD which range
to and fro throughout the earth." {11} Then I answered and
said to him, "What are these two olive trees on the right of
the lampstand and on its left?" {12} And I answered the second
time and said to him, "What are the two olive branches which
are beside the two golden pipes, which empty the golden oil from
themselves?" {13} So he answered me saying,
"Do you not know what these are?" And I said,
"No, my lord." {14} Then he said,
"These are the two anointed ones, who are standing by the Lord
of the whole earth.""
Zec 4:14 and Rev
11:3-4 points out that Zerubbabel is one of the two witnesses when
they both refer to him as one the two olive trees that stand before
the Lord.
(Zec 4:12-14) And I answered the second time and said to him, "What
are the two olive branches which are beside the two golden pipes,
which empty the golden oil from themselves?" {13} So he answered
me saying, "Do you not know what these are?" And I said,
"No, my lord." {14} Then he said, "These are the
two anointed ones, who are standing by the Lord of the whole earth."
(Rev 11:3-4) "And I will grant authority
to my two witnesses, and they will prophesy for twelve hundred and
sixty days, clothed in sackcloth." {4} These are the two olive
trees and the two lamp stands that stand before the Lord of the
earth.
This series was produced very well with great action and graphics.
It makes for a very enlightening and entertaining look at the
End Times.
End time, End times,
or End of days are the eschatological writings in the three Abrahamic
religions: Judaism, Christianity, and Islam. End times is often
depicted as a time of tribulation that precedes the predicted
Second Coming (advent or appearance) of the Messiah, a person
who will usher in the Kingdom of God and bring an end to suffering
and evil. The specific details of this, however, depend upon the
particular faith that is being studied.
A number of religions and faith traditions
have eschatological beliefs about End times, resulting in various
belief systems, traditions and behaviors.
See Wikipedia
for a wealth of info on the End Times
THE END-TIMES
PART 1
THE END-TIMES
PART 2
THE END-TIMES
PART 3
THE
END-TIMES
PART 4
THE END-TIMES
PART 5
THE END-TIMES
PART 6
THE END-TIMES
PART 7
Four
conspicuous horns growing towards the four winds of heaven
Therefore
the he goat waxed very great: and when he was strong, the great
horn was broken; and for it came up four notable ones toward the
four winds of heaven.~Dan 8:8
al-Qaeda
Hamas
Hezbollah
The Muslim Brotherhood
From: Bro Albright
After Jesus revealed to me that the four conspicuous
horns proliferating through out the earth pertained to the Muslims
and I realized from my research that it is certain Muslim terrorist
organizations themselves that are growing like the wind blows through
out the earth; I began researching searching al-Qaeda, Hamas, Hezbollah
and the Muslim Brotherhood.
The requirement that the four conspicuous horns proliferate through
out the earth is found in Dan 8:8 when it depicts the four conspicuous
horns growing towards the four winds of heaven. Another requirement
is found in Dan 8:22 when it states that the four conspicuous horns
grow from "his nation," which is referring to the nation
of Saudi Arabia where Osama bin Laden, who is the first of the ten
kings is from. The excerpts below demonstrate that the Muslim Brotherhood
fulfills all the requirements.
Dan 8:8 Then the male goat magnified himself exceedingly. But as
soon as he was mighty, the large horn was broken; and in its place
there came up four conspicuous horns toward the four winds of heaven.
Dan 8:22 "And the broken horn and the four horns that arose
in its place represent four kingdoms which will arise from his nation,
although not with his power.
"Saudi Support for Islamic Extremism in the United States",
United States Senate Judiciary Committee Subcommittee on Terrorism,
Technology, and Homeland Security, September 10, 2003
With deep pocketbooks and religious conviction, the Saudi Wahhabists
have bankrolled a series of Islamic institutions in the United States
that actively seek to undermine U.S. counterterrorism policy at
home and abroad. In the United States, the Saudi Wahhabis regularly
subsidize the organizations and individuals adhering to the militant
ideology espoused by the Muslim Brotherhood and its murderous offshoots
Hamas, Palestinian Islamic Jihad and al-Qaeda, all three of which
are designated terrorist organizations. Several of these U.S. based
organizations drawing Saudi support have recently been shuttered
and many of their leaders indicted, including, the Holy Land Foundation,
Benevolence International Foundation and the Islamic Concern Project.2
Holy Land Foundation
Holy Land Foundation for Relief and Development was founded in
Dallas, Texas, in 1992 by Ghassan Elashi, his brother in law Mousa
Abu Marzook, a senior Hamas leader, and Shukri Abu Baker, the President
of the 'Occupied Land Foundation' that was established in California,
USA, in 1989 and operated in Western Europe, USA and other countries.
Holy Land Foundation was a reorganization and expansion of the 'Occupied
Land Foundation'.6
In 12/04/2001, in the aftermath of The 9/11, The Holy Land Foundation
Treasury's Office of Foreign Asset Control in US designated Holy
Land Foundation as a designated terrorism financier and the European
Union froze its European assets.
US prosecution claimed Hamas controlled the charities to which $12.4m
were sent between 1995 and 2001, when the Holy Land Foundation was
closed. 6
On 12/09/2004 a federal magistrate judge ordered two Islamic charities,
the Holy Land Foundation and the Islamic Association for Palestine,
along with a man - Muhammed Khalil Salah, accused of raising money
for the Palestinian militant group Hamas, to pay $156 million to
Joyce and Stanley Boim, whose 17-year-old son, David, was shot by
Hamas activists in 1996 in the West Bank. 6
On Monday 11/24/2008, a US court in Dallas, Texas, has convicted
Holy Land Foundation and five of its former leaders of all 108 charges
in the largest "terrorism" financing trial in US history.
The Texas jury reached its verdict after eight days of deliberations
over whether the former Holy Land Foundation for Relief and Development,
once the largest US Muslim charity, had given money to the Palestinian
group Hamas. 6
The charity, which was shut down seven years ago, was accused of
giving more than $12m to support Hamas, which was designated a "terrorist
organization" in 1995 by the USA government. 6
Ghassan Elashi, Holy Land's former chairman, and Shukri Abu-Baker,
the charity's ex-chief executive, were convicted of a combined 69
charges, including supporting a specially-designated "terrorist"
organisation, money-laundering and tax fraud, The Associated Press
reported. 6
Benevolence International Foundation (BIF), or Lajnat al-Birr al-Islamiyya
(LBI)
BIF was the product of a merger between two already existing organizations
- (a) the Islamic Benevolence Committee, which raised funds for
the Afghan mujahedeen who were battling the Russian military in
the Middle East, and (b) Benevolence International in the Philippines,
which was founded by Osama bin Laden's brother-in-law Mohammed Jamal
Khalifa - to finance both the newly emerging al Qaeda network and
the Abu Sayyaf Islamic rebels in the Philippines. 4
BIF also operated in Bosnia, Chechnya, Pakistan, China, Ingushetia,
and other nations. In 1993 the Foundation opened an office in Florida,
then moved to Chicago in order to be closer to terrorist fronts
that Hamas had established in the United States. From Chicago, BIF
actively sought donations from Muslim Americans and other sources
in order to fund terrorist operations in Chechnya and the Philippines;
the Philippine operations are believed to have been headed by 9/11
mastermind Khalid Shaikh Mohammed.4
During the sentencing hearing for BIF leader Enaam Arnout, the Chicago
U.S. Attorneys filed a response clearly stating that BIF and its
leaders had provided significant financial and operational support
to al-Qaeda: 2
"As defendant now acknowledges, defendant became well-acquainted
with Osama Bin Laden and al Qaeda in the 1980s, having spent significant
time in bin Laden's al Masada camp in Afghanistan and then living
in Bin Laden's house. In 1997, defendant arranged to preserve in
electronic form historical documents concerning Osama Bin Laden
and al Qaeda as well as other persons and groups. These items, which
have been discussed in detail in the government's Santiago Proffer
and other filings, include the August 1988 minutes of the founding
of al Qaeda and handwritten notes taken by defendant himself in
October 1988 of a shura ("consultation") council meeting
at Bin Laden's house involving Bin Laden and others that occurred
two months after al Qaeda had been formed.2
In or about 1993, Bin Laden advised al Qaeda member Jamal Ahmed
al Fadl that al Qaeda was using several charities to fund its operations
overseas, specifically naming al Birr, which translates in English
to "Benevolence." Al Fadl understood from conversations
with Bin Laden and others in al Qaeda that the charities would receive
funds that could be withdrawn in cash and a portion of the money
used for legitimate relief purposes and another portion diverted
for al
Qaeda operations. The charities also provided assistance for mujaheddin
who traveled."53 2
Islamic Concern Project (ICP) or Islamic Committee for Palestine
(ICP)
In 1988, al-Arian and his brother-in-law, Mazen al-Najjar founded
a non-profit organization, the Islamic Committee for Palestine,
also known as the Islamic Concern Project (ICP). Al-Najjar was subsequently
deported on visa violations charges in August 2002.7
In reality, the organization served as an American front for the
terrorist organization Palestinian Islamic Jihad. At a 1991 conference
in Cleveland, Ohio, a lecturer introducing Al-Arian as the ICP President
candidly called the Committee "the active arm of the Jihad
movement in Palestine." "We like to call it the Islamic
Committee for Palestine here for security reasons," he added.
Shortly after being introduced that evening, Al-Arian declared,
"Let us continue the protests. Let us damn America. Let us
damn Israel. Let us damn their allies until death."4
In addition to financing Palestinian suicide bombers, ICP organized
rallies and sponsored a number of conferences throughout the United
States in the late 1980s and early 1990s. PIJ materials and emblems
were prominently displayed at these events, where known terrorists
were among the attendees and keynote speakers alike. Featured speakers
at ICP conferences included: Sheikh Omar Abdel Rahman, leader of
the Islamic Group and mastermind of the 1993 World Trade Center
bombing; Sheikh Abdel Aziz Odeh, the spiritual leader of Palestinian
Islamic Jihad (PIJ); Mohammad Al-Asi, a Hezbollah-linked radical
imam who used an ICP event as a forum to exhort Muslims to create
a "war front for the Americans in the Muslim world"; Abd
Al-'Aziz Al'Awda, Islamic Jihad's "spiritual leader";
and Muhammad 'Umar, whose Islamic Liberation Party seeks to overthrow
secular government institutions throughout the Middle East.4
ICP functioned as a sister organization to another Sami Al-Arian
creation: the World Islam Study Enterprise (WISE). Through ICP's
and WISE's pretense of legitimacy, Al-Arian was able to secure visas
for terror-related individuals seeking to gain entry into the United
States. Among these was Ramadan Abdullah Shallah, who served as
WISE's Director of Administration and became PIJ's worldwide leader
in 1995 (when Fathi Shikaki was assassinated).4
ICP and WISE were financed by the Virginia-based SAAR Network, which
was the target of U.S. federal raids in March 2002, on suspicion
that it was funding terrorism.4
Palestinian Islamic Jihad
Islamic Jihad was established in 1979 by three radical Palestinian
students, Fathi Shikaki, Abdul Aziz Odeh, and Bashir Moussa, who
were studying in Egypt. They formed the group after deciding that
the Palestinian Muslim Brotherhood in the Gaza Strip was too moderate
for their political tastes. In 1981 the Egyptian government expelled
Islamic Jihad from the country when it learned that the organization
was closely linked to the assassins of President Anwar Sadat. At
that point, IJ relocated to the Gaza Strip, where it initiated a
new round of terrorist activities.4
In 1993, an Islamic Jihad member successfully carried out a major
attack on American soil: Ramzi Yousef, along with a cell of Islamic
Group terrorists (under the leadership of Omar Abdel Rahman) drove
a truck filled with explosives into a parking garage of the World
Trade Center and detonated it. Six people were killed and more than
1,000 were injured. Yousef was later apprehended in Pakistan and
brought back to the United States for prosecution. He was sentenced
to life in prison.4
In October 1995, Fathi Shikaki was killed in Malta, allegedly by
Israeli agents. He was replaced by Ramadan Abdallah Shallah, a Palestinian
who had previously lived in the United States, where he had co-founded
-- along with Sami Al-Arian, Mazen al Najjar, and Khalil Shikaki
-- the World Islam Study Enterprise.4
Shortly after the U.S. invasion of Iraq in 2003, Islamic Jihad announced
that it was backing Saddam Hussein -- in reciprocity for Saddam's
support for Palestinian terrorists in Israel (he had given more
than $35 million in cash awards to the families of suicide bombers
who had attacked Israeli targets -- mostly civilians). Islamic Jihad
showed Saddam its appreciation by staging a March 30, 2003 suicide
bombing at a crowded pedestrian mall in the Israeli costal town
of Netanya, and proclaiming the act "a gift to the heroic people
of Iraq."4
In 2003 Islamic Jihad announced that it was sending suicide bombers
to Iraq to help fight what it called the "American invasion"
there. According to Nafez Azzam, the IJ leader in Gaza and the West
Bank, "The Islamic Jihad movement is interested in intensifying
attacks in this phase to make it clear to Arabs, Muslims, and the
whole world that what is going on here in Palestine is the same
as what is happening in Iraq."4
After Israel withdrew its military presence and all its settlements
from Gaza in 2005, Islamic Jihad promptly initiated a campaign of
near-daily rocket barrages sprayed randomly into southern Israeli
border communities, in hopes of drawing blood somewhere. The rockets
are imprecise and thus are designed only for terrorist purposes;
they could, and do, land anywhere -- in a field, in a school, in
a hospital, in a home. As of late 2007, Islamic Jihad had fired
more than 2,000 of these rockets into Israel.4
Among the more notable Islamic Jihad members of recent times was
Sami Al-Arian, who headed the organization's North American operations
while he worked as a professor at the University of South Florida.4
Saudi largess has similarly been bestowed upon the Council on American-Islamic
Relations (CAIR), a U.S. based organization purporting to "promote
a positive image of Islam and Muslims in America" and "empower
the Muslim community in America through political and social activism."1
However, in supporting claims of religious discrimination, the Council
on American-Islamic Relations and its leadership has managed to
disguise its true agenda of supporting militant Islam and protecting
the operations of radical groups supporting terrorism.2
A careful review reveals that CAIR was a creation of the [Muslim
Brotherhood militant wing] Hamas group in the United States. CAIR
leaders have been heard expressing their support for Hamas both
in public and on FBI surveillance tapes. CAIR has received support
from, and lent support to, Hamas financial conduits in the United
States. Several CAIR officers and employees have been recently indicted
on terrorism-related charges. CAIR routinely questions the motives
behind U.S. counterterrorism policy and law enforcement.2
The rise of militant Islamic leadership in the United States requires
particular attention if we are to succeed in the War on Terror.
While the attacks of September 11, 2001 were executed by al-Qaeda,
it is the bastions of militant Islam that provide the recruits for
tomorrow's Mohammed Attas and the political cover to conceal their
operations. In preventing future attacks on American soil, we must
actively drain the pools from which Islamist terrorist organizations
recruit and confront the financial sponsors that create them.2
In exploring the factors behind the radicalization of the Islamic
leaders in the United States, one element may have had the greatest
impact: a flood of Persian Gulf dollars, primarily from Saudi Arabia,
funding the penetration of militant Islam in the United States.
This testimony will explore the vehicles through which militant
Islamists cause the propagation of anti-Western religious, political
and social Islam in the United States.2
Listening to sermons at attending Islamic conferences, and reading
Islamic publications mosques, one would believe that the United
States is engaged not in a War on Terrorism, but instead a War on
Islam. In the U.S., militant Islamic leaders, operating under the
false patina of serving as moderate religious, civil rights and
political leaders, have denounced virtually every terrorism indictment,
detention, deportation and investigation as religiously motivated
attacks on Islam.2
Instead of trying to cleanse the Islamic community from the extremism
that exercises disproportionate influence, various Islamic leaders,
claiming that they represent the majority of Muslims, have instead
sought to portray counterterrorism efforts as part of an orchestrated
campaign against Islam. Such a position only serves to protect the
radicals and the terrorists who, as they did before 9/11, sought
refuge in the unwillingness of American policymakers to distinguish
militant Islamic supporters from the vast majority of Muslims who
abjure violence.2
The radicalization of the Islamic political leadership in the United
States has developed parallel to the radicalization of the Islamic
leadership worldwide. They share several common characteristics,
including (1) an increasingly pervasive conspiratorial view that
Muslims in the United States and around the world are being persecuted
on the basis of their religion, (2) a similarly conspiratorial belief
that Western nations, led by the United States, aim to destroy Islamic
culture, and (3) an acceptance that violence in the name of Islam
is justified in the face of western aggression against the ummah
(Islamic community). As a result, the institutional Muslim leadership
in the United States, mirroring the rise of militant Islam, has
grown increasingly anti-Western and anti-U.S. Various Islamic religious
and political leaders have depicted U.S. counterterrorism as anti-Muslim
in an effort to de-legitimize counterterrorism measures at home
as religious witch-hunts.2
In exploring the factors behind the radicalization of the Islamic
leaders in the United States, one element may have had the greatest
impact: a flood of Persian Gulf dollars, primarily from Saudi Arabia,
funding the penetration of militant Islam in the United States.2
Wealthy militant Islamic patrons from Saudi Arabia and other Persian
Gulf kingdoms, as well as the governments themselves, have for years
financed and otherwise supported a number of organizations in the
United States that advance the agenda of propagating their violent
strain of Islam known as Wahhabism.2
In order to provide cover for their militant Islamic agenda and
activities, extremists routinely seek to undermine U.S. counterterrorism
measures. Along these lines, U.S. law enforcement is depicted as
bias and racist.2
With deep pocketbooks and religious conviction, the Saudi Wahhabists
have bankrolled a series of Islamic institutions in the United States
that actively seek to undermine U.S. counterterrorism policy at
home and abroad. From Islamic centers to student associations, from
relief organizations to bookstores, an ideology committed to the
destruction of Western civilization is being offered as the only
solution to the plight of the ummah. Saudi and Kuwaiti organizations
including the World Assembly of Muslim Youth (WAMY) and the International
Islamic Federation of Students Organizations (IIFSO) actively promote
religious hatred and violence through the publication of books such
as The Protocols of the Elders of Zion and the Muslim Brotherhood.
Islamic Views is an Arabic language book written by WAMY, a Saudi
government sponsored organization. Printed by the Saudi Government's
Armed Forces Printing Press, Islamic Views teaches that Islam "is
a religion of Jihad" and that Jihad "was an answer for
the Jews, the liars."2
In the United States, the Saudi Wahhabis regularly subsidize the
organizations and individuals adhering to the militant ideology
espoused by the Muslim Brotherhood and its murderous offshoots Hamas,
Palestinian Islamic Jihad and al-Qaeda, all three of which are designated
terrorist organizations.12 By way of example, Saudi financial and
operational support have been bestowed upon U.S. based "relief
organizations" such as the Holy Land Foundation (Hamas) and
Benevolence International Foundation (al- Qaeda), and "research
institutes" such as the World Islam Studies Enterprise (Palestinian
Islamic Jihad).2
Several other organizations sustaining militant Islamic ideologies
continue to function in the United States, including the American
Muslim Council (AMC), the Islamic Society of North America (ISNA),
the International Institute of Islamic Thought (IIIT) and Mercy
International - USA. Such organizations have all benefited from
Saudi and other Persian Gulf support. These groups frequently cooperate
on rallies, conferences and fundraising activities.2
International Islamic Relief Organization (IIRO) -
According to tax documents filed by the International Islamic Relief
Organization (IIRO), CAIR was given at least $12,000 in financing
from the U.S. offices of IIRO.68
According to federal affidavit, the U.S. operations of IIRO were
financed by $10 million from IIRO in Jeddah Saudi Arabia. IIRO in
the United States was a direct subsidiary of its Saudi parent, sharing
leadership and funds with the Jeddah-based headquarters.69
IIRO's U.S. offices were first raided by the FBI in 1997 as part
of a Hamas money laundering investigation.70 More recently, federal
terrorism investigators have confirmed that IIRO is the subject
of a current terrorism and money laundering investigation focusing
on material support to al-Qaeda and Hamas. As declared by Senior
Special Agent David Kane with the Bureau of Immigration and Customs
Enforcement, "I know that terrorists who have attacked or tried
to attack the United States around the world have been associated
with MWL/IIRO."71
Prince Alwaleed bin Talal
"Prince Alwaleed ibn Talal, chairman of Kingdom Holding Company,
has donated $500,000 to the Council on American-Islamic Relations
(CAIR) to finance two of its projects.2
The donation was announced when he received in his office in Riyadh
Nihad Awad, general manager of CAIR.2
Awad is on a Middle East tour to gather support for CAIR programs
and projects. He will also take part in symposiums in several Arab
countries to discuss the challenges that Muslims face in the United
States.2
Islamic Development Bank
According to a Saudi Government press release, in August 1999,
the Islamic Development Bank approved "$250,000 as a contribution
to the purchase of land in Washington DC to be the headquarters
for an education and research center under the aegis of the Council
for American Islamic Relations." [CAIR] 65
With headquarters in Jeddah, Saudi Arabia, the stated purpose of
the Bank is to: "foster the economic development and social
progress of member countries and Muslim communities individually
as well as jointly in accordance with the principles of Shari'ah
i.e., Islamic Law."66
According to news reports, the Islamic Development Bank was formally
opened in October 1975, inspired by King Faisal of Saudi Arabia.
Of the $900 million in founding capital, Saudi Arabia was reported
as the top contributor with $240 million.67
Council on American-Islamic Relations (CAIR)
The ideological and organizational roots of the Council on American-Islamic
Relations can be found in the extremist Muslim Brotherhood and its
violent Palestinian offshoot Hamas. In 1994, CAIR was founded by
two officials from the Islamic Associate for Palestine (IAP), a
primary U.S. based support organization for Hamas.2
In an article published in The Link, CAIR founder and Executive
Director Nihad Awad explained that, "After the Gulf War was
over, I was offered a job with the Islamic Association for Palestine
(IAP) as their public relations director...In this effort I worked
closely with IAP president Omar Ahmad...Omar suggested to me that
we leave the IAP and concentrate on combating anti-Muslim discrimination...In
June 1994, we used a modest donation as a starting budget to open
the Council on American-Islamic Relations (CAIR) in Washington,
D.C."15 2
Founded in 1994, CAIR's stated mission is to actively combat "anti-Muslim
discrimination nationwide."14 However, in supporting claims
of religious discrimination, the Council on American-Islamic Relations
and its leadership has managed to disguise its true agenda of supporting
militant Islam and protecting the operations of radical groups supporting
terrorism.2
A careful review reveals that the Council on American Islamic Relations
and its leadership promote a militant strain of Islam in the United
States, including anti-Western sentiments and support for violent
Islamic causes. As with other such organizations in America, CAIR
has received significant economic, political and operational support
from Saudi funders.2
Future CAIR leadership was present at the infamous "1993 Philadelphia
meeting," which FBI documents describe as "a meeting in
the United States among senior leaders of HAMAS, HLFRD and IAP."
According to FBI documents, the meeting was attended by future CAIR
board chairman Omar Yahya Ahmed 26 and future founding board member
of the Texas CAIR chapter Ghassan Elashi.27 According to an FBI
action memorandum analyzing wiretaps of the meeting:
"The overall goal of the meeting was to develop a strategy
to defeat the Israeli/Palestinian peace accord, and to continue
and improve their [HAMAS] fund-raising and political activities
in the United States...2
The participants decided that for fund-raising purposes, the United
States theater was very valuable to them. They stated they could
not afford to lose it. In the United States, they could raise funds,
propagate their political goals, affect public opinion and influence
decision-making of the U.S. Government.2
It was mentioned that the United States provided them with a secure,
legal base from which to operate. The democratic environment in
the United States allowed them to perform activities that are extremely
important to their cause. In discussing financial matters the participants
stated a belief that continuation of the Holy War was inevitable.2
It was decided that most or almost all of the funds collected in
the future should be directed to enhance the Islamic Resistance
Movement [terrorism] and to weaken the self-rule government. Holy
War efforts should be supported by increasing spending on the injured,
the prisoners and their families, and the martyrs and their families."28
2
The fact that participants in this senior Hamas meeting would go
on to organize CAIR in the United States exposes the militant Islamic
disposition of CAIR leadership.2
National Coalition to Protect Political Freedom
NCPPF was established in 1997 by then-University of South Florida
professor Sami al-Arian, who at the time was secretly the leader
of North American activities for the terror group Palestinian Islamic
Jihad (PIJ). Though its founding was financed by a seed grant from
the Interreligious Foundation for Community Organization, NCPPF
thereafter parted ways with its parent organization to become an
independent, tax-exempt foundation.4
Al-Arian, who also founded the World Islam Study Enterprise, created
NCPPF as a response to the "Anti-Terrorism and Effective Death
Penalty Act of 1996," whose recent passage (by a 91 to 8 margin
in the U.S. Senate) had been inspired by Timothy McVeigh's April
1995 bombing of the Federal Building in Oklahoma City, which killed
175 people. The 1996 Act contained a number of key provisions to
combat terrorism, most notably: (a) a provision making it a criminal
offense to provide "material support" or "expert
advice or assistance" to terrorist groups; (b) a provision
allowing federal investigators to use secret evidence in terrorism
cases; and (c) a provision authorizing the U.S. government to designate
organizations as terrorist groups based upon available evidence.
As a result of the 1996 Anti-Terrorism Act, Palestinian Islamic
Jihad was officially declared a terrorist entity. Al-Arian's interest
in forming NCPPF was inspired not only by his desire to protect
PIJ, but also by an immediate personal concern: Because the 1996
Act allowed the admission of secret evidence in terrorist cases,
his brother-in-law Mazen al Najjar (a PIJ supporter) had been arrested
and was in the process of being deported.4
From its founding, NCPPF endeavored to build a resistance movement
of hard-left activists and organizations that collectively lobbied
and litigated against U.S. counter-terrorism laws, provided legal
counsel to terrorist suspects, and worked to overturn terrorist
convictions in court. Among these NCPPF member groups were:
World Assembly of Muslim Youth (WAMY)
CAIR has repeatedly sent representatives to Saudi Arabia seeking
financial and political support. CAIR often received such support
from the World Assembly of Muslim Youth (WAMY).
The relationship between WAMY and the Saudi government was perhaps
best described by Dr Abdul Wahab Noorwali, Assistant Secretary General
of WAMY, "Saudi Arabia's support has been enormous since the
establishment of WAMY in 1963. The Kingdom provides us with a supportive
environment that allows us to work openly within the society to
collect funds and spread activities. It also provides us with protection
abroad through Saudi embassies and consulates, in addition to financial
support."59 Abdullah Naseef, Vice Chairman of the Majlis as-Shura
of the Saudi Arabian Government, Vice Chairman of WAMY and former
Secretary-General of the Muslim World League, explained "Praise
is due to Allah SWT and then to the kings of Saudi Arabia who supported
this pioneering organization and other non-governmental bodies such
as the Muslim World League in Makkah in 1962 and the World Assembly
of Muslim Youth in Riyadh in 1973."60
According to a December 23, 1999 Arab News article, Dr. Hamid Shaygi,
assistant Secretary General of WAMY announced at a Riyadh press
conference, with Nihad Awad in attendance, that WAMY "was extending
both moral and financial support to CAIR in its effort to construct
headquarters at a cost of $3.5 million in Washington, D.C."
The article continued saying WAMY would also "introduce CAIR
to Saudi philanthropists and recommend their financial support for
the headquarters project."62
RIYADH - The World Assembly of Muslim youth (WAMY) is extending
support to the Council on American-Islamic Relations (CAIR), a US-based
organization, which has launched a media campaign by publishing
advertisements in leading American newspapers and distributing books
on Islam free of charge...
Speaking to newsmen at WAMY's new office in Riyadh, on 12 November,
Muhammad Ibn Ali Al-Qotatibi, Editor-in-Chief of Future Magazine,
a WAMY publication, said CAIR had already booked a quarter-page
for every Friday of 52 week, in the 'USA Today.' The advertisement
will commence in the 3rd week of Ramadhan and will cost $1.04 million...
Al-Qotaibi said Awadh had already met leading Saudi businessmen
at the Riyadh Chamber of Commerce and Industries on 12 November,
to brief them about the projects and raise funds. Among the top
businessmen Awadh is scheduled to meet, with Prince Waleed Ibn Talal.
He said CAIR was also planning the Publication of advertisements
in 10 other leading newspapers in America, and that is why he is
in the Kingdom seeking funds for the purpose. "63 (emphasis
added)
International Islamic Federation of Students
Organizations (IIFSO)
IIFSO is essentially the international youth
organization of the global Muslim Brotherhood and many important
leaders in the Muslim Brotherhood are still officers. The leaders
of IIIT were also early leaders in MSA some of whom also went on
to form the Muslim Brotherhood infrastructure in the U.S including
the Islamic Society of North America (ISNA).9
The International Islamic Federation of Student Organizations (IIFSO),
is an Islamic publishing company. It is formally registered as "a
worldwide organization of Muslim student associations".10
The IIFSO was first established in Salimiyah, Kuwait in the 1970s,
but has since surfaced elsewhere, registering offices in Sudan,
Germany and France, among other countries.10
The IIFSO publishes and distributes large quantities of pocket editions
of books on Islam.[1] It specializes in ideologically oriented works
by Abul Ala Maududi, Sayyid Qutb, Muhammad Qutb and Abul Hasan Ali
Nadwi, among others. The IIFSO's books are printed in their original
language (Urdu, Arabic) as well as in translations to English, French
and Spanish.[2]10
"The Muslim Brotherhood", a book published by the Kuwaiti
IIFSO and listed on their website as late as July 10, 2001 reads:
"...we want Muslim individual, Muslim family,
Muslim nation, Muslim government, and a state that should be able
to lead the Islamic governments, should be able to unite the dispersed
Muslims, should be able to regain their honor and superiority, should
be able to recover their lost lands, their usurped regions, and
their occupied territories. Then it should be able to raise the
flag of Jihad and the Call towards Allah till the entire world is
benefited by Islamic teachings...2
We want to make the whole world bow before the
word of Allah. The command of Allah is:
'And fight with them till no mischief remains,
and the religion is all for Allah."112
Islamic Society of North America (ISNA)
Established in 1981 by the by the Saudi-funded
Muslim Students' Association of the U.S. and Canada (MSA), the Islamic
Society of North America (ISNA) calls itself the largest Muslim
organization on the continent. ISNA was created by MSA with the
help of one of Palestinian Islamic Jihad's founding students, Sami
Al-Arian.4
According to Sufi leader Sheikh Muhammad Hisham Kabbani's testimony
before a State Department Open Forum on January 7, 1999, extremists
have taken over "more than 80 percent of the mosques in the
United States ... This means that the ideology of extremism has
been spread to 80 percent of the Muslim population, mostly the youth
and the new generation." Kabbani based his statement on his
personal investigation of 114 American mosques. "Ninety of
them," he said, "were mostly exposed, and I say exposed,
to extreme or radical ideology, based on their speeches, books and
board members." This is largely due to the efforts of ISNA.4
According to terrorism expert Steven Emerson, ISNA "is a radical
group hiding under a false veneer of moderation"; "convenes
annual conferences where Islamist militants have been given a platform
to incite violence and promote hatred" (for instance, al Qaeda
supporter and PLO official Yusuf Al-Qaradhawi was invited to speak
at an ISNA conference); has held fundraisers for terrorists (after
Hamas leader Mousa Marzook was arrested and eventually deported
in 1997, ISNA raised money for his defense); has condemned the U.S.
government's post-9/11 seizure of Hamas' and Palestinian Islamic
Jihad's financial assets; and publishes a bi-monthly magazine, Islamic
Horizons, that "often champions militant Islamist doctrine."4
WTHR, an Indianapolis television station located close to ISNA's
Plainfield, Indiana headquarters, said it had found "about
a dozen charities, organizations and individuals under federal scrutiny
for possible ties to terrorism that are in some way linked to ISNA."4
In December 2003, U.S. Senators Charles Grassley and Max Baucus
of the Senate Committee on Finance listed ISNA as one of 25 American
Muslim organizations that "finance terrorism and perpetuate
violence." ISNA is known to have permitted the Holy Land Foundation
for Relief and Development (and a number of other Islamic charities
with terror connections) to set up booths at its conventions, and
in some cases has helped raise money for them.4
ISNA was named in a May 1991 Muslim Brotherhood document --titled
"An Explanatory Memorandum on the General Strategic Goal for
the Group in North America" -- as one of the Brotherhood's
likeminded "organizations of our friends" who shared the
common goal of destroying America and turning it into a Muslim nation.
These "friends" -- which included also the Islamic Circle
of North America, Muslim Youth of North America, the Muslim Students
Association, the Muslim Arab Youth Association, the Islamic Association
for Palestine, the United Association for Studies and Research,
and the International Institute of Islamic Thought -- were identified
by the Brotherhood as groups that could help teach Muslims "that
their work in America is a kind of grand Jihad in eliminating and
destroying the Western civilization from within and 'sabotaging'
its miserable house by their hands ... so that ... God's religion
[Islam] is made victorious over all other religions."4
Several organizations are considered constituents of ISNA. These
include the Association of Muslim Social Scientists of North America,
the Islamic Medical Association of North America, the Association
of Muslim Scientists and Engineers, the Council of Islamic Schools
in North America, the Muslim Students Association of the U.S. and
Canada, and Muslim Youth of North America.4
ISNA was a signatory to a February 20, 2002 document, composed by
C. Clark Kissinger's revolutionary communist group Refuse &
Resist, condemning military tribunals and the detention of immigrants
apprehended in connection with post-9/11 terrorism investigations.
In ISNA's estimation, the Patriot Act constitutes an assault on
the civil liberties of Muslim Americans and ought to be repealed.4
ISNA endorses the Immigrant Workers Freedom Ride Coalition, which
seeks to secure amnesty and civil liberties protections for illegal
aliens, and policy reforms that diminish or eliminate restrictions
on future immigration.4
In the summer 2007 Holy Land Foundation for Relief and Development
(HLF) trial (which looked into evidence of HLF's fundraising on
behalf of Hamas), the U.S. government released a list of approximately
300 of HLF's "unindicted co-conspirators" and "joint
venturers." Among the unindicted co-conspirators were groups
such as ISNA, the Council on American-Islamic Relations, Hamas,
INFOCOM, the Islamic Association for Palestine, the Muslim Arab
Youth Association, the United Association for Studies and Research,
and the North American Islamic Trust. The list also included many
individuals affiliated with the Muslim Brotherhood and/or Hamas.
Among these were Omar Ahmad, Abdurahman Alamoudi, Yousef al-Qaradawi,
Abdallah Azzam, Jamal Badawi, Mohammad Jaghlit, Mousa Abu Marzook,
Abdel Aziz Rantisi, and Ahmed Yassin.4
International Institute of Islamic Thought (IIIT)
Al-Arian, who pleaded guilty in 2006 to conspiring
to aid the Palestinian Islamic Jihad (PIJ), was scheduled to be
deported in April after completing 19 months in prison (the balance
of his 57-month sentence).7
The grand jury investigation for which al-Arian was subpoenaed to
testify reportedly concerns several Virginia-based entities, including
the International Institute of Islamic Thought (IIIT).7
IIIT is alleged to have been a major financial backer of al-Arian's
think tank, the World and Islam Studies Enterprise (WISE), which
was shut down by federal authorities in 1995. The U.S. government
alleged in a 53-count indictment that al-Arian and others used WISE
and other educational and charitable entities to raise money for
PIJ.7
IIIT has also edited the most widely distributed English Koran,
which contains anti-Semitic commentary that repeatedly derides Jews,
stating: "they stir up wars,7
IIIT was named in a May 1991 Muslim Brotherhood memorandum as one
of the Brotherhood's likeminded "organizations of our friends"
who shared the common goal of destroying America and turning it
into a Muslim nation. These "friends" -- which included
also the Islamic Society of North America, the Islamic Circle of
North America, the Muslim Students Association, the Muslim Arab
Youth Association, Muslim Youth of North America, the Islamic Association
for Palestine, and the United Association for Studies and Research
-- were identified by the Brotherhood as groups that could help
teach Muslims "that their work in America is a kind of grand
Jihad in eliminating and destroying the Western civilization from
within and 'sabotaging' its miserable house by their hands ... so
that ... God's religion [Islam] is made victorious over all other
religions."4
Mercy International
The 1999 book Dollars for Terror will allege
that in 1989, Mercy International, a "subsidiary of the Muslim
Brotherhood, was able to establish its headquarters in the United
States, in the state of Michigan, with the assistance of the CIA.
The Agency provided significant logistical and financial support
to this 'humanitarian' organization, enabling it to act clandestinely
in the various Balkan conflicts as well as within the Muslim communities
of several Russian republics." [LABEVIERE, 1999, PP. 364] Mercy
International will later be tied to al-Qaeda in a number of ways.
For instance, in the mid-1990s its Pakistan branch will be headed
by Zahid Shaikh Mohammed, brother of 9/11 mastermind Khalid Shaikh
Mohammed (see 1988-Spring 1995). [LOS ANGELES TIMES, 9/1/2002] Its
Kenya branch will be tied to the 1998 US embassy bombing there.
Its Philippine branch is tied to Mohammed Jamal Khalifa, bin Laden's
brother-in-law. [BURR AND COLLINS, 2006, PP. 128, 188-189] Branches
of this charity in different countries have slightly different names
such as Mercy International-USA and Mercy International Relief Agency.11
At the 2001 embassy-bombing trial, federal prosecutors identified
several companies and charities that served as fronts to aid the
attackers, including Mercy International Relief Agency. Prosecutors
cited telephone records showing that Osama bin Laden's satellite
phone was in contact with the mobile phone of Mercy director Ahmad
Sheik Adam; and Bin Laden lieutenant and key orchestrator Wadih
el Hage testified that he kept his files at the Mercy International
office in Kenya. In his Rolodex were found the business cards of
two Mercy officers in Kenya and one in the United States. Also,
Mercy International receipts dated July 24, 1998, make mention of
"getting the weapons from Somalia."11
In the United States, Mercy International originally went by the
name Human Concern International (HCI), an organization created
in the 1980s to support the Afghan jihad against the Soviets. Their
Pakistan offices were headed by Ahmed Khadr, a close associate of
bin Laden and an al Qaeda moneyman. In 1989, HCI changed its name
to Mercy International-USA and moved to Michigan.11
In response to news reports implicating "Mercy International"
in the [US] embassy attacks [in Africa], Umar al-Qadi, president
of Mercy in Michigan and founder of Mercy International Relief Agency
in Canada, has publicly insisted that his organization had no relation
to the organization in Kenya or the bombings themselves. Qadi explained
that his group was named "Mercy International-USA" while
the group in Kenya was "Mercy International Relief Agency."
However, in July of 1995, Umar al-Qadi himself registered a "Mercy
for International Relief Agency" in Ontario, Canada, which
he described as a sister organization.11
THE WORLD AFTER 9/11 : The Muslim Brotherhood
In America, In Search Of Friends Among The Foes, Washington Post,
September 11, 2004, John Mintz and Douglas Farah
Muslim Brotherhood [is] a worldwide movement
opposed to Western influences. 1
The Brotherhood -- or al-Ikhwan al-Muslimun, as it is known in Arabic
-- is a sprawling and secretive society with followers in more than
70 countries.1
In some nations -- Egypt, Algeria, Syria, Sudan -- the Brotherhood
has fomented Islamic revolution. In the Palestinian territories,
the Brotherhood created the Islamic Resistance Movement, or Hamas,
which has become known for its suicide bombings of Israelis.1
Some of its supporters went on to help found al Qaeda, while others
launched one of the largest college student groups [World Assembly
of Muslim Youth (WAMY)] in the United States.1
For decades, the Brotherhood enjoyed the support of the government
of Saudi Arabia and its oil billions, which helped the group expand
in the United States.1
Past and present Muslim Brotherhood supporters make up the U.S.
Islamic community's most organized force. They run hundreds of mosques
and dozens of businesses engaging in ventures such as real estate
development and banking. They also helped set up some of the leading
American Islamic organizations..1
For years federal agents paid little heed to the Brotherhood, but
after Sept. 11 they noticed that many leads went back to the Brotherhood.
"We see some sort of nexus, direct or indirect, to the Brotherhood,
in ongoing cases," said Dennis Lormel, until recently a top
FBI counterterrorism official.1
In March 2002, federal agents in Northern Virginia raided a cluster
of Muslim think tanks, companies and foundations run mostly by men
who sympathized with the Brotherhood in Iraq and elsewhere in the
1960s. No charges have resulted, but U.S. officials stated in court
earlier this year that they are pursuing terrorist financing allegations.1
In a 42-count indictment in July, the government alleged that an
Islamic charity, the Texas-based Holy Land Foundation for Relief
and Development, funneled $12.4 million to a designated terrorist
group, Hamas. The indictment said the Holy Land Foundation was "deeply
involved with a network of Muslim Brotherhood organizations dedicated
to furthering the Islamic fundamentalist agenda espoused by Hamas."1
One alleged Brotherhood figure is Soliman S. Biheiri, a Northern
Virginia finance company executive convicted last year of lying
to obtain U.S. citizenship. Biheiri, who federal documents say invested
money for years in this country for Hamas officials, is "the
Muslim Brotherhood's financial toehold in the U.S.," federal
prosecutor Steven Ward said last year in court.1
The Brotherhood has been connected to many Islamic extremists worldwide.
Two Egyptian Brotherhood members went on to found split-off terrorist
groups: Ayman Zawahiri, now Osama bin Laden's deputy, and blind
sheik Omar Abdel Rahman, who was convicted in 1995 of plotting to
blow up New York landmarks.1
One top movement leader is Nada, who was jailed in Egypt in the
1950s for Brotherhood activities. He later became wealthy selling
construction materials in Saudi Arabia, where he was called the
"cement king," and now lives in a sprawling Italian villa.
With "significant backing from the Muslim Brotherhood,"
Nada set up a complex global banking network in the 1980s, the Treasury
Department said when it recently designated Nada and two other Brotherhood
officials as terrorist financiers. U.S. and European officials say
the network has funded al Qaeda, Hamas and Algeria's Armed Islamic
Group.. Although the network was supposedly shut down, U.S. and
European officials say they still find Nada moving funds under new
corporate names.1
One of Nada's key aides has been a Holocaust revisionist from Switzerland,
Ahmed Huber -- one of many neo-Nazis who helped the Ikhwan set up
its financial structure.1
Muslim activists who know current and former Brotherhood sympathizers
in this country say bitter opposition to Israel is a key part of
Brotherhood beliefs. Law enforcement sources say hundreds of current
and former Ikhwan supporters nationwide are under federal investigation
for alleged financial support of Hamas and other Palestinian groups
deemed terrorists by the U.S. government.1
The Saudi Connection
The Muslim Brotherhood was founded in 1928 by
a 22-year-old schoolteacher named Hassan Banna in his house in the
Egyptian city of Ismailiyya.1
Members swore obedience to Banna, pledging iron discipline and secrecy.
They were organized into tiers of membership, with some forming
a covert military wing to confront the Cairo regime.1
As the Ikhwan's following grew to half a million, Banna was assassinated
by Egyptian officials in 1949. Five years later, after Brotherhood
members fired shots at Egyptian leader Gamal Abdel Nasser, thousands
of Ikhwanis were imprisoned, shattering the organization. Hundreds
more were jailed in Syria and Iraq. Another Brotherhood leader,
Sayyid Qutb, who advocated militant jihad against nonbelievers and
revolution against impure Muslim states, was hanged by Egypt in
1966. Qutb's books would later provide the philosophical underpinning
for jihadists such as bin Laden as well as many Islamists in this
country.1
In the 1950s, Brotherhood activists -- reeling from their suppression
in Egypt, Iraq and Syria -- found a refuge in Saudi Arabia, newly
awash in oil money. Thousands of Ikhwanis became teachers, lawyers
and engineers there, staffing government agencies, establishing
Saudi universities and banks, and rewriting curricula.1
With royal family approval, Brotherhood activists also launched
the largest Saudi charities, including the Muslim World League in
1963 and the World Assembly of Muslim Youth in 1973. Funded by petro
dollars, they became global missionaries spreading the Saudis' austere
and rigid Wahhabi school of Islam, whose adherents at times describe
all non-Wahhabis as infidels.1
The missionary work morphed into armed struggle in Afghanistan,
where in the 1980s Saudi-financed Brotherhood activists helped repel
the Soviet invasion, with support from the CIA and Pakistan.1
A U.S. official familiar with federal investigations of former Brotherhood
members said some developed "a disciplined strategy, specific
goals" to act on their plan to convert Americans, starting
with U.S. military personnel, prison inmates and black people.1
Qaradawi, based in Qatar, is the spiritual leader of the Muslim
Brotherhood movement and is a popular cleric throughout the Sunni
Muslim world. In addition, he is seen as one of the Brotherhood's
main ideologues, and in 2002 he was offered the position of its
"general guide", which he turned down.[56] 3
On January 30, 2009 excerpts of a speech by Sheikh Yusuf Al-Qaradawi
were aired on Al-Jazeera. In the speech, Qaradawi made vicious remarks
about Jews, inciting Muslims to put Jews in "their place"
as Hitler had done, in revenge for Israeli actions in Gaza several
weeks prior:
"Throughout history, Allah has imposed upon the [Jews] people
who would punish them for their corruption. The last punishment
was carried out by Hitler. By means of all the things he did to
them - even though they exaggerated this issue - he managed to put
them in their place. This was divine punishment for them. Allah
willing, the next time will be at the hand of the believers."3
Such vitriol is nothing new for Qaradawi. At a "Gaza Victory
Rally" in Doha, Qatar two days earlier, which was attended
by Hamas Political Chief Khalid Mishaal, he gave a speech saying
that "martyrdom is the greatest wish of a Muslim," and
that the "resistance must continue." Qaradawi concluded
by praying for the opportunity before his death to kill a Jew, "The
only thing I hope for is that as my life approaches its end, Allah
will give me an opportunity to go to the land of Jihad and resistance,
even if in a wheelchair. I will shoot Allah's enemies, the Jews,
and they will throw a bomb at me, and thus, I will seal my life
with martyrdom. Praise be to Allah."3
He is currently banned from entering the U.S. or Britain because
of his hate-filled rhetoric calling for violence, in the face of
the West's so-called "war against Islam." In September
2004, Qaradawi proclaimed that it was a religious obligation for
Muslims to fight U.S. and British troops in Iraq. The communiqué,
signed by Qaradawi and 93 other clerics, said that "the Jihad
- waging Iraqi people's resistance to the foreign occupation . is
a Shari'a duty incumbent upon anyone belonging to the Muslim nation,
within and outside Iraq, who is capable of carrying it out,"
and that it was "forbidden for any Muslim to offer support
to the occupiers."
Additionally, he also has ties to terrorist financing. On November
12, 2008 the U.S. Treasury Department designated the Union of Good
(also known as the Charity Coalition), a worldwide collection of
charities which listed Qaradawi as the President, under Executive
Order 13224 as a terrorist entity as a result of its fund-raising
activities on behalf of Hamas and Hamas-controlled organizations
in the West Bank and Gaza.3
Despite the ban on his physical entry into the U.S, Qaradawi's Islamist
news organization, Islamonline.net (IOL), announced on December
27, 2008, that it had opened an office in Washington D.C. IOL serves
as Qaradawi's mouthpiece to the West to spread "the "message
of Islam to the world," and posts many of his controversial
fatwas, such as those that support the use of women in suicide bombings,
punishment or execution for homosexuals, divorce for women who do
not wear the hijab, and death for apostates from Islam.3
Those who downplay Qaradawi's extremism include some of the usual
apologists, like the Council on American Islamic Relations (CAIR)
and Dr. John Esposito, who ignore his radicalism, and instead, present
him as "moderate." On numerous occasions, CAIR has embraced
the radical cleric, describing him as a "renowned Muslim scholar,"
even after acknowledging his support for "martyr operations"
against Israeli targets.3
In an interview on MSNBC on July 26, 2005, CAIR legal director Arsalan
Iftikhar, referred to Qaradawi as "one of the most famous Muslim
scholars in Cairo" who had said "unequivocally" that
suicide bombings and acts of terrorism "are completely outside
the bounds of Islam." This is a gross lie, as Qaradawi expressed,
prior to 2005, support for suicide bombings and the killing of Israeli
civilians. Similarly, in 2006 CAIR National Director Nihad Awad
called him a "prominent and known scholar." Perhaps this
treatment should come as no surprise, considering Qaradawi himself
confirmed his favorable attitude toward CAIR in a November 2002
interview on Al-Jazeera, referring to the organization as "our
brothers there [in America]."3
Likewise, Esposito, director of the Prince Alwaleed Bin Talal Center
for Muslim-Christian Understanding at Georgetown University, places
Qaradawi among "a cross section of Muslim thinkers, religious
leaders and mainstream Islamic movements from Egypt to Indonesia,
Europe to America" that engage in a "reformist interpretation
of Islam and its relationship to democracy, pluralism and human
rights."3
Shockingly, mainstream American media outlets such as the Washington
Post, Los Angeles Times, the Associated Press, and the Christian
Science Monitor have also painted Qaradawi with a "moderate"
brush despite his verbal attacks.
When Qaradawi referred to Shiite Muslims in September 2008 as "heretics"
seeking to infiltrate Sunni societies and inflaming sectarian tensions
throughout the Middle East, the Associated Press chose to characterize
the Sheikh as someone "widely respected throughout the Middle
East . [who] has also participated in numerous Muslim and interfaith
reconciliation dialogues." The Los Angeles Times did the same,
calling him a "prominent moderate cleric," despite his
inflammatory remarks.3
In the run up to the Iraq War in 2003, the Christian Science Monitor
referred to Qaradawi as a "moderate Egyptian cleric,"
while the Washington Post described him as a "popular Islamic
cleric who is often seen as a moderate voice in the Arab world,"
despite his pronouncements at the time calling those who died resisting
the occupation in Iraq "martyrs."3
Perhaps the most egregious example is a February 2003 article in
the Washington Post that refers to Qaradawi as a "maverick"
and as being "seen as a voice of moderation." The article
even goes so far as to call him a "reformer" that was
"seeking to create a new, moderate current in Muslim thinking."3
Qaradawi's consistent calls for - and praise of - violence are never
mentioned in these stories to place his moderate reputation into
proper context. To continue to call him a "moderate" is
an injustice, especially to those Muslims whose true moderate voices
are closed out of the debate.
The fact that Qardawi's radicalism has been overlooked time and
again, regardless of the evidence showing otherwise, is alarming.
The quest to find moderate Muslim leaders with whom to deal does
not mean we should settle on someone, who although popular, preaches
and sustains views that are not only inimical to U.S. interests,
but which pose a very real physical threat to us as well. In the
interest of calling a spade a spade, Qaradawi should be labeled
exactly as he is - a radical Islamist.3
He [Qaradawi] named the Muslim Students Association (MSA), which
was founded in 1963. Twenty years later, the MSA -- using $21 million
raised in part from Qaradawi, banker Nada and the emir of Qatar
-- opened a headquarters complex built on former farmland in suburban
Indianapolis. With 150 chapters, the MSA is one of the nation's
largest college groups.1
From its inception, MSA [Washington, DC] had close links with the
extremist Muslim World League, whose chapters' websites have featured
not only Osama bin Laden's propaganda, but also publicity-recruiting
campaigns for Wahhabi subversion of the Chechen struggle in Russia.
According to author and Islam expert Stephen Schwartz, MSA is a
key lobbying organization for the Wahhabi sect of Islam.4
MSA solicited donations for the Holy Land Foundation for Relief
and Development, whose assets the U.S. government seized in December
2001 because that organization was giving financial support to the
terrorist group Hamas. MSA also has strong ties to the World Assembly
of Muslim Youth.4
Founded by members of the Muslim Brotherhood, MSA was named in a
May 1991 Muslim Brotherhood memorandum as one of the Brotherhood's
likeminded "organizations of our friends"[1] who shared
the common goal of destroying America and turning it into a Muslim
nation. These "friends" were described by the Brotherhood
as groups that could help teach Muslims "that their work in
America is a kind of grand Jihad in eliminating and destroying the
Western civilization from within and 'sabotaging' its miserable
house by their hands ... so that ... God's religion [Islam] is made
victorious over all other religions."4
Local chapters of MSA were signatories to a February 20, 2002 document,
composed by the radical group Refuse & Resist (a creation of
the Revolutionary Communist Party's C. Clark Kissinger), condemning
military tribunals and the detention of immigrants apprehended in
connection with post-9/11 terrorism investigations. The document
read, in part: "[T]hey [the U.S. government] are coming for
the Arab, Muslim and South Asian immigrants. . The recent 'disappearances,'
indefinite detention, the round-ups, the secret military tribunals,
the denial of legal representation, evidence kept a secret from
the accused, the denial of any due process for Arab, Muslim, South
Asians and others, have chilling similarities to a police state."4
On October 22, 2000, Ahmed Shama, then-President of the UCLA Muslim
Students Association [MSA], led a crowd of demonstrators at the
Israeli consulate in chants of "Death to Israel!" and
"Death to the Jews!" One guest speaker at the event was
Hamid Ayloush, a member of the Council on American-Islamic Relations
(CAIR), which co-sponsored the rally. In his speech, Ayloush solicited
contributions for the aforementioned Holy Land Foundation.4
In recent years, MSA members at UCLA raised money for Hamas and
Hezbollah terrorists at their annual "Anti-Zionist Week."4
In March 2003, speaker Muammad Faheed told an MSA meeting at Queensborough
Community College in New York, "The only relationship you should
have with America is to topple it!"4
The University of Southern California MSA invited Taliban ambassador
Sayyid Hashimi to speak on campus six months before 9/11.4
In 2002, James Madison University's MSA sponsored a "Jihad"
panel that included Dr. Abdulrahman Hijazi, who had once extolled
an Islamic suicide bomber as a "martyr" whose actions
were animated by a hope of securing "the mercy of Allah"
by means of "one of the greatest good deeds, which is jihad."4
In 2003, University of Idaho MSA President Sami Omar Al-Hussayen
was ordered deported because he worked for the Islamic Assembly
of North America, which has ties to al Qaeda. While on campus, Al-Hussayen
had sought access to a chemical lab containing nuclear material.4
Alkalima, the newspaper of the Muslim Student Union at the University
of California - Irvine (which is an MSA campus chapter), once published
a special report called "Zionism: The Forgotten Apartheid,"
which glorified Hamas and Hezbollah as noble warriors fighting Israeli
oppression. Alkalima's June 2004 edition contained an opinion piece
praising Hamas, Hezbollah, and Islamic Jihad. It also described
Hamas founder Ahmed Yassin and former Hamas senior leader Abdel
Aziz Rantisi as "martyrs."4
At the 7th annual MSA West Conference held at the University of
Southern California in January 2005, former MSA UCLA member Ahmed
Shama said: "We want to restore Islam to the leadership of
society. . The goal . is the reestablishment of the Islamic form
of government." Shama praised Hamas and Hezbollah for being
"uncompromising" on their principles, and for refusing
to "shake hands with the other side." He lauded the terrorist
leader Muqtada al-Sadr for "legitimately fighting against [U.S.]
occupation" in Iraq. He identified Hamas and the Muslim Brotherhood
as part of the "mainstream Islamic movement." He praised
Hamas' resolve that "the only solution to the current occupation
is military resistance. Not shaking hands. Not dialogue." And
he declared, "We have an obligation to make sure that our MSAs
are part of the global Islamic movement."4
MSA co-founder Ahmad Totonji was a major figure in the Virginia-based,
Muslim Brotherhood-dominated SAAR network which, according to federal
investigators, had financing ties to al Qaeda, Palestinian Islamic
Jihad, and Hamas.4
A notable former member of MSA is Asan Akbar, an American Muslim
extremist who attended the MSA-controlled student mosque at the
University of California, Davis. After college, Akbar joined the
U.S. Army and, in the early hours of March 23, 2003, he intentionally
detonated a grenade amidst sleeping members of his 1st Brigade of
the 101st Airborne Division stationed in Kuwait -- killing two and
wounding fifteen. Not long before this incident, Akbar, who had
been reprimanded for insubordination, reportedly had told his mother
that he felt the military was persecuting him because he was a Muslim.4
Though the Muslim world is replete with the oppression and abuse
of women, in 2007 MSA published a brochure stating the following
about Islam and women's rights:
"Today people think that women are liberated in the West and
that the women's liberation movement began in the 20th century.
Actually, the women's liberation movement was not begun by women
but was revealed by God to a man in the seventh century by the name
of Muhammad . The Qur'an and the Traditions of the Prophet (Hadith
or Sunnah) are the sources from which every Muslim woman derives
her rights and duties. . Islam, fourteen centuries ago, made women
equally accountable to God in glorifying and worshipping Him --
setting no limits on her moral progress. Also, Islam established
a woman's equality in her humanity with men. . In Islam, a woman
has the basic freedom of choice and expression based on recognition
of her individual personality. . The Muslim woman was given a role,
duties and rights 1400 years ago that most women do not enjoy today,
even in the West."4
Offshoots of MSA include the Islamic Medical Association, the Muslim
Arab Youth Association, the Association of Muslim Social Scientists,
the Islamic Circle of North America, and the Islamic Society of
North America.4
MSA has published a MSA Starter's Guide: A Guide on How to Run a
Successful MSA, which states: "It should be the long-term goal
of every MSA to Islamicize the politics of their respective university
. the politicization of the MSA means to make the MSA more of a
force on internal campus politics. The MSA needs to be a more 'In-your-face'
association . For example, the student body must be convinced that
there is such a thing as a Muslim-bloc."4
The MSA Starter's Guide further advises: "Aim to rise within
the ranks of the Union [student government] and to get on selected
executive committees . I cannot stress this enough, the Union has
vast powers that Muslims need to control."4
Some of the same Brotherhood people who started the MSA also launched
the North American Islamic Trust (NAIT) in 1971. The trust is a
financing arm that holds title to hundreds of U.S. mosques and manages
bank accounts for Muslim groups using Islamic principles.1
In 1981, some of the same people launched the Islamic Society of
North America (ISNA), which was also cited in Qaradawi's speech.
It is an umbrella organization for Islamic groups that holds annual
conventions drawing more than 25,000 people.1
According to terrorism expert Steven Emerson, ISNA "is a radical
group hiding under a false veneer of moderation"; "convenes
annual conferences where Islamist militants have been given a platform
to incite violence and promote hatred" (for instance, al Qaeda
supporter and PLO official Yusuf Al-Qaradhawi was invited to speak
at an ISNA conference); has held fundraisers for terrorists (after
Hamas leader Mousa Marzook was arrested and eventually deported
in 1997, ISNA raised money for his defense); has condemned the U.S.
government's post-9/11 seizure of Hamas' and Palestinian Islamic
Jihad's financial assets; and publishes a bi-monthly magazine, Islamic
Horizons, that "often champions militant Islamist doctrine."4
At the 2007 trial investigating allegations that the now-defunct
Holy Land Foundation for Relief and Development had engaged in the
financing of terrorism, both ISNA and NAIT were named as "unindicted
co-conspirators" and as "entities who are and/or were
members of the U.S. Muslim Brotherhood." Prosecutors presented
copious evidence that ISNA had used NAIT to divert funds to top
Hamas official Mousa Abu Marzook and to a number of Hamas-run institutions
(such as the Islamic University of Gaza and the Islamic Center of
Gaza, the latter of which was founded by the late Hamas leader Ahmed
Yassin).4
In addition to the first generation of groups aimed at consolidating
the U.S. Islamic community, a second generation arose to wield political
and business clout.1
One such group was the American Muslim Council (AMC), launched in
1990 to urge Muslims to get involved in politics and other civic
activities. One of its founders was Mahmoud Abu Saud, who 58 years
before helped Banna expand the Brotherhood, and who later became
a top financial adviser to governments from Morocco to Kuwait, according
to documents provided by the SITE Institute, a Washington terrorism
research group that has written reports critical of the Brotherhood.1
Established in 1990 as a charity designed to protect the political
and civil rights of Muslims in the United States, the American Muslim
Council (AMC) developed rapidly into one of the most prominent Islamic
organizations in the United States. Its importance declined, however,
after its founder and former Chairman Abdurahman Alamoudi was imprisoned
in October 2003 on terrorism-related charges. Alamoudi was a supporter
of Hamas, Hezbollah, Islamic Association for Palestine (IAP) founder
Musa Abu Marzook, and Islamic Group leader Omar Abdel Rahman, mastermind
of the 1993 World Trade Center bombing. Alamoudi also conducted
business with Libya's "World Islamic Call Society," a
sponsor of terrorism.4
AMC's ties to Islamic terror were not limited to Alamoudi. In December
2000, the organization's Dallas chapter presented an award to IAP
official Ghassan Dahduli, who would be deported eleven months later
because of his connections to al Qaeda and Hamas.4
In January 2002, AMC's then-Executive Director Eric Vickers publicly
defended University of South Florida professor Sami Al-Arian, whose
involvement with the terrorist group Palestinian Islamic Jihad had
recently been uncovered. In June 2002, Vickers was asked on Fox
News and MSNBC to denounce Hamas, Hezbollah, Islamic Jihad, and
al Qaeda by name. He refused, asserting instead that al Qaeda was
"involved in a resistance movement" against outside aggressors.4
In March 2002, federal authorities raided the Virginia house and
business of AMC Board member Jamal Barzinji in an anti-terrorism
investigation. Moreover, according to a U.S. prosecutor, AMC Advisory
Board member Soliman Biheiri served as "the Muslim Brotherhood's
financial toehold" in the United States.4
In November 2002, AMC publicly urged American Muslims to give money
to Islamic relief organizations to aid refugees who had fled their
homes in response to America's post-9/11 invasion of Afghanistan.
Included in AMC's list of recommended charities was the Holy Land
Foundation for Relief and Development (HLF), whose assets had recently
been seized by the FBI and the Treasury Department because of its
activities as a fundraising front for Hamas. AMC, which lauded HLF
for its "strong global vision," called Bush's action against
the charity "particularly disturbing . unjust and counterproductive."
AMC also exhorted Muslims to send money to the Global Relief Foundation,
another charity that was shut down by the U.S. government for having
"provided assistance to Osama Bin Ladin, the al Qaeda Network,
and other known terrorist groups."4
In February 2003, AMC formed a coalition with the Council on American-Islamic
Relations, the American Muslim Alliance, and the Muslim Public Affairs
Council to repeal and amend the Patriot Act -- alleging that it
violated the civil liberties of Americans. AMC also endorsed the
Civil Liberties Restoration Act of 2004, which was designed to roll
back, in the name of protecting vital freedoms, national-security
policies that had been adopted after the 9/11 attacks. In the aftermath
of 9/11, AMC's website linked to a document titled "Know Your
Rights," which advised: "Don't Talk to the FBI."4
AMC was a member organization of the National Coalition to Protect
Political Freedom (NCPPF), established in 1997 by Sami Al-Arian
to litigate against U.S. counter-terrorism laws, to provide legal
counsel to terrorist suspects, and to help overturn terrorist convictions.
Fellow NCPPF members included the National Conference of Black Lawyers,
the Center for Constitutional Rights, and the National Lawyers Guild.4
Jamil Abdullah Al-Amin (the former H. Rap Brown), a one-time President
of AMC's Executive Board, has been listed twice on the FBI's "Ten
Most Wanted Fugitives" list. Today he is in prison, serving
a life sentence without parole for murdering a policeman.4
AMC created the National Islamic Prison Foundation, which has contributed
to the proselytizing by radical Wahhabist Imams in U.S. prisons.4
AMC was a longtime supporter of Sudan's National Islamic Front (NIF)
government, which was (and still is) on the State Department's list
of terrorist organizations. In 1992, AMC hosted the NIF leader during
his visit to the United States.4
The American Muslim Council's national headquarters were located
in Chicago. The organization also maintained branch offices in California,
Florida, Georgia, Hawaii, Illinois, Indiana, Iowa, Michigan, New
Jersey, New York, Ohio, Virginia, and Wisconsin.4
Another notable former AMC member is Bill Aossey, Jr., who once
sat on the organization's Board of Directors and is currently a
representative of Muslim Youth Camps of America.4
Muslim Youth Camps of America (MYCA) is a Cedar Rapids, Iowa-based
organization that in 2003 received federal approval to build a summer
camp for young Muslims, aged 10 to 17, on a 114-acre plot of federal
land controlled by the U.S. Army Corps of Engineers (ACE). Three
years later, in March 2006, ACE leased this land -- which is located
in an area previously used by the Girl Scouts of America -- to MYCA
for the sum of one dollar and for a period of up to 25 years.4
In addition to his MYCA duties, Aossey serves as President of the
Cedar Rapids, Iowa-based Midamar Corporation -- an international
distributor of Halal meats that have been prepared according to
Islamic law. On its website, Midamar identifies itself as a "Trusted
Halal food supplier and sponsor for the annual conferences and conventions
hosted by ISNA (Islamic Society of North America, CAIR (Council
on American-Islamic Relations), AMC (American Muslim Council, on
whose Board sits Aossey), ICNA (Islamic Circle of North America),
[and] MAS (Muslim American Society)." Each of these organizations
has had dealings with Islamic extremist and/or hate groups.4
Another group in this generation is the Muslim American Society
[MAS], based in Falls Church, which was co-founded in 1992 by Akef,
the recently installed head of Egypt's Brotherhood, and other Ikhwanis,
Akef told the Chicago Tribune in February.1
In a September 19, 2004 investigative report by the Chicago Tribune,
entitled "A rare look at secretive Brotherhood in America,"
it is stated: "[T]he U.S. [Muslim] Brotherhood operated under
the name Muslim American Society, according to documents and interviews.
One of the nation's major Islamic groups, it was incorporated in
Illinois in 1993 after a contentious debate among Brotherhood members.
Some wanted the Brotherhood to remain underground, while others
thought a more public face would make the group more influential.
... When the leaders voted, it was decided that Brotherhood members
would call themselves the Muslim American Society, or MAS, according
to documents and interviews. An undated internal memo instructed
MAS leaders on how to deal with inquiries about the new organization.
If asked, 'Are you the Muslim Brothers?' leaders should respond
that they are an independent group called the Muslim American Society.
'It is a self-explanatory name that does not need further explanation.'
And if the topic of terrorism were raised, leaders were told to
say that they were against terrorism but that jihad was among a
Muslim's 'divine legal rights' to be used to defend himself and
his people and to spread Islam."4
MAS is described by Stephen Schwartz, author of The Two Faces of
Islam, as "a major component" of the "Wahhabi Lobby"
that channels money from and advances the policies of Muslim-fundamentalist
Saudi Arabia.4
MAS publishes The American Muslim magazine. In a July 2003 article
titled "Reaching the Roots of Terrorism," author Omer
bin Abdullah blames America's "forceful" foreign policy
for having provoked the 9/11 attacks. "Terrorism enables the
weak to confront the strong," he writes, "and thus has
an enduring appeal to those who are dissatisfied with the status
quo. . Its causes usually can be traced to political oppression,
cultural domination, economic exploitation, ethnic discrimination,
and religious persecution. . The U.S. has placed itself in a corner:
It insists that other governments stop, prevent, and even help it
to fight terrorism, and yet arms such practitioners of state terrorism
as Tel Aviv. Today, terrorism refers to those whom the U.S. dislikes,
especially Muslims."4
In 2002 Randall Royer was the Communications Director of MAS. The
following year, federal agents arrested Royer and charged him with
conspiring with a Pakistani Wahhabist group -- Lashkar-I-Taibi,
or "Army of the Righteous" -- to commit terrorism in Kashmir,
Chechnya and elsewhere.4
Closely linked to MAS is the Muslim American Society Freedom Foundation,
whose Executive Director is Mahdi Bray, a former Students for a
Democratic Society activist now affiliated with International ANSWER,
an anti-war front group for the Communist World Workers Party. "Our
mission," Bray has written, "is to build an integrated
empowerment process for the American Muslim community." Toward
this end, Bray and MAS have been involved in a voter-registration
drive and an effort to train 1,000 "activists" in the
"skills necessary for effective activism."4
MAS also has close ties to Islamic American University, an unaccredited
university in the Detroit suburb of Southfield, which teaches Islamic
law and other subjects. "At IAU, you can earn your degree any
way you want to; by correspondence, or on campus," says the
school's website. "IAU has grown from a project of the Muslim
American Society, the nation's largest grass root [sic] for Islamic
work." One IAU faculty member is Sheikh Yousef Al-Qaradhawi,
who until at least June 2003 was also the Chairman (in abstentia)
of the university's Board of Trustees.4
In addition, MAS operates programs for educating the young, providing
fellowship for Muslim youth, creating its own network of Islamic
schools, and sustaining a nationwide Council of Imams.4
MAS was a signatory to a February 20, 2002 document, composed by
the radical group Refuse & Resist, condemning military tribunals
and the detention of immigrants apprehended in connection with post-9/11
terrorism investigations. The document read, in part, "[T]hey
[the U.S. government] are coming for the Arab, Muslim and South
Asian immigrants. Based on their racial profile, over 1500 have
been rounded up and the government refuses to say who they are,
where they are jailed and what the charges are!!! . The recent 'disappearances'
. have chilling similarities to a police state. . We are clear that
being an immigrant is not a crime; Muslims, Arabs and South Asians
are not terrorists."4
MAS strongly opposes the Patriot Act, which it says "strips
away the fundamental checks and balances that safeguard many of
our basic civil liberties," and has "drastically infringed
upon every American's rights by giving the government expanded powers
to invade privacy, imprison and deport people without due process,
and punish political dissent."4
MAS elected not to endorse or participate in the May 14, 2005 "Free
Muslims March Against Terror." The group that organized the
march, Free Muslims Against Terrorism, describes itself as an organization
of "American Muslims and American Arabs of all backgrounds
who feel that religious violence and terrorism have not been fully
rejected by the Muslim community in the post 9-11 era; . [who seek
to] eliminate broad base support for Islamic extremism and terrorism
and to strengthen secular democratic institutions in the Middle
East and the Muslim World by supporting Islamic reformation efforts."4
Since the mid-1990s, a Northern Virginia-based group of companies,
charities and think tanks has also been under off-and-on scrutiny
by U.S. officials looking into whether it [International Institute
of Islamic Thought (IIIT)] has ties to anti-Israel terrorist financing.1
IIIT was named in a May 1991 Muslim Brotherhood memorandum as one
of the Brotherhood's likeminded "organizations of our friends"
who shared the common goal of destroying America and turning it
into a Muslim nation. These "friends" -- which included
also the Islamic Society of North America, the Islamic Circle of
North America, the Muslim Students Association, the Muslim Arab
Youth Association, Muslim Youth of North America, the Islamic Association
for Palestine, and the United Association for Studies and Research
-- were identified by the Brotherhood as groups that could help
teach Muslims "that their work in America is a kind of grand
Jihad in eliminating and destroying the Western civilization from
within and 'sabotaging' its miserable house by their hands ... so
that ... God's religion [Islam] is made victorious over all other
religions."4
Controlled by the extremist, Saudi-based Wahhabi movement, IIIT
maintains that reports about mosques distributing hate-filled literature
are untrue, and claims that the concept of jihad in no way condones
or connotes violence. As an IIIT public-relations flyer puts it:
"Jihad does not mean 'holy war.' Literally, jihad in Arabic
means to strive, struggle and exert effort. It is a central and
broad Islamic concept that includes struggle against evil inclinations
within oneself, struggle to improve the quality of life in society,
struggle in the battlefield for self-defense or fighting against
tyranny or oppression." The back of the flyer contains a list
of recommended websites and books on Islam. Among the authors of
these books are such apologists for extremism as John Esposito,
Karen Armstrong, Hassan Hathout, and Bill Baker.4
IIIT has numerous documented links to terrorism. According to court
documents, in the early 1990s the organization donated at least
$50,000 to a think tank run by Sami al-Arian, the World Islam Study
Enterprise, which served as a front group for Palestinian Islamic
Jihad. IIIT is also named as a defendant in two class-action lawsuits
brought by victims of the 9/11 attacks. One alleges that the Institute
received the bulk of its operating expenses from the SAAR network,
whose component groups are accused in another class-action suit
of being "fronts for the sponsor of al Qaeda and international
terror." The same suit lists IIIT and nearly all of its officers
as supporters of the SAAR network.4
Moreover, IIIT's 2003 tax-exempt IRS filing lists a $720 donation
to the al-Haramain Islamic Foundation of Ashland, Oregon, which
was designated as a terrorist-funding entity by the U.S. government
in 2004.
Some network figures had dealings with activists who ran two vehemently
anti-Israel groups out of the University of South Florida in Tampa,
federal documents said. One of the activists, USF professor Sami
al-Arian, was indicted last year on charges of conspiracy to commit
murder via suicide attacks in Israel. Officials said he was secretly
a top leader of the Palestinian Islamic Jihad terrorist organization.1
Muslim Brotherhood Leader: Only Jihad Can Restore
the Muslim Ummah to Its Former Glory; 'The Hour is Near when [We
will] Rid the Ummah of this Foreign Body [Israel] that has been
Malevolently Planted in Its Midst'
Since his appointment in mid-January 2010 as
the new general guide of the Muslim Brotherhood in Egypt, Dr. Muhammad
Badi's speeches, sermons, and statements have reflected a pro-jihad
stance, which favors resistance as a means to restore the Muslim
nation to its former glory and to liberate Arab lands in Palestine,
Iraq, and Afghanistan, and which regards Israel and the Jews as
a major enemy.5
Following are excerpts from several of Badi's statements:[1] "Muslim
leaders, Islam, to which you belong, advocates jihad as the only
means for setting the Ummah's situation aright, as Allah says: 'O
you believers! When you are told to go forth in Allah's way, why
should you incline heavily to earth? Are you contented with this
world's life instead of the hereafter?' [Koran 9:38] Our revival,
majesty, and glory depend on the return to righteousness, which
will only be achieved through resistance and the support of [resistance]
in every way - with money, arms, information, and self[-sacrifice]..."5
In a sermon, Badi' called upon Muslim leaders to pursue the way
of jihad: "In Islam, a leader is granted lofty status due to
his important position in the service of his nation... but this
is on the condition that he act in justice, responsibility, and
good faith toward his people... Do the leaders of the Ummah need
to be reminded that Islam obligates them to thoroughly prepare the
Ummah to respond to the offensives it faces, one after another without
abatement? Do the leaders of the Ummah need to be reminded that
its nations are prey to occupation and hegemony [and are pawns]
in a disgraceful game, which is part of the American-Zionist plan
and which degrades us on all fronts? Do the leaders of the Ummah
need help comprehending that it is their duty to stand behind the
Al-Aqsa Mosque and to defend the Islamic holy places, before it
is too late?..."It is your obligation to stop the absurd negotiations,
whether direct or indirect, and to support all forms of resistance
for the sake of liberating every occupied piece of land in Palestine,
Iraq, Afghanistan, and all [other] parts of our Muslim world. The
sources of your authority, as all religious scholars have agreed,
are the Koran and the Sunna, and not U.N. resolutions or the dictates
of the Zionists or Americans. This can be achieved if you declare
the Palestine cause and the causes of the [other] occupied Islamic
nations your primary concern. You must stand behind your free peoples
and their various institutions in their repeated calls for boycotts,
an end to normalization, and support for the resistance and its
representatives... You must revoke all the agreements of capitulation....
especially the Camp David Accords... which go against the Egyptian
constitution and U.N. resolutions, and do not therefore obligate
Egyptian senior officials..."[2]5
In an interview for the Muslim Brotherhood's official website, Badi'
said: "The people must fight the [U.S.-Zionist] agenda by joining
the resistance; [they must] reject this agenda through public and
popular resistance to all forms of Zionist-American hegemony, for
the simple reason that the people are the ones who pay the price
[of this hegemony]." He added: "We believe that the way
to resolve the Palestinian problem is through resistance, and that
there can be no [concessions] regarding the Palestinians' rights
vis-à-vis Jerusalem, the borders, and the right of return..."[3]
In another sermon, Badi' made clear that armed resistance is legitimate:
"There is nothing for the Palestinians, the Arabs, or the Muslim
Ummah as a whole but resistance by all legitimate means, and this
includes armed resistance. This is the most effective way of dealing
with the Zionist tyranny that is supported or silently tolerated
by the West and the [rest of] the world."[4]5
In a televised interview,[5] Badi' explained that the Muslim Brotherhood's
crest of two swords and a Koran was chosen by the organization's
founder, Hassan Al-Bana, as a symbol of jihad against the Zionists
in Palestine and the British in Egypt, and that it continued to
represent the struggle against anyone who threatened Islam. Badi'
stressed that the Muslim Brotherhood is not a violent organization
- that its members would not take up arms against other Muslims
or against non-combatants, but only against the enemies of Allah,
as they did when the movement took part in the defense of Palestine
in the 1948 war. He added: "We will continue to raise the banner
of jihad - two swords and a Koran - as long as the Zionists raise
their flag, with two blue stripes to represent their so-called state
[reaching] from the Nile to the Euphrates. And the [Muslim] brotherhood
will continue to view the Jews and Zionists as their first and foremost
enemies."[6]5
In one of his weekly sermons, Badi' even called for the abrogation
of the peace agreement between Egypt and Israel: "Did the wars
with the Zionists end, as Sadat said when he declared in the Zionist
Knesset, 'Tell your children that the October War was the last war?'
Did the peace agreement realize the hopes of the Ummah or was it
a foul and counterfeit peace based on concessions? Would revising
or even nullifying the agreement be tantamount to declaring war?
After all, the Zionist entity violated all of its commitments and
never honored a single agreement, yet [nobody has accused it of]
declaring war... "Therefore, we must first of all free ourselves
from this agreement, since the Zionists violated it with their ongoing
war, their rapacious aggression against Gaza, and their assassinations
of resistance leaders... Secondly, we must prepare ourselves well
for confronting open military threats. Why do they cling to [their
vision of] Greater Israel from the Nile to the Euphrates? What is
the reason for their annual maneuvers in preparation for the next
war? Thirdly, we must be God-fearing and persistent, remain patient
and support the resistance... Victory is not impossible so long
as the resistance carries on..."[7]5
In another sermon, Badi' said: "...Fighting for it and defending
it is an obligation, and abandoning it is a sin. Gestures of kindness
toward the Zionists and their allies, and maintaining relations
with them are [tantamount to] a war against Allah, His religion,
and the Muslims... Jihad for the restoration of Palestine and Al-Aqsa
is an individual duty incumbent upon every Muslim. Everyone is required
to defend the holy places - and especially Jerusalem - and to protect
them...."5
The sermon continued: "Despite [the fact] that 'Israel' possesses
an arsenal of nuclear weapons, despite [the fact] that the U.S.
embraces [Israel], and despite the Arab concessions, [Israel] will
have no security on our occupied land. It is a transient phenomenon
that shall pass. The Prophet Muhammad brought us the tidings that
a decisive war would break out between the Jews and the Muslims,
and that the Muslims and Islam would emerge victorious. This prophecy
is what gives us hope. Thus said the Prophet Muhammad [in a hadith]:
'Before Judgment Day arrives, the Muslims will fight the Jews and
kill them, until the Jews hide behind stones and trees. The stones
or the trees will say: 'Oh Muslim! Oh servant of Allah! There is
a Jew behind me, come and kill him' - except for the Gharqad tree
[which will not betray Jews who hide behind it], for it is the tree
of the Jews.' Therefore, we say that Israel is bound for perdition,
whereas Al-Aqsa will remain as long as the world endures..."[8]5
"The Hour is Near when [We will] Rid the Ummah of this Foreign
Body [Israel] that has been Malevolently Planted in Its Midst"5
Badi' continued in this vein in another Friday sermon: "The
truth of the matter is that the Zionists are too wretched and weak
to be an invincible power as they, or the defeatist in spirit among
us, are trying to claim. For the honorable Koran described these
cowards clearly: 'Ignominy shall be their portion wherever they
are found, unless [they grasp] a rope from Allah and a rope from
men' [Koran 3:112]... The Zionists' [current] superiority is temporary
and an anomaly. Left to themselves, without the 'rope from men,'
they would return to the baseness and wretchedness that is part
of their nature. They have not defeated our Ummah thanks to any
inherent strength of their own, and they would not succeed [at all]
were it not for our weakness and laxity... "What has been done,
and is still being done to the Zionist enemy by the [spiritual]
descendents of [Hassan] Al-Bana [founder of the Muslim Brotherhood]
and of [famous Palestinian fighters 'Izz Al-Din] Al-Qassam, [Ahmad]
Yassin, and ['Abd Al-'Aziz] Al-Rantisi, and by all the pure and
righteous resistance forces, is one of the most important signs
that [the Zionists'] superiority is ending, and that the claims
about the invincible strength of the Zionist entity are false...5
"There is no doubt that the dawn of victory is coming, and
that the hour is near when [we will] rid the Ummah of this foreign
body that has been malevolently planted in its midst... [especially]
since [the events in] South Lebanon and Gaza have revealed the Zionist
tiger to be a paper tiger. But we must... support the suicide operations
of the young jihadists in Palestine, attacks that have cause the
Zionists to quake in fear and lose sleep, until their hearts have
melted with fright. Behold, the Zionists are retreating, and the
truth is pressing on... It is a holy duty to support the citizens
of Jerusalem with money, equipment, and in any [other] way, [but]
not through normalization with the Zionist enemy or attempts to
grovel to it..."[9]5
New Muslim Brotherhood Website Identifies Brotherhood
Structure in France
ANALYSIS: Nigerian Islamic Student Group Claims
Role In Formation Of Muslim Brotherhood Organizations
The website of the Muslim Student's Society
of Nigeria states that it played a "leading role" in the
formation of a variety of important Islamic organizations, both
internationally, and in the U.S. According to the website:
MSSN achievements transcend the boundaries of Nigeria. It played
leading roles in the formation of international students organisations
such as International Islamic Federation of Students Organisations
( IIFSO) based in Saudi Arabia, the International Institute of Islamic
Thought ( IIIT) with headquarters in United States of America and
served as inspiration to the formation of others in different parts
of the world, including Muslim Students'T Association ( MSA) of
Canada and America. The society is affiliated to many local and
international organizations whose aims and objectives are in consonance
with its.9
IIFSO is essentially the international youth organization of the
global Muslim Brotherhood and many important leaders in the Muslim
Brotherhood are still officers. The leaders of IIIT were also early
leaders in MSA some of whom also went on to form the Muslim Brotherhood
infrastructure in the U.S including the Islamic Society of North
America (ISNA). The is the first time that this Nigerian group has
been identified as a part of the global Muslim Brotherhood network
and further analysis is required to validate the claim and identify
the individuals who might have played a role. It should be noted
that Muslim Brotherhood figure Ahmed Nasreddin, one of the Al Taqwa
Bank principles, has had long-standing business interests in Nigeria.9
Footnotes
1 Washington Post
2 "Saudi Support for Islamic Extremism in the United
States", United States Senate Judiciary Committee
Subcommittee on Terrorism, Technology, and Homeland
Security, September 10, 2003
3 Investigative Project on Terrorism
4 Discover the Networks Organization
5 MEMRI
6 Holy Land Foundation, Global Jihad, February 29, 2008
7 Anti-Defamation League
8 Global Jihad
9 The Global Muslim Daily Report
10 Wikipedia
11 History Commons
~Bro. James D Albright
Matthew 24, continued
15"So when you see standing in
the holy place 'the abomination that causes desolation,'[b] spoken
of through the prophet Daniel—let the reader understand— 16then
let those who are in Judea flee to the mountains. 17Let no one on
the roof of his house go down to take anything out of the house.
18Let no one in the field go back to get his cloak. 19How dreadful
it will be in those days for pregnant women and nursing mothers!
20Pray that your flight will not take place in winter or on the
Sabbath. 21For then there will be great distress, unequaled from
the beginning of the world until now—and never to be equaled again.
22If those days had not been cut short, no one would survive, but
for the sake of the elect those days will be shortened. 23At that
time if anyone says to you, 'Look, here is the Christ!' or, 'There
he is!' do not believe it. 24For false Christs and false prophets
will appear and perform great signs and miracles to deceive even
the elect—if that were possible. 25See, I have told you ahead of
time.
26"So if anyone tells you, 'There
he is, out in the desert,' do not go out; or, 'Here he is, in the
inner rooms,' do not believe it. 27For as lightning that comes from
the east is visible even in the west, so will be the coming of the
Son of Man. 28Wherever there is a carcass, there the vultures will
gather.
29"Immediately after the distress
of those days
" 'the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.'[c]
30"At that time the sign of the
Son of Man will appear in the sky, and all the nations of the earth
will mourn. They will see the Son of Man coming on the clouds of
the sky, with power and great glory. 31And he will send his angels
with a loud trumpet call, and they will gather his elect from the
four winds, from one end of the heavens to the other.
32"Now learn this lesson from
the fig tree: As soon as its twigs get tender and its leaves come
out, you know that summer is near. 33Even so, when you see all these
things, you know that it[d]is near, right at the door. 34I tell
you the truth, this generation[e] will certainly not pass away until
all these things have happened. 35Heaven and earth will pass away,
but my words will never pass away.
The Day and Hour Unknown
36"No one knows about that day or hour, not even the angels
in heaven, nor the Son,[f] but only the Father. 37As it was in the
days of Noah, so it will be at the coming of the Son of Man. 38For
in the days before the flood, people were eating and drinking, marrying
and giving in marriage, up to the day Noah entered the ark; 39and
they knew nothing about what would happen until the flood came and
took them all away. That is how it will be at the coming of the
Son of Man. 40Two men will be in the field; one will be taken and
the other left. 41Two women will be grinding with a hand mill; one
will be taken and the other left.
42"Therefore keep watch, because
you do not know on what day your Lord will come. 43But understand
this: If the owner of the house had known at what time of night
the thief was coming, he would have kept watch and would not have
let his house be broken into. 44So you also must be ready, because
the Son of Man will come at an hour when you do not expect him.